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spiritual kingdom

  • 1 spiritual kingdom

    Westminster dictionary of theological terms > spiritual kingdom

  • 2 starets (In Eastern Orthodoxy, a monastic spiritual leader, one who had already achieved a real experience of the future kingdom of God)

    Религия: старец

    Универсальный англо-русский словарь > starets (In Eastern Orthodoxy, a monastic spiritual leader, one who had already achieved a real experience of the future kingdom of God)

  • 3 hemelrijk

    n. Kingdom of Heaven, place where God rules, spiritual kingdom of God

    Holandés-inglés dicionario > hemelrijk

  • 4 brahmanirvāṇaṁ

    the spiritual kingdom of God

    Sanskrit-English dictionary by latin letters > brahmanirvāṇaṁ

  • 5 Духовное царство

     ♦ ( ENG spiritual kingdom)
       термин, обозначающий правило Иисуса Христа в жизни верующих. Оно не имеет внешнего, политического или социального выражения.

    Westminster dictionary of theological terms > Духовное царство

  • 6 viaje

    m.
    1 journey, trip.
    ¡buen viaje! have a good journey o trip!
    fue un viaje agotador it was an exhausting journey
    estar/ir de viaje to be/go away (on a trip)
    hay once días de viaje it's an eleven-day journey
    en sus viajes al extranjero on his journeys o travels abroad
    los viajes de Colón the voyages of Columbus
    viajes espaciales space travel
    viaje de Estado state visit
    viaje de estudios class trip (en colegio, universidad)
    viaje de ida outward journey
    viaje marítimo sea voyage
    viaje de negocios business trip
    viaje de novios honeymoon
    viaje oficial official visit
    viaje organizado organized trip
    viaje de placer pleasure trip
    viaje relámpago lightning trip o visit
    viaje de vuelta return journey
    2 trip (recorrido).
    di varios viajes para trasladar los muebles it took me a good few trips to move all the furniture
    4 bang, bump (informal) (blow).
    5 acid trip, trip, drug-induced trip, freak-out on drug.
    pres.subj.
    1st person singular (yo) Present Subjunctive of Spanish verb: viajar.
    * * *
    1 (gen) journey, trip
    2 (en coche) drive, journey
    5 (carga) load
    \
    ¡buen viaje! bon voyage!, have a good trip!
    estar de viaje to be away, be away on a trip
    irse de viaje / marcharse de viaje to go on a journey, go on a trip
    para este viaje no se necesitan alforjas familiar it was hardly worth bothering about
    el último viaje figurado one's journey's end
    libro de viajes travel book
    viaje de ida outward journey
    viaje de ida y vuelta return trip, US round trip
    viaje de negocios business trip
    viaje de novios honeymoon
    viaje en barco boat trip
    viaje en tren train journey
    ————————
    * * *
    noun m.
    1) journey, trip
    * * *
    I
    SM
    1) (=desplazamiento) (gen) trip; (por mar, el espacio) voyage

    ¡buen viaje! — have a good trip!

    los viajes — (=actividad) travelling, traveling (EEUU), travel

    agencia de viajes — travel agent's, travel agency

    • estar de viaje — to be away

    • salir de viaje — to go away

    viaje de buena voluntad — goodwill trip, goodwill mission

    viaje de ida y vuelta, viaje redondo — (LAm) return trip, round trip

    viaje relámpago — lightning visit, flying visit

    2) (=trayecto) journey
    3) (=carga) load
    4) * [de droga] trip *
    5) ( esp Caribe) (=vez) time

    de un viaje — all in one go, at one blow

    6)
    VIAJE ¿"Journey", "voyage", "trip" o "travel"? ► Viaje se traduce por journey cuando se refiere a un viaje en particular, tanto por aire como por tierra: El viaje de Londres a Madrid dura unas dos horas The journey from London to Madrid takes about two hours ► Un largo viaje por mar se traduce por voyage: Muchos marineros murieron en el primer viaje de Colón a América Many sailors died on Columbus's first voyage to America ► Cuando viaje hace referencia no solo al trayecto de ida y vuelta, sino también a la estancia en un lugar, se suele traducir por t rip. Normalmente se trata de un viaje con un fin concreto o de un viaje corto: Fui a Alemania en viaje de negocios I went to Germany on a business trip ► Como sustantivo incontable, tra vel se utiliza solo en lugar de travelling para traducir la actividad de viajar; también, en muy contadas ocasiones, puede usarse en plural referido a viajes concretos: No le gusta nada viajar en barco He hates travelling by sea o He hates sea travel Colecciona recuerdos en sus viajes al extranjero He collects souvenirs on his travels abroad Para otros usos y ejemplos ver la entrada II
    *
    SM (=tajada) slash (with a razor) ; (=golpe) bash *; (=puñalada) stab
    * * *
    1) ( a un lugar) trip, journey

    hizo el viaje en coche/bicicleta — he drove/cycled

    buen viaje! — have a good trip!, bon voyage!

    2) ( ida y venida) trip, journey (esp BrE)

    de un (solo) viaje — (Andes fam) in one go

    3) ( con drogas) trip (colloq)
    * * *
    = travel, trip, trek, voyage, journey, journeying, transit, ride.
    Ex. SIA in the United Kingdom covers information on travel and transport, economics in EEC countries, construction of nuclear power stations, and financial information.
    Ex. The approach may differ according to whether the person is preparing for a trip, settling a bet, beginning work on a 15-minute talk to a service club, or is undertaking to write a book on the subject.
    Ex. Standing in the early morning on the balcony of her apartment, she was smote as she always was by the grandeur of the sky turning to scarlet as the rim of darkness in the east released the sun for its sluggish trek through the heavens.
    Ex. Compound headings are quite widely used, eg Pilgrims and pilgrimages, Pilots and pilotage, voyages and travels.
    Ex. When at one stage of his journey Christian lost his roll, he was very distressed until he found it again.
    Ex. Sometimes of an evening, after my miserable journeyings through the day, I would stand for hours in the Strand, leaning against the shutters of a closed shop, and watching the compositors at work by gaslight on the opposite side of the way, upon a morning paper.
    Ex. This article calls attention to dangers of deterioration of photographs, caused by exhibition and transit.
    Ex. For the second part, the conference will move to island Mljet, less than a two-hour ride from Dubrovnik on a fast catamaran.
    ----
    * agencia de viajes = travel agency, travel agent.
    * agente de viajes = travel agent.
    * bolsa de viaje = travel grant, travel bursary, travelbag.
    * cheque de viaje = travellers' cheque.
    * compañero de viaje = fellow traveller.
    * compañía de viajes = travel company.
    * compartir el viaje en coche = car-pool [carpool].
    * diario de viajes = travel journal.
    * dieta de viaje = travel allowance.
    * documental sobre viajes = travelogue [travelog, -USA].
    * duración del viaje = journey time.
    * empresa de viajes = travel company.
    * gastos de viaje = travelling expenses, travel expenses.
    * guía de viaje = travel brochure.
    * guía de viajes = travel guide.
    * información sobre viajes = travel information.
    * informe del viaje realizado = travel report.
    * ir de viaje de novios = honeymoon.
    * libro de viajes = travel book, travelogue [travelog, -USA].
    * literatura de viajes = travel literature.
    * narración sobre viajes = travelogue [travelog, -USA].
    * programación del viaje = travel plan.
    * programa de viaje = travel plan.
    * relacionado con los viajes = travel-related.
    * sector de las agencias de viajes, el = travel sector, the.
    * sector de las agencias de viajes, el = travel industry, the.
    * seguro de viaje = travel insurance.
    * viaje al extranjero = foreign travel.
    * viaje a través del tiempo = time travel.
    * viaje cultural = cultural visit.
    * viaje de compras = shopping trip.
    * viaje de descubrimiento = voyage of discovery.
    * viaje de estudio = study trip.
    * viaje de ida = one-way ticket.
    * viaje del colegio = school trip.
    * viaje de novios = honeymoon.
    * viaje de vacaciones = holiday excursion, holiday trip.
    * viaje en autobús = bus ride, bus trip.
    * viaje en avión = air travel, air transportation.
    * viaje en bicicleta = bicycle ride.
    * viaje en coche compartido = car-pool [carpool].
    * viaje en el tiempo = time travel.
    * viaje en tren = train ride.
    * viaje espiritual = spiritual journey.
    * viaje organizado = package holiday, vacation package.
    * viaje por motivos académicos = study trip.
    * viajes = wanderings.
    * * *
    1) ( a un lugar) trip, journey

    hizo el viaje en coche/bicicleta — he drove/cycled

    buen viaje! — have a good trip!, bon voyage!

    2) ( ida y venida) trip, journey (esp BrE)

    de un (solo) viaje — (Andes fam) in one go

    3) ( con drogas) trip (colloq)
    * * *
    = travel, trip, trek, voyage, journey, journeying, transit, ride.

    Ex: SIA in the United Kingdom covers information on travel and transport, economics in EEC countries, construction of nuclear power stations, and financial information.

    Ex: The approach may differ according to whether the person is preparing for a trip, settling a bet, beginning work on a 15-minute talk to a service club, or is undertaking to write a book on the subject.
    Ex: Standing in the early morning on the balcony of her apartment, she was smote as she always was by the grandeur of the sky turning to scarlet as the rim of darkness in the east released the sun for its sluggish trek through the heavens.
    Ex: Compound headings are quite widely used, eg Pilgrims and pilgrimages, Pilots and pilotage, voyages and travels.
    Ex: When at one stage of his journey Christian lost his roll, he was very distressed until he found it again.
    Ex: Sometimes of an evening, after my miserable journeyings through the day, I would stand for hours in the Strand, leaning against the shutters of a closed shop, and watching the compositors at work by gaslight on the opposite side of the way, upon a morning paper.
    Ex: This article calls attention to dangers of deterioration of photographs, caused by exhibition and transit.
    Ex: For the second part, the conference will move to island Mljet, less than a two-hour ride from Dubrovnik on a fast catamaran.
    * agencia de viajes = travel agency, travel agent.
    * agente de viajes = travel agent.
    * bolsa de viaje = travel grant, travel bursary, travelbag.
    * cheque de viaje = travellers' cheque.
    * compañero de viaje = fellow traveller.
    * compañía de viajes = travel company.
    * compartir el viaje en coche = car-pool [carpool].
    * diario de viajes = travel journal.
    * dieta de viaje = travel allowance.
    * documental sobre viajes = travelogue [travelog, -USA].
    * duración del viaje = journey time.
    * empresa de viajes = travel company.
    * gastos de viaje = travelling expenses, travel expenses.
    * guía de viaje = travel brochure.
    * guía de viajes = travel guide.
    * información sobre viajes = travel information.
    * informe del viaje realizado = travel report.
    * ir de viaje de novios = honeymoon.
    * libro de viajes = travel book, travelogue [travelog, -USA].
    * literatura de viajes = travel literature.
    * narración sobre viajes = travelogue [travelog, -USA].
    * programación del viaje = travel plan.
    * programa de viaje = travel plan.
    * relacionado con los viajes = travel-related.
    * sector de las agencias de viajes, el = travel sector, the.
    * sector de las agencias de viajes, el = travel industry, the.
    * seguro de viaje = travel insurance.
    * viaje al extranjero = foreign travel.
    * viaje a través del tiempo = time travel.
    * viaje cultural = cultural visit.
    * viaje de compras = shopping trip.
    * viaje de descubrimiento = voyage of discovery.
    * viaje de estudio = study trip.
    * viaje de ida = one-way ticket.
    * viaje del colegio = school trip.
    * viaje de novios = honeymoon.
    * viaje de vacaciones = holiday excursion, holiday trip.
    * viaje en autobús = bus ride, bus trip.
    * viaje en avión = air travel, air transportation.
    * viaje en bicicleta = bicycle ride.
    * viaje en coche compartido = car-pool [carpool].
    * viaje en el tiempo = time travel.
    * viaje en tren = train ride.
    * viaje espiritual = spiritual journey.
    * viaje organizado = package holiday, vacation package.
    * viaje por motivos académicos = study trip.
    * viajes = wanderings.

    * * *
    A (a un lugar) trip, journey ( esp BrE)
    fuimos a la India, fue un viaje maravilloso we went to India, it was a wonderful trip
    hicimos un viaje por los pueblos del interior we did a tour of o we traveled around the villages inland
    el segundo viaje de Colón Columbus's second voyage
    el viaje en tren es agotador the train journey is exhausting
    en sus viajes por Sudamérica on her travels o journeys through South America
    hace frecuentes viajes al extranjero he makes frequent trips abroad
    los conocí en el viaje de vuelta I met them on the way back
    ¡buen viaje! have a good trip!, bon voyage!
    los viajes educan travel broadens the mind
    han salido or están de viaje they're away
    agarrar viaje ( RPl fam): si se lo planteás así capaz que agarra viaje if you put it like that she might go for it ( colloq)
    le pregunté si quería venir a cenar y enseguida agarró viaje I asked her if she wanted to come to dinner and she leapt at the chance o jumped at the offer
    Compuestos:
    shopping trip
    state visit
    study trip
    business trip
    honeymoon
    es un viaje de placer y no de negocios it's a vacation o ( BrE) holiday, not a business trip
    space flight
    official visit
    package tour
    ( Méx) round trip
    quick trip; (de trabajo) flying o lightning visit
    B (ida y venida) trip, journey ( esp BrE)
    tuve que hacer varios viajes para llevarlas todas I had to make several trips to take them all
    de un solo viaje ( Andes fam); in one go
    * * *

     

    Del verbo viajar: ( conjugate viajar)

    viajé es:

    1ª persona singular (yo) pretérito indicativo

    viaje es:

    1ª persona singular (yo) presente subjuntivo

    3ª persona singular (él/ella/usted) presente subjuntivo

    3ª persona singular (él/ella/usted) imperativo

    Multiple Entries:
    viajar    
    viaje
    viajar ( conjugate viajar) verbo intransitivo
    to travel;

    viaje en primera clase to travel o go first class
    viaje sustantivo masculino
    trip, journey;
    hacer un viaje to go on a trip o journey;
    un viaje en tren a train journey;
    hizo el viaje en coche he drove;
    estar de viaje to be away;
    salir de viaje to go on a trip;
    en el viaje de vuelta on the way back;
    ¡buen viaje! have a good trip!;
    hicimos un viaje por todo Chile we traveled all around Chile;
    viaje de negocios business trip;
    viaje de novios honeymoon;
    viaje organizado package tour;
    hice varios viajes para llevarlas todas I made several trips to take them all
    viajar verbo intransitivo to travel: odia viajar, she hates travelling
    viaje sustantivo masculino journey, trip
    está de viaje, he's away
    hicieron un viaje por toda España, they travelled all around Spain
    se van de viaje, they are going on a trip
    viaje de novios, honeymoon
    viaje organizado, package tour
    Trip se refiere a todo el recorrido del viaje (movimiento y estancia), mientras que journey se refiere únicamente al movimiento de un sitio a otro. -Did you have a good trip?, -Yes, the journey there and the hotel were good but the journey back was awful.
    To travel es un verbo; también puede ser un sustantivo, pero, en este caso, es incontable y no se puede usar con un artículo. Suele referirse a hechos históricos o épicos (los viajes de Marco Polo, the travels of Marco Polo). También existe la palabra tour, que se aplica a viajes organizados.

    ' viaje' also found in these entries:
    Spanish:
    abuelo
    - acusar
    - buen
    - cancelar
    - cheque
    - comprensible
    - costearse
    - crónica
    - crucero
    - desplazamiento
    - diaria
    - diario
    - efectuar
    - emprender
    - en
    - endosar
    - escapada
    - espacial
    - expositor
    - expositora
    - facilitar
    - feliz
    - funesta
    - funesto
    - gira
    - ida
    - itacate
    - jornada
    - pesada
    - pesado
    - pintar
    - posponer
    - preguntar
    - prolongar
    - recorrido
    - relámpago
    - renunciar
    - safari
    - salida
    - suspender
    - trayecto
    - vista
    - ya
    - accidentado
    - adelantar
    - ahorrar
    - anticipar
    - anulación
    - anular
    - aplazar
    English:
    adequately
    - allowance
    - booking
    - break
    - bring round
    - broken
    - business
    - cash
    - cheap
    - circuit
    - cover
    - cruise
    - disastrous
    - disenchanted
    - disrupt
    - exciting
    - expense
    - fellow
    - freshen up
    - grip
    - guide
    - hairy
    - high-speed
    - hinder
    - hinge on
    - holdall
    - inconvenient
    - intended
    - journey
    - load up
    - maiden
    - make
    - mishap
    - monotony
    - mull
    - on
    - outward
    - overnight
    - owing
    - package holiday
    - package tour
    - pass
    - predicament
    - pretence
    - pretense
    - rail
    - rest
    - resume
    - resumption
    - ride
    * * *
    viaje nm
    1. [en general] journey, trip;
    [en barco] voyage;
    ¡buen viaje! have a good journey o trip!;
    fue un viaje agotador it was an exhausting journey;
    hay once días de viaje it's an eleven-day journey;
    en sus viajes al extranjero on his journeys o travels abroad;
    los viajes de Colón the voyages of Columbus;
    estar/ir de viaje to be away/to go away (on a trip)
    viaje astral astral projection;
    viaje de aventura adventure Br holiday o US vacation;
    viajes espaciales space travel;
    viaje de Estado state visit;
    viaje de estudios [en colegio, universidad] class trip;
    viaje de ida outward journey;
    viaje de ida y vuelta esp Br return journey o trip, US round trip;
    viaje marítimo sea voyage;
    viaje de negocios business trip;
    viaje de novios honeymoon;
    viaje oficial official visit;
    viaje organizado organized trip;
    viaje de placer pleasure trip;
    Méx viaje redondo esp Br return journey o trip, US round trip;
    viaje relámpago lightning trip o visit;
    viaje de vuelta return journey
    2. [recorrido] trip;
    hice varios viajes para trasladar los muebles it took me several trips to move the furniture;
    RP
    de un viaje [de una vez] in one go
    3. Fam [alucinación] trip
    4. Fam [golpe] bang, bump
    * * *
    m trip, journey;
    sus viajes por … his travels in …;
    irse o
    salir de viaje go away;
    estar de viaje be traveling o Br travelling;
    ¡buen viaje! have a good trip!;
    viaje con todo incluido all inclusive trip
    * * *
    viaje nm
    : trip, journey
    viaje de negocios: business trip
    * * *
    viaje n journey / trip
    ¡buen viaje! have a good trip!

    Spanish-English dictionary > viaje

  • 7 Historical Portugal

       Before Romans described western Iberia or Hispania as "Lusitania," ancient Iberians inhabited the land. Phoenician and Greek trading settlements grew up in the Tagus estuary area and nearby coasts. Beginning around 202 BCE, Romans invaded what is today southern Portugal. With Rome's defeat of Carthage, Romans proceeded to conquer and rule the western region north of the Tagus, which they named Roman "Lusitania." In the fourth century CE, as Rome's rule weakened, the area experienced yet another invasion—Germanic tribes, principally the Suevi, who eventually were Christianized. During the sixth century CE, the Suevi kingdom was superseded by yet another Germanic tribe—the Christian Visigoths.
       A major turning point in Portugal's history came in 711, as Muslim armies from North Africa, consisting of both Arab and Berber elements, invaded the Iberian Peninsula from across the Straits of Gibraltar. They entered what is now Portugal in 714, and proceeded to conquer most of the country except for the far north. For the next half a millennium, Islam and Muslim presence in Portugal left a significant mark upon the politics, government, language, and culture of the country.
       Islam, Reconquest, and Portugal Created, 714-1140
       The long frontier struggle between Muslim invaders and Christian communities in the north of the Iberian peninsula was called the Reconquista (Reconquest). It was during this struggle that the first dynasty of Portuguese kings (Burgundian) emerged and the independent monarchy of Portugal was established. Christian forces moved south from what is now the extreme north of Portugal and gradually defeated Muslim forces, besieging and capturing towns under Muslim sway. In the ninth century, as Christian forces slowly made their way southward, Christian elements were dominant only in the area between Minho province and the Douro River; this region became known as "territorium Portu-calense."
       In the 11th century, the advance of the Reconquest quickened as local Christian armies were reinforced by crusading knights from what is now France and England. Christian forces took Montemor (1034), at the Mondego River; Lamego (1058); Viseu (1058); and Coimbra (1064). In 1095, the king of Castile and Léon granted the country of "Portu-cale," what became northern Portugal, to a Burgundian count who had emigrated from France. This was the foundation of Portugal. In 1139, a descendant of this count, Afonso Henriques, proclaimed himself "King of Portugal." He was Portugal's first monarch, the "Founder," and the first of the Burgundian dynasty, which ruled until 1385.
       The emergence of Portugal in the 12th century as a separate monarchy in Iberia occurred before the Christian Reconquest of the peninsula. In the 1140s, the pope in Rome recognized Afonso Henriques as king of Portugal. In 1147, after a long, bloody siege, Muslim-occupied Lisbon fell to Afonso Henriques's army. Lisbon was the greatest prize of the 500-year war. Assisting this effort were English crusaders on their way to the Holy Land; the first bishop of Lisbon was an Englishman. When the Portuguese captured Faro and Silves in the Algarve province in 1248-50, the Reconquest of the extreme western portion of the Iberian peninsula was complete—significantly, more than two centuries before the Spanish crown completed the Reconquest of the eastern portion by capturing Granada in 1492.
       Consolidation and Independence of Burgundian Portugal, 1140-1385
       Two main themes of Portugal's early existence as a monarchy are the consolidation of control over the realm and the defeat of a Castil-ian threat from the east to its independence. At the end of this period came the birth of a new royal dynasty (Aviz), which prepared to carry the Christian Reconquest beyond continental Portugal across the straits of Gibraltar to North Africa. There was a variety of motives behind these developments. Portugal's independent existence was imperiled by threats from neighboring Iberian kingdoms to the north and east. Politics were dominated not only by efforts against the Muslims in
       Portugal (until 1250) and in nearby southern Spain (until 1492), but also by internecine warfare among the kingdoms of Castile, Léon, Aragon, and Portugal. A final comeback of Muslim forces was defeated at the battle of Salado (1340) by allied Castilian and Portuguese forces. In the emerging Kingdom of Portugal, the monarch gradually gained power over and neutralized the nobility and the Church.
       The historic and commonplace Portuguese saying "From Spain, neither a good wind nor a good marriage" was literally played out in diplomacy and war in the late 14th-century struggles for mastery in the peninsula. Larger, more populous Castile was pitted against smaller Portugal. Castile's Juan I intended to force a union between Castile and Portugal during this era of confusion and conflict. In late 1383, Portugal's King Fernando, the last king of the Burgundian dynasty, suddenly died prematurely at age 38, and the Master of Aviz, Portugal's most powerful nobleman, took up the cause of independence and resistance against Castile's invasion. The Master of Aviz, who became King João I of Portugal, was able to obtain foreign assistance. With the aid of English archers, Joao's armies defeated the Castilians in the crucial battle of Aljubarrota, on 14 August 1385, a victory that assured the independence of the Portuguese monarchy from its Castilian nemesis for several centuries.
       Aviz Dynasty and Portugal's First Overseas Empire, 1385-1580
       The results of the victory at Aljubarrota, much celebrated in Portugal's art and monuments, and the rise of the Aviz dynasty also helped to establish a new merchant class in Lisbon and Oporto, Portugal's second city. This group supported King João I's program of carrying the Reconquest to North Africa, since it was interested in expanding Portugal's foreign commerce and tapping into Muslim trade routes and resources in Africa. With the Reconquest against the Muslims completed in Portugal and the threat from Castile thwarted for the moment, the Aviz dynasty launched an era of overseas conquest, exploration, and trade. These efforts dominated Portugal's 15th and 16th centuries.
       The overseas empire and age of Discoveries began with Portugal's bold conquest in 1415 of the Moroccan city of Ceuta. One royal member of the 1415 expedition was young, 21-year-old Prince Henry, later known in history as "Prince Henry the Navigator." His part in the capture of Ceuta won Henry his knighthood and began Portugal's "Marvelous Century," during which the small kingdom was counted as a European and world power of consequence. Henry was the son of King João I and his English queen, Philippa of Lancaster, but he did not inherit the throne. Instead, he spent most of his life and his fortune, and that of the wealthy military Order of Christ, on various imperial ventures and on voyages of exploration down the African coast and into the Atlantic. While mythology has surrounded Henry's controversial role in the Discoveries, and this role has been exaggerated, there is no doubt that he played a vital part in the initiation of Portugal's first overseas empire and in encouraging exploration. He was naturally curious, had a sense of mission for Portugal, and was a strong leader. He also had wealth to expend; at least a third of the African voyages of the time were under his sponsorship. If Prince Henry himself knew little science, significant scientific advances in navigation were made in his day.
       What were Portugal's motives for this new imperial effort? The well-worn historical cliche of "God, Glory, and Gold" can only partly explain the motivation of a small kingdom with few natural resources and barely 1 million people, which was greatly outnumbered by the other powers it confronted. Among Portuguese objectives were the desire to exploit known North African trade routes and resources (gold, wheat, leather, weaponry, and other goods that were scarce in Iberia); the need to outflank the Muslim world in the Mediterranean by sailing around Africa, attacking Muslims en route; and the wish to ally with Christian kingdoms beyond Africa. This enterprise also involved a strategy of breaking the Venetian spice monopoly by trading directly with the East by means of discovering and exploiting a sea route around Africa to Asia. Besides the commercial motives, Portugal nurtured a strong crusading sense of Christian mission, and various classes in the kingdom saw an opportunity for fame and gain.
       By the time of Prince Henry's death in 1460, Portugal had gained control of the Atlantic archipelagos of the Azores and Madeiras, begun to colonize the Cape Verde Islands, failed to conquer the Canary Islands from Castile, captured various cities on Morocco's coast, and explored as far as Senegal, West Africa, down the African coast. By 1488, Bar-tolomeu Dias had rounded the Cape of Good Hope in South Africa and thereby discovered the way to the Indian Ocean.
       Portugal's largely coastal African empire and later its fragile Asian empire brought unexpected wealth but were purchased at a high price. Costs included wars of conquest and defense against rival powers, manning the far-flung navel and trade fleets and scattered castle-fortresses, and staffing its small but fierce armies, all of which entailed a loss of skills and population to maintain a scattered empire. Always short of capital, the monarchy became indebted to bankers. There were many defeats beginning in the 16th century at the hands of the larger imperial European monarchies (Spain, France, England, and Holland) and many attacks on Portugal and its strung-out empire. Typically, there was also the conflict that arose when a tenuously held world empire that rarely if ever paid its way demanded finance and manpower Portugal itself lacked.
       The first 80 years of the glorious imperial era, the golden age of Portugal's imperial power and world influence, was an African phase. During 1415-88, Portuguese navigators and explorers in small ships, some of them caravelas (caravels), explored the treacherous, disease-ridden coasts of Africa from Morocco to South Africa beyond the Cape of Good Hope. By the 1470s, the Portuguese had reached the Gulf of Guinea and, in the early 1480s, what is now Angola. Bartolomeu Dias's extraordinary voyage of 1487-88 to South Africa's coast and the edge of the Indian Ocean convinced Portugal that the best route to Asia's spices and Christians lay south, around the tip of southern Africa. Between 1488 and 1495, there was a hiatus caused in part by domestic conflict in Portugal, discussion of resources available for further conquests beyond Africa in Asia, and serious questions as to Portugal's capacity to reach beyond Africa. In 1495, King Manuel and his council decided to strike for Asia, whatever the consequences. In 1497-99, Vasco da Gama, under royal orders, made the epic two-year voyage that discovered the sea route to western India (Asia), outflanked Islam and Venice, and began Portugal's Asian empire. Within 50 years, Portugal had discovered and begun the exploitation of its largest colony, Brazil, and set up forts and trading posts from the Middle East (Aden and Ormuz), India (Calicut, Goa, etc.), Malacca, and Indonesia to Macau in China.
       By the 1550s, parts of its largely coastal, maritime trading post empire from Morocco to the Moluccas were under siege from various hostile forces, including Muslims, Christians, and Hindi. Although Moroccan forces expelled the Portuguese from the major coastal cities by 1550, the rival European monarchies of Castile (Spain), England, France, and later Holland began to seize portions of her undermanned, outgunned maritime empire.
       In 1580, Phillip II of Spain, whose mother was a Portuguese princess and who had a strong claim to the Portuguese throne, invaded Portugal, claimed the throne, and assumed control over the realm and, by extension, its African, Asian, and American empires. Phillip II filled the power vacuum that appeared in Portugal following the loss of most of Portugal's army and its young, headstrong King Sebastião in a disastrous war in Morocco. Sebastiao's death in battle (1578) and the lack of a natural heir to succeed him, as well as the weak leadership of the cardinal who briefly assumed control in Lisbon, led to a crisis that Spain's strong monarch exploited. As a result, Portugal lost its independence to Spain for a period of 60 years.
       Portugal under Spanish Rule, 1580-1640
       Despite the disastrous nature of Portugal's experience under Spanish rule, "The Babylonian Captivity" gave birth to modern Portuguese nationalism, its second overseas empire, and its modern alliance system with England. Although Spain allowed Portugal's weakened empire some autonomy, Spanish rule in Portugal became increasingly burdensome and unacceptable. Spain's ambitious imperial efforts in Europe and overseas had an impact on the Portuguese as Spain made greater and greater demands on its smaller neighbor for manpower and money. Portugal's culture underwent a controversial Castilianization, while its empire became hostage to Spain's fortunes. New rival powers England, France, and Holland attacked and took parts of Spain's empire and at the same time attacked Portugal's empire, as well as the mother country.
       Portugal's empire bore the consequences of being attacked by Spain's bitter enemies in what was a form of world war. Portuguese losses were heavy. By 1640, Portugal had lost most of its Moroccan cities as well as Ceylon, the Moluccas, and sections of India. With this, Portugal's Asian empire was gravely weakened. Only Goa, Damão, Diu, Bombay, Timor, and Macau remained and, in Brazil, Dutch forces occupied the northeast.
       On 1 December 1640, long commemorated as a national holiday, Portuguese rebels led by the duke of Braganza overthrew Spanish domination and took advantage of Spanish weakness following a more serious rebellion in Catalonia. Portugal regained independence from Spain, but at a price: dependence on foreign assistance to maintain its independence in the form of the renewal of the alliance with England.
       Restoration and Second Empire, 1640-1822
       Foreign affairs and empire dominated the restoration era and aftermath, and Portugal again briefly enjoyed greater European power and prestige. The Anglo-Portuguese Alliance was renewed and strengthened in treaties of 1642, 1654, and 1661, and Portugal's independence from Spain was underwritten by English pledges and armed assistance. In a Luso-Spanish treaty of 1668, Spain recognized Portugal's independence. Portugal's alliance with England was a marriage of convenience and necessity between two monarchies with important religious, cultural, and social differences. In return for legal, diplomatic, and trade privileges, as well as the use during war and peace of Portugal's great Lisbon harbor and colonial ports for England's navy, England pledged to protect Portugal and its scattered empire from any attack. The previously cited 17th-century alliance treaties were renewed later in the Treaty of Windsor, signed in London in 1899. On at least 10 different occasions after 1640, and during the next two centuries, England was central in helping prevent or repel foreign invasions of its ally, Portugal.
       Portugal's second empire (1640-1822) was largely Brazil-oriented. Portuguese colonization, exploitation of wealth, and emigration focused on Portuguese America, and imperial revenues came chiefly from Brazil. Between 1670 and 1740, Portugal's royalty and nobility grew wealthier on funds derived from Brazilian gold, diamonds, sugar, tobacco, and other crops, an enterprise supported by the Atlantic slave trade and the supply of African slave labor from West Africa and Angola. Visitors today can see where much of that wealth was invested: Portugal's rich legacy of monumental architecture. Meanwhile, the African slave trade took a toll in Angola and West Africa.
       In continental Portugal, absolutist monarchy dominated politics and government, and there was a struggle for position and power between the monarchy and other institutions, such as the Church and nobility. King José I's chief minister, usually known in history as the marquis of Pombal (ruled 1750-77), sharply suppressed the nobility and the
       Church (including the Inquisition, now a weak institution) and expelled the Jesuits. Pombal also made an effort to reduce economic dependence on England, Portugal's oldest ally. But his successes did not last much beyond his disputed time in office.
       Beginning in the late 18th century, the European-wide impact of the French Revolution and the rise of Napoleon placed Portugal in a vulnerable position. With the monarchy ineffectively led by an insane queen (Maria I) and her indecisive regent son (João VI), Portugal again became the focus of foreign ambition and aggression. With England unable to provide decisive assistance in time, France—with Spain's consent—invaded Portugal in 1807. As Napoleon's army under General Junot entered Lisbon meeting no resistance, Portugal's royal family fled on a British fleet to Brazil, where it remained in exile until 1821. In the meantime, Portugal's overseas empire was again under threat. There was a power vacuum as the monarch was absent, foreign armies were present, and new political notions of liberalism and constitutional monarchy were exciting various groups of citizens.
       Again England came to the rescue, this time in the form of the armies of the duke of Wellington. Three successive French invasions of Portugal were defeated and expelled, and Wellington succeeded in carrying the war against Napoleon across the Portuguese frontier into Spain. The presence of the English army, the new French-born liberal ideas, and the political vacuum combined to create revolutionary conditions. The French invasions and the peninsular wars, where Portuguese armed forces played a key role, marked the beginning of a new era in politics.
       Liberalism and Constitutional Monarchy, 1822-1910
       During 1807-22, foreign invasions, war, and civil strife over conflicting political ideas gravely damaged Portugal's commerce, economy, and novice industry. The next terrible blow was the loss of Brazil in 1822, the jewel in the imperial crown. Portugal's very independence seemed to be at risk. In vain, Portugal sought to resist Brazilian independence by force, but in 1825 it formally acknowledged Brazilian independence by treaty.
       Portugal's slow recovery from the destructive French invasions and the "war of independence" was complicated by civil strife over the form of constitutional monarchy that best suited Portugal. After struggles over these issues between 1820 and 1834, Portugal settled somewhat uncertainly into a moderate constitutional monarchy whose constitution (Charter of 1826) lent it strong political powers to exert a moderating influence between the executive and legislative branches of the government. It also featured a new upper middle class based on land ownership and commerce; a Catholic Church that, although still important, lived with reduced privileges and property; a largely African (third) empire to which Lisbon and Oporto devoted increasing spiritual and material resources, starting with the liberal imperial plans of 1836 and 1851, and continuing with the work of institutions like the Lisbon Society of Geography (established 1875); and a mass of rural peasants whose bonds to the land weakened after 1850 and who began to immigrate in increasing numbers to Brazil and North America.
       Chronic military intervention in national politics began in 19th-century Portugal. Such intervention, usually commencing with coups or pronunciamentos (military revolts), was a shortcut to the spoils of political office and could reflect popular discontent as well as the power of personalities. An early example of this was the 1817 golpe (coup) attempt of General Gomes Freire against British military rule in Portugal before the return of King João VI from Brazil. Except for a more stable period from 1851 to 1880, military intervention in politics, or the threat thereof, became a feature of the constitutional monarchy's political life, and it continued into the First Republic and the subsequent Estado Novo.
       Beginning with the Regeneration period (1851-80), Portugal experienced greater political stability and economic progress. Military intervention in politics virtually ceased; industrialization and construction of railroads, roads, and bridges proceeded; two political parties (Regenerators and Historicals) worked out a system of rotation in power; and leading intellectuals sparked a cultural revival in several fields. In 19th-century literature, there was a new golden age led by such figures as Alexandre Herculano (historian), Eça de Queirós (novelist), Almeida Garrett (playwright and essayist), Antero de Quental (poet), and Joaquim Oliveira Martins (historian and social scientist). In its third overseas empire, Portugal attempted to replace the slave trade and slavery with legitimate economic activities; to reform the administration; and to expand Portuguese holdings beyond coastal footholds deep into the African hinterlands in West, West Central, and East Africa. After 1841, to some extent, and especially after 1870, colonial affairs, combined with intense nationalism, pressures for economic profit in Africa, sentiment for national revival, and the drift of European affairs would make or break Lisbon governments.
       Beginning with the political crisis that arose out of the "English Ultimatum" affair of January 1890, the monarchy became discredtted and identified with the poorly functioning government, political parties splintered, and republicanism found more supporters. Portugal participated in the "Scramble for Africa," expanding its African holdings, but failed to annex territory connecting Angola and Mozambique. A growing foreign debt and state bankruptcy as of the early 1890s damaged the constitutional monarchy's reputation, despite the efforts of King Carlos in diplomacy, the renewal of the alliance in the Windsor Treaty of 1899, and the successful if bloody colonial wars in the empire (1880-97). Republicanism proclaimed that Portugal's weak economy and poor society were due to two historic institutions: the monarchy and the Catholic Church. A republic, its stalwarts claimed, would bring greater individual liberty; efficient, if more decentralized government; and a stronger colonial program while stripping the Church of its role in both society and education.
       As the monarchy lost support and republicans became more aggressive, violence increased in politics. King Carlos I and his heir Luís were murdered in Lisbon by anarchist-republicans on 1 February 1908. Following a military and civil insurrection and fighting between monarchist and republican forces, on 5 October 1910, King Manuel II fled Portugal and a republic was proclaimed.
       First Parliamentary Republic, 1910-26
       Portugal's first attempt at republican government was the most unstable, turbulent parliamentary republic in the history of 20th-century Western Europe. During a little under 16 years of the republic, there were 45 governments, a number of legislatures that did not complete normal terms, military coups, and only one president who completed his four-year term in office. Portuguese society was poorly prepared for this political experiment. Among the deadly legacies of the monarchy were a huge public debt; a largely rural, apolitical, and illiterate peasant population; conflict over the causes of the country's misfortunes; and lack of experience with a pluralist, democratic system.
       The republic had some talented leadership but lacked popular, institutional, and economic support. The 1911 republican constitution established only a limited democracy, as only a small portion of the adult male citizenry was eligible to vote. In a country where the majority was Catholic, the republic passed harshly anticlerical laws, and its institutions and supporters persecuted both the Church and its adherents. During its brief disjointed life, the First Republic drafted important reform plans in economic, social, and educational affairs; actively promoted development in the empire; and pursued a liberal, generous foreign policy. Following British requests for Portugal's assistance in World War I, Portugal entered the war on the Allied side in March 1916 and sent armies to Flanders and Portuguese Africa. Portugal's intervention in that conflict, however, was too costly in many respects, and the ultimate failure of the republic in part may be ascribed to Portugal's World War I activities.
       Unfortunately for the republic, its time coincided with new threats to Portugal's African possessions: World War I, social and political demands from various classes that could not be reconciled, excessive military intervention in politics, and, in particular, the worst economic and financial crisis Portugal had experienced since the 16th and 17th centuries. After the original Portuguese Republican Party (PRP, also known as the "Democrats") splintered into three warring groups in 1912, no true multiparty system emerged. The Democrats, except for only one or two elections, held an iron monopoly of electoral power, and political corruption became a major issue. As extreme right-wing dictatorships elsewhere in Europe began to take power in Italy (1922), neighboring Spain (1923), and Greece (1925), what scant popular support remained for the republic collapsed. Backed by a right-wing coalition of landowners from Alentejo, clergy, Coimbra University faculty and students, Catholic organizations, and big business, career military officers led by General Gomes da Costa executed a coup on 28 May 1926, turned out the last republican government, and established a military government.
       The Estado Novo (New State), 1926-74
       During the military phase (1926-32) of the Estado Novo, professional military officers, largely from the army, governed and administered Portugal and held key cabinet posts, but soon discovered that the military possessed no magic formula that could readily solve the problems inherited from the First Republic. Especially during the years 1926-31, the military dictatorship, even with its political repression of republican activities and institutions (military censorship of the press, political police action, and closure of the republic's rowdy parliament), was characterized by similar weaknesses: personalism and factionalism; military coups and political instability, including civil strife and loss of life; state debt and bankruptcy; and a weak economy. "Barracks parliamentarism" was not an acceptable alternative even to the "Nightmare Republic."
       Led by General Óscar Carmona, who had replaced and sent into exile General Gomes da Costa, the military dictatorship turned to a civilian expert in finance and economics to break the budget impasse and bring coherence to the disorganized system. Appointed minister of finance on 27 April 1928, the Coimbra University Law School professor of economics Antônio de Oliveira Salazar (1889-1970) first reformed finance, helped balance the budget, and then turned to other concerns as he garnered extraordinary governing powers. In 1930, he was appointed interim head of another key ministry (Colonies) and within a few years had become, in effect, a civilian dictator who, with the military hierarchy's support, provided the government with coherence, a program, and a set of policies.
       For nearly 40 years after he was appointed the first civilian prime minister in 1932, Salazar's personality dominated the government. Unlike extreme right-wing dictators elsewhere in Europe, Salazar was directly appointed by the army but was never endorsed by a popular political party, street militia, or voter base. The scholarly, reclusive former Coimbra University professor built up what became known after 1932 as the Estado Novo ("New State"), which at the time of its overthrow by another military coup in 1974, was the longest surviving authoritarian regime in Western Europe. The system of Salazar and the largely academic and technocratic ruling group he gathered in his cabinets was based on the central bureaucracy of the state, which was supported by the president of the republic—always a senior career military officer, General Óscar Carmona (1928-51), General Craveiro Lopes (1951-58), and Admiral Américo Tómaz (1958-74)—and the complicity of various institutions. These included a rubber-stamp legislature called the National Assembly (1935-74) and a political police known under various names: PVDE (1932-45), PIDE (1945-69),
       and DGS (1969-74). Other defenders of the Estado Novo security were paramilitary organizations such as the National Republican Guard (GNR); the Portuguese Legion (PL); and the Portuguese Youth [Movement]. In addition to censorship of the media, theater, and books, there was political repression and a deliberate policy of depoliticization. All political parties except for the approved movement of regime loyalists, the União Nacional or (National Union), were banned.
       The most vigorous and more popular period of the New State was 1932-44, when the basic structures were established. Never monolithic or entirely the work of one person (Salazar), the New State was constructed with the assistance of several dozen top associates who were mainly academics from law schools, some technocrats with specialized skills, and a handful of trusted career military officers. The 1933 Constitution declared Portugal to be a "unitary, corporative Republic," and pressures to restore the monarchy were resisted. Although some of the regime's followers were fascists and pseudofascists, many more were conservative Catholics, integralists, nationalists, and monarchists of different varieties, and even some reactionary republicans. If the New State was authoritarian, it was not totalitarian and, unlike fascism in Benito Mussolini's Italy or Adolf Hitler's Germany, it usually employed the minimum of violence necessary to defeat what remained a largely fractious, incoherent opposition.
       With the tumultuous Second Republic and the subsequent civil war in nearby Spain, the regime felt threatened and reinforced its defenses. During what Salazar rightly perceived as a time of foreign policy crisis for Portugal (1936-45), he assumed control of the Ministry of Foreign Affairs. From there, he pursued four basic foreign policy objectives: supporting the Nationalist rebels of General Francisco Franco in the Spanish Civil War (1936-39) and concluding defense treaties with a triumphant Franco; ensuring that General Franco in an exhausted Spain did not enter World War II on the Axis side; maintaining Portuguese neutrality in World War II with a post-1942 tilt toward the Allies, including granting Britain and the United States use of bases in the Azores Islands; and preserving and protecting Portugal's Atlantic Islands and its extensive, if poor, overseas empire in Africa and Asia.
       During the middle years of the New State (1944-58), many key Salazar associates in government either died or resigned, and there was greater social unrest in the form of unprecedented strikes and clandestine Communist activities, intensified opposition, and new threatening international pressures on Portugal's overseas empire. During the earlier phase of the Cold War (1947-60), Portugal became a steadfast, if weak, member of the US-dominated North Atlantic Treaty Organization alliance and, in 1955, with American support, Portugal joined the United Nations (UN). Colonial affairs remained a central concern of the regime. As of 1939, Portugal was the third largest colonial power in the world and possessed territories in tropical Africa (Angola, Mozambique, Guinea-Bissau, and São Tomé and Príncipe Islands) and the remnants of its 16th-century empire in Asia (Goa, Damão, Diu, East Timor, and Macau). Beginning in the early 1950s, following the independence of India in 1947, Portugal resisted Indian pressures to decolonize Portuguese India and used police forces to discourage internal opposition in its Asian and African colonies.
       The later years of the New State (1958-68) witnessed the aging of the increasingly isolated but feared Salazar and new threats both at home and overseas. Although the regime easily overcame the brief oppositionist threat from rival presidential candidate General Humberto Delgado in the spring of 1958, new developments in the African and Asian empires imperiled the authoritarian system. In February 1961, oppositionists hijacked the Portuguese ocean liner Santa Maria and, in following weeks, African insurgents in northern Angola, although they failed to expel the Portuguese, gained worldwide media attention, discredited the New State, and began the 13-year colonial war. After thwarting a dissident military coup against his continued leadership, Salazar and his ruling group mobilized military repression in Angola and attempted to develop the African colonies at a faster pace in order to ensure Portuguese control. Meanwhile, the other European colonial powers (Britain, France, Belgium, and Spain) rapidly granted political independence to their African territories.
       At the time of Salazar's removal from power in September 1968, following a stroke, Portugal's efforts to maintain control over its colonies appeared to be successful. President Americo Tomás appointed Dr. Marcello Caetano as Salazar's successor as prime minister. While maintaining the New State's basic structures, and continuing the regime's essential colonial policy, Caetano attempted wider reforms in colonial administration and some devolution of power from Lisbon, as well as more freedom of expression in Lisbon. Still, a great deal of the budget was devoted to supporting the wars against the insurgencies in Africa. Meanwhile in Asia, Portuguese India had fallen when the Indian army invaded in December 1961. The loss of Goa was a psychological blow to the leadership of the New State, and of the Asian empire only East Timor and Macau remained.
       The Caetano years (1968-74) were but a hiatus between the waning Salazar era and a new regime. There was greater political freedom and rapid economic growth (5-6 percent annually to late 1973), but Caetano's government was unable to reform the old system thoroughly and refused to consider new methods either at home or in the empire. In the end, regime change came from junior officers of the professional military who organized the Armed Forces Movement (MFA) against the Caetano government. It was this group of several hundred officers, mainly in the army and navy, which engineered a largely bloodless coup in Lisbon on 25 April 1974. Their unexpected action brought down the 48-year-old New State and made possible the eventual establishment and consolidation of democratic governance in Portugal, as well as a reorientation of the country away from the Atlantic toward Europe.
       Revolution of Carnations, 1974-76
       Following successful military operations of the Armed Forces Movement against the Caetano government, Portugal experienced what became known as the "Revolution of Carnations." It so happened that during the rainy week of the military golpe, Lisbon flower shops were featuring carnations, and the revolutionaries and their supporters adopted the red carnation as the common symbol of the event, as well as of the new freedom from dictatorship. The MFA, whose leaders at first were mostly little-known majors and captains, proclaimed a three-fold program of change for the new Portugal: democracy; decolonization of the overseas empire, after ending the colonial wars; and developing a backward economy in the spirit of opportunity and equality. During the first 24 months after the coup, there was civil strife, some anarchy, and a power struggle. With the passing of the Estado Novo, public euphoria burst forth as the new provisional military government proclaimed the freedoms of speech, press, and assembly, and abolished censorship, the political police, the Portuguese Legion, Portuguese Youth, and other New State organizations, including the National Union. Scores of political parties were born and joined the senior political party, the Portuguese Community Party (PCP), and the Socialist Party (PS), founded shortly before the coup.
       Portugal's Revolution of Carnations went through several phases. There was an attempt to take control by radical leftists, including the PCP and its allies. This was thwarted by moderate officers in the army, as well as by the efforts of two political parties: the PS and the Social Democrats (PPD, later PSD). The first phase was from April to September 1974. Provisional president General Antonio Spínola, whose 1974 book Portugal and the Future had helped prepare public opinion for the coup, met irresistible leftist pressures. After Spinola's efforts to avoid rapid decolonization of the African empire failed, he resigned in September 1974. During the second phase, from September 1974 to March 1975, radical military officers gained control, but a coup attempt by General Spínola and his supporters in Lisbon in March 1975 failed and Spínola fled to Spain.
       In the third phase of the Revolution, March-November 1975, a strong leftist reaction followed. Farm workers occupied and "nationalized" 1.1 million hectares of farmland in the Alentejo province, and radical military officers in the provisional government ordered the nationalization of Portuguese banks (foreign banks were exempted), utilities, and major industries, or about 60 percent of the economic system. There were power struggles among various political parties — a total of 50 emerged—and in the streets there was civil strife among labor, military, and law enforcement groups. A constituent assembly, elected on 25 April 1975, in Portugal's first free elections since 1926, drafted a democratic constitution. The Council of the Revolution (CR), briefly a revolutionary military watchdog committee, was entrenched as part of the government under the constitution, until a later revision. During the chaotic year of 1975, about 30 persons were killed in political frays while unstable provisional governments came and went. On 25 November 1975, moderate military forces led by Colonel Ramalho Eanes, who later was twice elected president of the republic (1976 and 1981), defeated radical, leftist military groups' revolutionary conspiracies.
       In the meantime, Portugal's scattered overseas empire experienced a precipitous and unprepared decolonization. One by one, the former colonies were granted and accepted independence—Guinea-Bissau (September 1974), Cape Verde Islands (July 1975), and Mozambique (July 1975). Portugal offered to turn over Macau to the People's Republic of China, but the offer was refused then and later negotiations led to the establishment of a formal decolonization or hand-over date of 1999. But in two former colonies, the process of decolonization had tragic results.
       In Angola, decolonization negotiations were greatly complicated by the fact that there were three rival nationalist movements in a struggle for power. The January 1975 Alvor Agreement signed by Portugal and these three parties was not effectively implemented. A bloody civil war broke out in Angola in the spring of 1975 and, when Portuguese armed forces withdrew and declared that Angola was independent on 11 November 1975, the bloodshed only increased. Meanwhile, most of the white Portuguese settlers from Angola and Mozambique fled during the course of 1975. Together with African refugees, more than 600,000 of these retornados ("returned ones") went by ship and air to Portugal and thousands more to Namibia, South Africa, Brazil, Canada, and the United States.
       The second major decolonization disaster was in Portugal's colony of East Timor in the Indonesian archipelago. Portugal's capacity to supervise and control a peaceful transition to independence in this isolated, neglected colony was limited by the strength of giant Indonesia, distance from Lisbon, and Portugal's revolutionary disorder and inability to defend Timor. In early December 1975, before Portugal granted formal independence and as one party, FRETILIN, unilaterally declared East Timor's independence, Indonesia's armed forces invaded, conquered, and annexed East Timor. Indonesian occupation encountered East Timorese resistance, and a heavy loss of life followed. The East Timor question remained a contentious international issue in the UN, as well as in Lisbon and Jakarta, for more than 20 years following Indonesia's invasion and annexation of the former colony of Portugal. Major changes occurred, beginning in 1998, after Indonesia underwent a political revolution and allowed a referendum in East Timor to decide that territory's political future in August 1999. Most East Timorese chose independence, but Indonesian forces resisted that verdict until
       UN intervention in September 1999. Following UN rule for several years, East Timor attained full independence on 20 May 2002.
       Consolidation of Democracy, 1976-2000
       After several free elections and record voter turnouts between 25 April 1975 and June 1976, civil war was averted and Portugal's second democratic republic began to stabilize. The MFA was dissolved, the military were returned to the barracks, and increasingly elected civilians took over the government of the country. The 1976 Constitution was revised several times beginning in 1982 and 1989, in order to reempha-size the principle of free enterprise in the economy while much of the large, nationalized sector was privatized. In June 1976, General Ram-alho Eanes was elected the first constitutional president of the republic (five-year term), and he appointed socialist leader Dr. Mário Soares as prime minister of the first constitutional government.
       From 1976 to 1985, Portugal's new system featured a weak economy and finances, labor unrest, and administrative and political instability. The difficult consolidation of democratic governance was eased in part by the strong currency and gold reserves inherited from the Estado Novo, but Lisbon seemed unable to cope with high unemployment, new debt, the complex impact of the refugees from Africa, world recession, and the agitation of political parties. Four major parties emerged from the maelstrom of 1974-75, except for the Communist Party, all newly founded. They were, from left to right, the Communists (PCP); the Socialists (PS), who managed to dominate governments and the legislature but not win a majority in the Assembly of the Republic; the Social Democrats (PSD); and the Christian Democrats (CDS). During this period, the annual growth rate was low (l-2 percent), and the nationalized sector of the economy stagnated.
       Enhanced economic growth, greater political stability, and more effective central government as of 1985, and especially 1987, were due to several developments. In 1977, Portugal applied for membership in the European Economic Community (EEC), now the European Union (EU) since 1993. In January 1986, with Spain, Portugal was granted membership, and economic and financial progress in the intervening years has been significantly influenced by the comparatively large investment, loans, technology, advice, and other assistance from the EEC. Low unemployment, high annual growth rates (5 percent), and moderate inflation have also been induced by the new political and administrative stability in Lisbon. Led by Prime Minister Cavaco Silva, an economist who was trained abroad, the PSD's strong organization, management, and electoral support since 1985 have assisted in encouraging economic recovery and development. In 1985, the PSD turned the PS out of office and won the general election, although they did not have an absolute majority of assembly seats. In 1986, Mário Soares was elected president of the republic, the first civilian to hold that office since the First Republic. In the elections of 1987 and 1991, however, the PSD was returned to power with clear majorities of over 50 percent of the vote.
       Although the PSD received 50.4 percent of the vote in the 1991 parliamentary elections and held a 42-seat majority in the Assembly of the Republic, the party began to lose public support following media revelations regarding corruption and complaints about Prime Minister Cavaco Silva's perceived arrogant leadership style. President Mário Soares voiced criticism of the PSD's seemingly untouchable majority and described a "tyranny of the majority." Economic growth slowed down. In the parliamentary elections of 1995 and the presidential election of 1996, the PSD's dominance ended for the time being. Prime Minister Antônio Guterres came to office when the PS won the October 1995 elections, and in the subsequent presidential contest, in January 1996, socialist Jorge Sampaio, the former mayor of Lisbon, was elected president of the republic, thus defeating Cavaco Silva's bid. Young and popular, Guterres moved the PS toward the center of the political spectrum. Under Guterres, the PS won the October 1999 parliamentary elections. The PS defeated the PSD but did not manage to win a clear, working majority of seats, and this made the PS dependent upon alliances with smaller parties, including the PCP.
       In the local elections in December 2001, the PSD's criticism of PS's heavy public spending allowed the PSD to take control of the key cities of Lisbon, Oporto, and Coimbra. Guterres resigned, and parliamentary elections were brought forward from 2004 to March 2002. The PSD won a narrow victory with 40 percent of the votes, and Jose Durão Barroso became prime minister. Having failed to win a majority of the seats in parliament forced the PSD to govern in coalition with the right-wing Popular Party (PP) led by Paulo Portas. Durão Barroso set about reducing government spending by cutting the budgets of local authorities, freezing civil service hiring, and reviving the economy by accelerating privatization of state-owned enterprises. These measures provoked a 24-hour strike by public-sector workers. Durão Barroso reacted with vows to press ahead with budget-cutting measures and imposed a wage freeze on all employees earning more than €1,000, which affected more than one-half of Portugal's work force.
       In June 2004, Durão Barroso was invited by Romano Prodi to succeed him as president of the European Commission. Durão Barroso accepted and resigned the prime ministership in July. Pedro Santana Lopes, the leader of the PSD, became prime minister. Already unpopular at the time of Durão Barroso's resignation, the PSD-led government became increasingly unpopular under Santana Lopes. A month-long delay in the start of the school year and confusion over his plan to cut taxes and raise public-sector salaries, eroded confidence even more. By November, Santana Lopes's government was so unpopular that President Jorge Sampaio was obliged to dissolve parliament and hold new elections, two years ahead of schedule.
       Parliamentary elections were held on 20 February 2005. The PS, which had promised the electorate disciplined and transparent governance, educational reform, the alleviation of poverty, and a boost in employment, won 45 percent of the vote and the majority of the seats in parliament. The leader of the PS, José Sôcrates became prime minister on 12 March 2005. In the regularly scheduled presidential elections held on 6 January 2006, the former leader of the PSD and prime minister, Aníbal Cavaco Silva, won a narrow victory and became president on 9 March 2006. With a mass protest, public teachers' strike, and street demonstrations in March 2008, Portugal's media, educational, and social systems experienced more severe pressures. With the spreading global recession beginning in September 2008, Portugal's economic and financial systems became more troubled.
       Owing to its geographic location on the southwestern most edge of continental Europe, Portugal has been historically in but not of Europe. Almost from the beginning of its existence in the 12th century as an independent monarchy, Portugal turned its back on Europe and oriented itself toward the Atlantic Ocean. After carving out a Christian kingdom on the western portion of the Iberian peninsula, Portuguese kings gradually built and maintained a vast seaborne global empire that became central to the way Portugal understood its individuality as a nation-state. While the creation of this empire allows Portugal to claim an unusual number of "firsts" or distinctions in world and Western history, it also retarded Portugal's economic, social, and political development. It can be reasonably argued that the Revolution of 25 April 1974 was the most decisive event in Portugal's long history because it finally ended Portugal's oceanic mission and view of itself as an imperial power. After the 1974 Revolution, Portugal turned away from its global mission and vigorously reoriented itself toward Europe. Contemporary Portugal is now both in and of Europe.
       The turn toward Europe began immediately after 25 April 1974. Portugal granted independence to its African colonies in 1975. It was admitted to the European Council and took the first steps toward accession to the European Economic Community (EEC) in 1976. On 28 March 1977, the Portuguese government officially applied for EEC membership. Because of Portugal's economic and social backwardness, which would require vast sums of EEC money to overcome, negotiations for membership were long and difficult. Finally, a treaty of accession was signed on 12 June 1985. Portugal officially joined the EEC (the European Union [EU] since 1993) on 1 January 1986. Since becoming a full-fledged member of the EU, Portugal has been steadily overcoming the economic and social underdevelopment caused by its imperial past and is becoming more like the rest of Europe.
       Membership in the EU has speeded up the structural transformation of Portugal's economy, which actually began during the Estado Novo. Investments made by the Estado Novo in Portugal's economy began to shift employment out of the agricultural sector, which, in 1950, accounted for 50 percent of Portugal's economically active population. Today, only 10 percent of the economically active population is employed in the agricultural sector (the highest among EU member states); 30 percent in the industrial sector (also the highest among EU member states); and 60 percent in the service sector (the lowest among EU member states). The economically active population numbers about 5,000,000 employed, 56 percent of whom are women. Women workers are the majority of the workforce in the agricultural and service sectors (the highest among the EU member states). The expansion of the service sector has been primarily in health care and education. Portugal has had the lowest unemployment rates among EU member states, with the overall rate never being more than 10 percent of the active population. Since joining the EU, the number of employers increased from 2.6 percent to 5.8 percent of the active population; self-employed from 16 to 19 percent; and employees from 65 to 70 percent. Twenty-six percent of the employers are women. Unemployment tends to hit younger workers in industry and transportation, women employed in domestic service, workers on short-term contracts, and poorly educated workers. Salaried workers earn only 63 percent of the EU average, and hourly workers only one-third to one-half of that earned by their EU counterparts. Despite having had the second highest growth of gross national product (GNP) per inhabitant (after Ireland) among EU member states, the above data suggest that while much has been accomplished in terms of modernizing the Portuguese economy, much remains to be done to bring Portugal's economy up to the level of the "average" EU member state.
       Membership in the EU has also speeded up changes in Portuguese society. Over the last 30 years, coastalization and urbanization have intensified. Fully 50 percent of Portuguese live in the coastal urban conurbations of Lisbon, Oporto, Braga, Aveiro, Coimbra, Viseu, Évora, and Faro. The Portuguese population is one of the oldest among EU member states (17.3 percent are 65 years of age or older) thanks to a considerable increase in life expectancy at birth (77.87 years for the total population, 74.6 years for men, 81.36 years for women) and one of the lowest birthrates (10.59 births/1,000) in Europe. Family size averages 2.8 persons per household, with the strict nuclear family (one or two generations) in which both parents work being typical. Common law marriages, cohabitating couples, and single-parent households are more and more common. The divorce rate has also increased. "Youth Culture" has developed. The young have their own meeting places, leisure-time activities, and nightlife (bars, clubs, and discos).
       All Portuguese citizens, whether they have contributed or not, have a right to an old-age pension, invalidity benefits, widowed persons' pension, as well as payments for disabilities, children, unemployment, and large families. There is a national minimum wage (€385 per month), which is low by EU standards. The rapid aging of Portugal's population has changed the ratio of contributors to pensioners to 1.7, the lowest in the EU. This has created deficits in Portugal's social security fund.
       The adult literacy rate is about 92 percent. Illiteracy is still found among the elderly. Although universal compulsory education up to grade 9 was achieved in 1980, only 21.2 percent of the population aged 25-64 had undergone secondary education, compared to an EU average of 65.7 percent. Portugal's higher education system currently consists of 14 state universities and 14 private universities, 15 state polytechnic institutions, one Catholic university, and one military academy. All in all, Portugal spends a greater percentage of its state budget on education than most EU member states. Despite this high level of expenditure, the troubled Portuguese education system does not perform well. Early leaving and repetition rates are among the highest among EU member states.
       After the Revolution of 25 April 1974, Portugal created a National Health Service, which today consists of 221 hospitals and 512 medical centers employing 33,751 doctors and 41,799 nurses. Like its education system, Portugal's medical system is inefficient. There are long waiting lists for appointments with specialists and for surgical procedures.
       Structural changes in Portugal's economy and society mean that social life in Portugal is not too different from that in other EU member states. A mass consumption society has been created. Televisions, telephones, refrigerators, cars, music equipment, mobile phones, and personal computers are commonplace. Sixty percent of Portuguese households possess at least one automobile, and 65 percent of Portuguese own their own home. Portuguese citizens are more aware of their legal rights than ever before. This has resulted in a trebling of the number of legal proceeding since 1960 and an eight-fold increase in the number of lawyers. In general, Portuguese society has become more permissive and secular; the Catholic Church and the armed forces are much less influential than in the past. Portugal's population is also much more culturally, religiously, and ethnically diverse, a consequence of the coming to Portugal of hundreds of thousands of immigrants, mainly from former African colonies.
       Portuguese are becoming more cosmopolitan and sophisticated through the impact of world media, the Internet, and the World Wide Web. A prime case in point came in the summer and early fall of 1999, with the extraordinary events in East Timor and the massive Portuguese popular responses. An internationally monitored referendum in East Timor, Portugal's former colony in the Indonesian archipelago and under Indonesian occupation from late 1975 to summer 1999, resulted in a vote of 78.5 percent for rejecting integration with Indonesia and for independence. When Indonesian prointegration gangs, aided by the Indonesian military, responded to the referendum with widespread brutality and threatened to reverse the verdict of the referendum, there was a spontaneous popular outpouring of protest in the cities and towns of Portugal. An avalanche of Portuguese e-mail fell on leaders and groups in the UN and in certain countries around the world as Portugal's diplomats, perhaps to compensate for the weak initial response to Indonesian armed aggression in 1975, called for the protection of East Timor as an independent state and for UN intervention to thwart Indonesian action. Using global communications networks, the Portuguese were able to mobilize UN and world public opinion against Indonesian actions and aided the eventual independence of East Timor on 20 May 2002.
       From the Revolution of 25 April 1974 until the 1990s, Portugal had a large number of political parties, one of the largest Communist parties in western Europe, frequent elections, and endemic cabinet instability. Since the 1990s, the number of political parties has been dramatically reduced and cabinet stability increased. Gradually, the Portuguese electorate has concentrated around two larger parties, the right-of-center Social Democrats (PSD) and the left-of-center Socialist (PS). In the 1980s, these two parties together garnered 65 percent of the vote and 70 percent of the seats in parliament. In 2005, these percentages had risen to 74 percent and 85 percent, respectively. In effect, Portugal is currently a two-party dominant system in which the two largest parties — PS and PSD—alternate in and out of power, not unlike the rotation of the two main political parties (the Regenerators and the Historicals) during the last decades (1850s to 1880s) of the liberal constitutional monarchy. As Portugal's democracy has consolidated, turnout rates for the eligible electorate have declined. In the 1970s, turnout was 85 percent. In Portugal's most recent parliamentary election (2005), turnout had fallen to 65 percent of the eligible electorate.
       Portugal has benefited greatly from membership in the EU, and whatever doubts remain about the price paid for membership, no Portuguese government in the near future can afford to sever this connection. The vast majority of Portuguese citizens see membership in the EU as a "good thing" and strongly believe that Portugal has benefited from membership. Only the Communist Party opposed membership because it reduces national sovereignty, serves the interests of capitalists not workers, and suffers from a democratic deficit. Despite the high level of support for the EU, Portuguese voters are increasingly not voting in elections for the European Parliament, however. Turnout for European Parliament elections fell from 40 percent of the eligible electorate in the 1999 elections to 38 percent in the 2004 elections.
       In sum, Portugal's turn toward Europe has done much to overcome its backwardness. However, despite the economic, social, and political progress made since 1986, Portugal has a long way to go before it can claim to be on a par with the level found even in Spain, much less the rest of western Europe. As Portugal struggles to move from underde-velopment, especially in the rural areas away from the coast, it must keep in mind the perils of too rapid modern development, which could damage two of its most precious assets: its scenery and environment. The growth and future prosperity of the economy will depend on the degree to which the government and the private sector will remain stewards of clean air, soil, water, and other finite resources on which the tourism industry depends and on which Portugal's world image as a unique place to visit rests. Currently, Portugal is investing heavily in renewable energy from solar, wind, and wave power in order to account for about 50 percent of its electricity needs by 2010. Portugal opened the world's largest solar power plant and the world's first commercial wave power farm in 2006.
       An American documentary film on Portugal produced in the 1970s described this little country as having "a Past in Search of a Future." In the years after the Revolution of 25 April 1974, it could be said that Portugal is now living in "a Present in Search of a Future." Increasingly, that future lies in Europe as an active and productive member of the EU.

    Historical dictionary of Portugal > Historical Portugal

  • 8 старец

    2) Colloquial: creaker
    3) Religion: elder (An aged person), gaffer ( An old man), starets (In Eastern Orthodoxy, a monastic spiritual leader, one who had already achieved a real experience of the future kingdom of God), staretz (духовный наставник, обычно монах)

    Универсальный русско-английский словарь > старец

  • 9 CULTURE, LITERATURE, AND LANGUAGE

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       ■ Stern, Irwin, ed.-in-chief. Dictionary of Brazilian Literature. Westport, Conn.: Greenwood, 1988.
       ■ TRAVEL AND TOURIST GUIDES ON PORTUGAL
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       ■ Ellingham, Mark, et al. Portugal: The Rough Guide. London: Rough Guides, 2008 ed.
       ■ Hogg, Anthony. Travellers' Portugal. London: Solo Mio, 1983.
       ■ Kite, Cynthia, and Ralph Kite. Portuguese Country Inns & Pousadas. New York: Warner Books; Karen Brown's Country Inn Series, 1988.
       ■ Lowndes, Susan, ed. Fodor's Portugal 1991. New York: Fodor's, 1990.
       ■ Proença Raúl, and Sant'anna Dionísio, eds. Guía De Portugal. I. Generalidades. Lisboa E, Arredores. Lisbon: Fundação Calouste Gulbenkian, 1924; 1983.
       ■ Robertson, Ian. Portugal: Blue Guide. London: Benn; New York: Norton, 2000 and later eds.
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       ■. Algarve: A Portrait and Guide. New York: Scribners, 1973.
       ■ HISTORY OF PORTUGAL Ancient and Medieval (2000 BCE-1415 CE)
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       ■ Dias, Eduardo Mayone. Portugal's Secret Jews: The End of an Era. Rumford, R.I.: Peregrinação Publications, 1999. Diffie, Bailey W. Prelude to Empire: Portugal Overseas before Henry the Navigator. Lincoln: University of Nebraska Press, 1960. Dutra, Francis A. "Portugal: To 1279." Dictionary of the Middle Ages. Vol. X: 35-48. New York: Scribners, 1987.
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       ■ Gonzaga de Azevedo, Luís. História de Portugal, 6 vols. Lisbon, 1939-44.
       ■ Herculano, Alexandre. História de Portugal, 8 vols., 9th ed. Lisbon, 1940.
       ■ Kennedy, Hugh. Muslim Spain and Portugal: A Political History of al-Anda-lus. London: Longman, 1996.
       ■ Lencastre e Tavora, Luía Gonzaga. O Estudo da Sigilografia Medieval Portuguesa. Lisbon, 1990.
       ■ Livermore, H. V. The Origins of Spain and Portugal. London: Allen & Unwin, 1971.
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       ■ Martinez, Pedro Soares. História Diplomática De Portugal [chapter I, 114315]. Lisbon, 1986.
       ■ Mattoso, José, ed. A Nobreza Medieval Portuguesa: A Família e o Poder. Lisbon: Estampa, 1981.
       ■. Religião e cultura na Idade Média Portuguesa. Lisbon: Imprensa Nacional, 1982.
       ■. Identificaçao de um país ( ensaio sobre as orígens de Portugal), 2 vols. Lisbon: Estampa, 1985.
       ■. Novos Ensaios de História Medieval Portuguesa. Lisbon: Edit. Presença, 1988.
       ■. Historia de Portugal. Vol. 2: A Monarquia Feudal ( 1096-1480). Lisbon: Estampa, 1993.
       ■ Oliveira Marques, A. H. de. Hansa e Portugal na Idade Média. Lisbon, 1959.
       ■. Daily Life in Portugal in the Middle Ages. Madison: University of Wisconsin Press, 1971.
       ■. "Introduçao à História da Cidade Medieval Portuguesa." Bracara Augusta XXV, 92-93 (January-December 1981): 367-87.
       ■. Guía do Estudante de História Medieval Portuguesa, 3rd ed. Lisbon, 1985.
       ■. Portugal Na Crise Dos Séculos XIV e XV-Vol. IV of Serrão and Oliveira Marques, Nova História de Portugal. Lisbon, 1987.
       ■ Peres, Damião de, ed. História de Portugal. Vols. I, II. Barcelos, 1928-29.
       ■ Rau, Virginia. Subsídios para o estudo das Feiras Medievais Portuguesas. Lisbon, 1943.
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       ■ Rogers, Francis M. The Travels of the Infante Dom Pedro of Portugal. Cambridge, Mass.: Harvard University Press, 1961.
       ■ Russell, P. E. The English Intervention in Spain and Portugal in the Time of Edward III and Richard II. Oxford: Oxford University Press, 1955.
       ■ Savory, H. N. Spain and Portugal: The Prehistory of the Iberian Peninsula. New York: Thames and Hudson, 1968.
       ■ Silva, Armando Coelho Ferreira. A Cultura Castreja no Noroeste de Portugal. Pacos de Ferreira, 1986.
       ■ Varagnac, André. O Homem antes da Escrita ( Pre-história). Lisbon, 1963.
       ■ Azevedo, J. Lúcio de. História de António de Vieira, 2 vols. Lisbon, 1918-20.
       ■. Épocas de Portugal Económico. Lisbon, 1929.
       ■ Borges de Macedo, Jorge. Problemas de História de Indústria Portuguesa no Século X VIII. Lisbon, 1963.
       ■. "Pombal." Dicionário de História de Portugal. Vol. III, 415-23. Lisbon, 1968.
       ■ Boxer, C. R. Four Centuries of Portuguese Expansion, 1415-1825: A Succinct Survey. Johannesburg, South Africa: Witwaterstrand University Press, 1961.
       ■. The Portuguese Seaborne Empire 1415-1825. London: Hutchinson, 1969.
       ■. João de Barros: Portuguese Humanist and Historian of Asia. New Delhi, India: Xavier Centre, 1981.
       ■ Cheke, Marcus. Dictator of Portugal: A Life of the Marquis of Pombal, 16991782. London: Sidgwick & Jackson, 1938.
       ■ Cunha, Luís da. Testamento Político. Lisbon, 1820.
       ■ Davidson, Lillias C. Catherine of Bragança. London: John Murray, 1908.
       ■ Dutra, Francis A. "Membership in the Order of Christ in the Seventeenth Century." The Americas 27 (1970): 3-25.
       ■ Eberlein, H. D., and R. W. Ramsdell. The Practical Book of Italian, Spanish and Portuguese Furniture. Philadelphia: Lippincott, 1927.
       ■ Ericeira, Luís de Meneses [Count of]. História de Portugal Restaurado, 4 vols. Oporto, 1945.
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       ■ Francis, A. D. The Methuens and Portugal: 1691-1708. Cambridge: Cambridge University Press, 1966.
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       ■ Sanches Osôrio, Helena. Um Só Rosto. Uma Só Fé. Conversas Com Adelino Da Palma Carlos. Lisbon, 1988. Sanches Osôrio, J. The Betrayal of the 25th of April in Portugal. Madrid: Sedmay, 1975.
       ■ Schmitter, Philippe C. "Liberation by Golpe: Retrospective Thoughts on the Demise of Authoritarian Rule in Portugal." Armed Forces and Society 2 (1974): 5-33.
       ■. "An Introduction to Southern European Transitions from Authoritarian Rule: Italy, Greece, Portugal, Spain and Turkey." In G. O'Donnell,
       ■ P. C. Schmitter, and L. Whitehead, eds., Transitions from Authoritarian Rule, 3-10. Baltimore, Md.: Johns Hopkins University Press, 1986.
       ■ Silva, Fernando Dioga da. "Uma Administração Envelhecido." Revista da Ad-ministraçao Pública 2 (Oct.-Dec. 1979).
       ■ Simões, Martinho, ed. Relatório Do 25 De Novembro: Texto Integral, 2 vols. Lisbon, 1976.
       ■ Soares, Isabel, ed. Mário Soares: O homem e o político. Lisbon, 1976. Soares, Mário. Democratização e Descolonização: Dez meses no Governo Provisório. Lisbon, 1975. Sobel, Lester A., ed. Portuguese Revolution, 1974-1976. New York: Facts on File, Inc., 1976.
       ■ Spínola, Antônio de. Portugal e o Futuro. Lisbon, 1974.
       ■ Stock, Maria José. Os Partidos do Poder: Dez Anos Depois do " 25 De Abril." Evora, 1986.
       ■ Story, Jonathan. "Portugal's Revolution of Carnations: Patterns of Change and Continuity." International Affairs 52 (July 1976): 417-34. Sweezey, Paul. "Class Struggles in Portugal." Monthly Review 27, 4 (Sept. 1975): 1-26.
       ■ Szulc, Tad. "Lisbon and Washington: Behind Portugal's Revolution." Foreign Policy 21 (Winter 1975-76): 3-62. Tavares de Almeida, Antônio. Balsemão: O retrato. Lisbon, 1981. "Vasco." Desenhos Políticos. Lisbon, 1974.
       ■ Vasconcelos, Alvaro. "Portugal in Atlantic-Mediterranean Security." In Douglas T. Stuart, ed., Politics and Security in the Southern Region of the Atlantic Alliance, 117-36. London: Macmillan, 1988.
       ■ Wheeler, Douglas L. "Golpes militares e golpes literários. A literatura do golpe de 25 de Abril de 1974 em contexto histôrico." Penélope. Fazer E Desfazer A História, 19-20 (1998): 191-212.
       ■. "Tributo ao Historiador dos Historiadores. Memorias de A.H.de Oliveira Marques (1933-2007)," Historia XXIX, 95, III series (March 2007), 18-22.
       ■ Wiarda, Howard J. Transcending Corporatism? The Portuguese Corporative System and the Revolution of 1974. Columbia: Institute of International Studies, University of South Carolina, 1976.
       ■. The Transition to Democracy in Spain and Portugal. Washington, D.C.: American Enterprise Institute for Public Policy Research, 1989. Wise, Audrey. Eyewitness in Revolutionary Portugal. With a Preface by Judith Hart, MP. London: Spokesman, 1975.
       ■ PHYSICAL FEATURES: GEOGRAPHY, GEOLOGY, FAUNA, AND FLORA
       ■ Birot, Pierre. Le Portugal: Étude de géographie régionale. Paris, 1950.
       ■ Embleton, Clifford. Geomorphology of Europe. London: Macmillan, 1984.
       ■ Girão, Aristides de Amorim. Divisão regional, divisão agrícola e divisão administrativa. Coimbra, 1932.
       ■. Atlas de Portugal, 2nd ed. Coimbra, 1958.
       ■ Ribeiro, Orlando. Portugal, O Mediterrâneo e o Altântico. Coimbra, 1945 and later eds.
       ■. Portugal. Volume V of Geografia de Espana y Portugal. Barcelona, 1955.
       ■. Ensaios de Geografia Humana e regio nal. Lisbon, 1970.
       ■ Stanislawski, Dan. The Individuality of Portugal. Austin: The University of Texas Press, 1959.
       ■. Portugal's Other Kingdom: The Algarve. Austin: University of Texas Press, 1963.
       ■ Taylor, Albert William. Wild Flowers of Spain and Portugal. London: Chatto & Windus, 1972.
       ■ Way, Ruth, and Margaret Simmons. A Geography of Spain and Portugal. London: Methuen, 1962.
       ■ ARCHAEOLOGY AND PREHISTORY
       ■ "Actas do Colóquio Inter-Universitário do Noroeste Peninsular (Porto-Baião, 1988), vol. II, Proto-História, romanização e Idade Média." In Trabalhos de antropologia e etnologia. 28, 3-4 (1988).
       ■ Alarcão, Jorge de, ed. "Do Paleolítico va arte visigótica." Vol. 1, História da
       ■ Arte em Portugal. Lisbon: Alfa, 1986.
       ■. Roman Portugal, 3 vols. Warminister, U.K.: Aris & Phillips, 1988.
       ■. Portugal Das Orígens A Romanização. Vol. I. In J. Serrão and A. H. de Oliveira Marques, eds. Nova História de Portugal. Lisbon: Presença, 1990. Anderson, James M., and M. S. Lea. Portugal 1001 Sights: An Archaeological and Historical Guide. Calgary, Alberta: University of Calgary and Robert Hale, 1994.
       ■ Balmuth, Miriam S., Antonio Gilman, and Lourdes Prados-Torreira, eds. Encounters and Transformations: The Archaeology of Iberia in Transition. Monographs in Mediterranean Archaeology, no. 7. Sheffield, U.K.: Sheffield Academic Press, 1997.
       ■ Beirão, C. M. M. Une civilization protohistorique du Sud au Portugal ( 1er Age du Fer). Paris: D. Boccard, 1986.
       ■ Cardoso, João Luís, Santinho A. Cunha, and Delberto Aguiar. O Homem Pre-Histórico no Concelho de Oeiras. Oeiras, Portugal: Estudos Arquelógicos de Oeiras, 1991.
       ■ Harrison, Richard J. The Bell Beaker Cultures of Spain and Portugal. Cambridge, Mass.: Harvard University Press, 1977.
       ■ Mangas, Júlio, ed. Hispania epigraphica. Madrid, 1989.
       ■ Maloney, Stephanie J. "The Villa of Toerre de Palma, Portugal: Archaeology and Preservation." Portuguese Studies Review VIII, 1 (Fall-Winter, 1999-2000): 14-28.
       ■ Savory, H. N. Spain and Portugal: The Prehistory of the Iberian Peninsula. London, 1968.
       ■ Silva, A. C. F. A cultura castreja no Noroeste de Portugal. Paços de Ferreira:
       ■ Museu da Citânia de Sanfins, 1986. Straus, L. G. Iberia before the Iberians. Albuquerque, N.M., 1992.
       ■ FOREIGN TRAVELERS AND RESIDENTS' ACCOUNTS
       ■ Andersen, Hans Christian. A Visit to Portugal 1866. London: Peter Owen, 1972.
       ■ Beckford, William. Italy, with Sketches of Spain and Portugal. Paris: Baudry's European Library, 1834.
       ■ Boyd Alexander, ed. London: Hart-Davies, 1954.
       ■. Recollections of an Excursion to the Monasteries of Alcoboca and Batalha. Fontwell, U.K.: Centaur Press, 1972.
       ■ Bell, Aubrey F. G. In Portugal. London: Bodley Head, 1912.
       ■ Borrow, George. The Bible in Spain, 2 vols. London: Constable, 1923 ed.
       ■ Chaves, Castelo Branco. Os livros de viagens em Portugal no século XVIII e a sua projecção europeia. Lisbon, 1977.
       ■ Costigan, Arthur William. Sketches of Society and Manners in Portugal. London: T. Vernon, 1787.
       ■ Crawfurd, Oswald. Portugal Old and New. London: Kegan, Paul, 1880.
       ■. Round the Calendar in Portugal. London: Chapman & Hall, 1890.
       ■ Darymple, William. Travels through Spain and Portugal in 1774. London: J. Almon, 1777.
       ■ Dumouriez, Charles Francois Duperrier. An Account of Portugal as It Appeared in 1766. London: C. Law, 1797.
       ■ Fielding, Henry. Jonathan Wild and the Journal of a Voyage to Lisbon. London: J. M. Dent, 1932.
       ■ Fullerton, Alice. To Portugal for Pleasure. London: Grafton, 1945.
       ■ Gibbons, John. I Gathered No Moss. London: Robert Hale, 1939.
       ■ Gordon, Jan, and Cora Gordon. Portuguese Somersault. London: Harrap, 1934.
       ■ Hewitt, Richard. A Cottage in Portugal. New York: Simon & Schuster, 1996.
       ■ Huggett, Frank. South of Lisbon: Winter Travels in Southern Portugal. London: Gollancz, 1960.
       ■ Hume, Martin. Through Portugal. London: Richards, 1907.
       ■ Hyland, Paul. Backwards Out of the Big World: A Voyage into Portugal. Hammersmith, U.K.: HarperCollins, 1996.
       ■ Jackson, Catherine Charlotte, Lady. Fair Lusitania. London: Bentley, 1874.
       ■ Kelly, Marie Node. This Delicious Land Portugal. London: Hutchinson, 1956.
       ■ Kempner, Mary Jean. Invitation to Portugal. New York: Athenaeum, 1969.
       ■ Kingston, William H. G. Lusitanian Sketches of the Pen and Pencil. 2 vol. London: Parker, 1845.
       ■ Landmann, George. Historical, Military and Picturesque Observations on Portugal. 2 vol. London: Cadell and Davies, 1818.
       ■ Latouche, John [Pseudonym of Oswald Crawfurd]. Travels in Portugal. London: Ward, Lock & Taylor, ca. 1874.
       ■ Link, Henry Frederick. Travels in Portugal and France and Spain. London: Longman & Rees, 1801.
       ■ Macauley, Rose. They Went to Portugal. London: Jonathan Cape, 1946.
       ■. They Went to Portugal, Too. Manchester: Carcanet Books, 1990.
       ■ Merle, Iris. Portuguese Panorama. London: Ouzel, 1958.
       ■ Murphy, J. C. Travels in Portugal. London: 1795.
       ■ Proper, Datus C. The Last Old Place: A Search through Portugal. New York: Simon & Schuster, 1992.
       ■ Quillinan, Dorothy [Wordsworth]. Journal of a Few Months in Portugal with Glimpses of the South of Spain. 2 vol. London: Moxon, 1847. Sitwell, Sacheverell. Portugal and Madeira. London: Batsford, 1954. Smith, Karine R. Until Tomorrow: Azores and Portugal. Snohomish, Wash.: Snohomish Publishing, 1978. Southey, Robert. Journals of a Residence in Portugal, 1800-1801 and a Visit to France, 1838. London and New York: Oxford Univ. Press, 1912. Thomas, Gordon Kent. Lord Byron's Iberian Pilgrimage. Provo, Utah: Brigham Young University Press, 1983. Twiss, Richard. Travels through Portugal and Spain in 1772-1773. London, 1775.
       ■ Watson, Gilbert. Sunshine and Sentiment in Portugal. London: Arnold, 1904. Wheeler, Douglas L. "A[n American] Fulbrighter in Lisbon, Portugal, 196162." Portuguese Studies Review 1 (1991): 9-16.
       ■ PORTUGUESE CARTOGRAPHY, DISCOVERIES, AND NAVIGATION
       ■ Albuquerque, Luís de. Curso de História de Naútica. Coimbra, 1972.
       ■. Introdução a história dos descobrimentos, 3rd ed. Mem Martins, 1983.
       ■. Os Descobrimentos Portugueses. Lisbon: Alfa, 1983.
       ■. Os Descobrimentos Portugueses. Lisbon, 1985.
       ■ Boorstin, Daniel. The Discoverers. New York: Random House, 1983. Boxer, C. R. The Portuguese Seaborne Empire, 1415-1825. London: Hutchinson, 1969.
       ■ Brazão, Eduardo. La découverte de Terre-Neuve. Montreal: Les Presses de l'Université, 1964.
       ■. "Les Corte-Real et le Nouveau Monde." Revue d'histoire d'Amérique Française 19, 1 (1965): 335-49. Cortesão, Armando, and Avelino Teixeira de Mota. Cartografia Portuguesa Antiga. Lisbon, 1960.
       ■. Portugalia Monumenta Cartográfica, 6 vols. Lisbon, 1960-62.
       ■. História da Cartografia Portuguesa, 2 vols. Coimbra, 1969-70.
       ■ Cortesão, Jaime. L'expansion des portugais dans l'historie de la civilisation. Brussels, 1930.
       ■. Os descobrimentos portugueses, 2 vols. V. Magalhães Godinho and Joel Serrão, eds. Lisbon, 1960.
       ■ Costa, Abel Fontoura da. A Marinharia dos Descobrimentos, 3rd ed. Lisbon, 1960.
       ■ Costa Brochado, Idalino F. Descobrimento do Atlântico. Lisbon, 1958. English ed., 1959-60.
       ■ Coutinho, Admiral Gago. A naútica dos descobrimentos, 2 vols. Lisbon, 1951-52.
       ■ Crone, G. R. Maps and Their Makers. New York: Capricorn Books, 1966.
       ■ Dias, José S. da Silva. Os descobrimentos e a problemática cultural do Século XVI, 2nd ed. Lisbon, 1982.
       ■ Disney, Anthony, and Emily Booth, eds. Vasco Da Gama and the Linking of Europe and Asia. New Delhi: Oxford University Press, 2000.
       ■ Godinho, Vitorino Magalhães, ed. Documentos sobre a expansão portuguesa [ to 1460], 3 vols. Lisbon, 1945-54.
       ■ Guedes, Max, and Gerald Lombardi, eds. Portugal. Brazil: The Age of Atlantic Discoveries. Lisbon: Bertrand; Milan: Ricci; Brazilian Culture Foundation, 1990. [Catalogue of New York Public Library Exhibit, Summer 1990]
       ■ Harley, J. B., and David Woodward. The History of Cartography. Volume 1: Cartography in Prehistoric, Ancient and Medieval Europe and Mediterranean. Chicago: University of Chicago Press, 1987.
       ■ Leite, Duarte. História dos Descobrimentos: Colectânea de esparsos, 2 vols. Lisbon, 1958-61.
       ■ Ley, Charles. Portuguese Voyages, 1498-1663. London: Dent, 1953.
       ■ Marques, J. Martins da Silva. Descobrimentos portugueses, 2 vols. Lisbon, 1944-71.
       ■ Martyn, John R. C., ed. Pedro Nunes ( 1502-1578): His Lost Algebra and Other Discoveries. John R. C. Martyn, trans. New York: Peter Lang, 1996.
       ■ Morison, Samuel Eliot. The European Discovery of America: The Northern Voyages, A. D. 500-1600. New York: Oxford University Press, 1971.
       ■. Portuguese Voyages to America in the Fifteenth Century. Cambridge: Harvard University Press, 1974.
       ■ Mota, Avelino Teixeira da. Mar, Além-Mar-Estudos e Ensaios de História e Geografia. Lisbon, 1972.
       ■ Nemésio, Vitorino. Vida e Obra do Infante D. Henrique. Lisbon, 1959.
       ■ Parry, J. H. The Discovery of the Sea. New York: Dial, 1974.
       ■ Penrose, Boies. Travel and Discovery in the Renaissance, 1420-1620. Cambridge, Mass.: Harvard University Press, 1952.
       ■ Peres, Damião. História dos Descobrimentos Portugueses. Oporto, 1943.
       ■ Prestage, Edgar. The Portuguese Pioneers. London, 1933; New York: Barnes & Noble, 1967.
       ■ Rogers, Francis M. Precision Astrolabe: Portuguese Navigators and Transoceanic Aviation. Lisbon, 1971.
       ■ Seary, E. R. "The Portuguese Element in the Place Names of Newfoundland." In Luís Albuquerque, ed., Vice-Almirante A. Teixeira da Mota: In Memo-riam. Vol. II, 359-64. Lisbon: Academia da Marinha, 1989.
       ■ Subrahmanyam, Sanjay. The Career and Legend of Vasco Da Gama. Cambridge: Cambridge University Press, 1997.
       ■ Velho, Alvaro. Roteiro ( Navigator's Route) da Primeira Viagem de Vasco da Gama ( 1497-1499). Lisbon, 1960.
       ■ Winius, George, ed. Portugal, the Pathfinder: Journeys from the Medieval toward the Modern World 1300-ca. 1600. Madison, Wisc.: Hispanic Seminary of Medieval Studies, 1995.
       ■ PORTUGAL AND HER OVERSEAS EMPIRES (1415-1975)
       ■ Abshire, David M., and Michael A. Samuels, eds. Portuguese Africa: A Handbook. New York: Praeger, 1969.
       ■ Afonso, Aniceto, and Carlos de Matos Gomes. Guerra Colonial. Lisbon: Noticias, 2001.
       ■ Albuquerque, J. Moushino de. Moçambique. Lisbon, 1898.
       ■ Alden, Dauril. The Making of an Enterprise: The Society of Jesus in Portugal, Its Empire & Beyond. Stanford, Calif.: Stanford University Press, 1995.
       ■ Alexandre, Valentim. Orígens do Colonialismo Português Moderno ( 18221891). Lisbon: Sá da Costa, 1979.
       ■. Velho Brasil, Novas Africas: Portugal e o Império ( 1808-1975). Oporto: Afrontamento, 2000.
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       ■ Ames, Glen J. "The Carreira da India, 1668-1682: Maritime Enterprise and the Quest for Stability in Portugal's Asian Empire." Journal of European Economic History 20, 1 (1991): 7-28.
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       ■. Vasco da Gama. Renaissance Crusader. New York: Pearson/Longman, 2005.
       ■ Antunes, José Freire. O Império com Pés de Barro: Colonizaçao e Descolonização: As Ideologias em Portugal. Lisbon: D. Quixote, 1980.
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       ■. Jorge Jardim: Agente Secreto 1919-1982. Lisbon: Bertrand, 1996.
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       ■. Portugal and the Scramble for Africa, 1875-1891. Johannesburg: Witwaterstrand University Press, 1967.
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       ■ Bender, Gerald J. "The Limits of Counterinsurgency [in the Angolan War, 1961-72]." Comparative Politics (1972): 331-60.
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       ■ Chaliand, Gerard. "The Independence of Guinea-Bissau and the Heritage of [Amilcar] Cabral." In Revolution in the Third World. Harmondsworth, U.K.: Penguin, 1978.
       ■ Chilcote, Ronald H. Portuguese Africa. Englewood Cliffs, N.J.: Prentice-Hall, 1967.
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       ■ ———. Portugal and Africa, 1815-1910: A Study in Uneconomic Imperialism. Stanford, Calif.: Stanford University Press, 1966.
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       ■. Mozambique: The Africanization of a European Institution: The Zambezi Prazos, 1750-1902. Madison: University of Wisconsin Press, 1972.
       ■ ———. The Tradition of Resistance in Mozambique: Anti-Colonial Activity in the Zambesi Valley 1850-1921. Berkeley: University of California Press, 1976.
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       ■ Jardim, Jorge. Sanctions Double-Cross: Oil to Rhodesia. Lisbon, 1978. Johnson, Harold, and Maria Beatriz Nizza da Silva. O Império Luso-Brasileiro 1500-1620. Volume VI. In J. Serrão and A. H. de Oliveira Marques, eds. Nova História Da Expansão Portuguesa. Lisbon: Estampa, 1992. Joliffe, Jill. East Timor: Nationalism & Colonialism. University of Queensland Press, 1978.
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       ■ Young, George. Portugal Old and Young. Oxford: Oxford University Press, 1917.
       ■ ANTHROPOLOGY, SOCIOLOGY, RURAL AND URBAN SOCIETY
       ■ Almeida, Miguel Vale de. The Hegemonic Male: Masculinity in a Portuguese Town. Oxford: Berghan, 1996.
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       ■ Deschamps, Paul. Portugal: La Vie Sociale Actuelle. Paris, 1935.
       ■. Histoire Sociale du Portugal. Paris, 1959.
       ■ Dias, Jorge. Rio do Onor-comunitarismo agropastoral. Oporto, 1953.
       ■. Ensaios Etnológicos. Lisbon, 1961.
       ■. The Portuguese Contribution to Cultural Anthropology. Johannesburg: Witwaterstrand University Press, 1964.
       ■. Vilarinho Da Furna: Uma Aldeia Comunitária. Rev. ed. Lisbon, 1981.
       ■ Downs, Charles. Os Moradores à Conquista da Cidade. Lisbon, 1978.
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       ■. "Residents' Commissions and Urban Struggles in Revolutionary Portugal." In L. S. Graham and D. L. Wheeler, eds., In Search of Modern Portugal: The Revolution and Its Consequences. Madison: University of Wisconsin Press, 1983.
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       ■ Espírito Santo, Moise. Communidade Rural ao Norte do Tejo. Lisbon, 1980.
       ■ Feijó, Rui, H. Martins, and João de Pina Cabral, eds. Death in Portugal. Oxford: Journal of the Anthropological Society of Oxford, 1983.
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       ■ Feio, Mariano. Les Bas Alentejo et l'Algarve. Lisbon, 1949.
       ■ Ferreira de Almeida, João. Classes sociais nos campos. Lisbon, 1986.
       ■ Fonseca, Ramiro da. O Livro da Saúde e da Doença. Lisbon, 1979.
       ■ Gallop, Rodney. Portugal: A Book of Folk-Ways. Cambridge: Cambridge University Press, 1936. Reprinted, 1961.
       ■ Hoefgen, Lynn. "The Integration of Returnees from the Colonies into Portugal's Social and Economic Life." Ph.D. dissertation, Department of Anthropology, University of Florida, 1985.
       ■ Ingerson, Alice Elizabeth. "Corporatism and Class Consciousness in Northwestern Portugal." Ph.D. dissertation, Department of Anthropology. Johns Hopkins University, 1984.
       ■ Jenkins, Robin. The Road to Alto. London: Pluto Press, 1979.
       ■ Lawrence, Denise. "Menstrual Politics: Women and Pigs in Rural Portugal." In T. Buckley and A. Gottlieb, eds., Blood Magic: The Anthropology of Menstruation, 117-36. Berkeley: University of California Press, 1988.
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       ■ Mattoso, José. Identificação de um país. Lisbon, 1985.
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       ■ Nataf, Daniel. "Social Cleavages and Regime Formation in Contemporary Portugal." Ph.D. dissertation, Department of Political Science, UCLA, 1987.
       ■ Nazareth, J. Manuel. "Familia e Emigração em Portugal: Ensaio Exploratório." Economia e Socialismo 23 (1977): 31-50.
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       ■. Social Inequality in a Portuguese Hamlet: Land, Late Marriage, and Inheritance, 1870-1978. Cambridge: Cambridge University Press, 1987.
       ■ Pacheco, Helder. Tradições Populares de Portugal. Lisbon, 1985.
       ■ Pardoe, Julia. Traits and Traditions of Portugal, 2 vols. London, 1832.
       ■ Pereira Neto, João Baptista. "Social Evolution in Portugal since 1945." In Raymond S. Sayers, ed., Portugal and Brazil in Transition, 212-27. Minneapolis: University of Minnesota Press, 1968.
       ■ Pina-Cabral, João de. Sons of Adam, Daughters of Eve: The Peasant World-View of the Alto Minho. Oxford: Clarendon Press, 1986.
       ■. "Sociocultural Differentiation and Regional Identity in Portugal." In
       ■ R. Herr and J. H. Polt, eds., Iberian Identity, 3-18. Berkeley: Institute of International Studies, 1989.
       ■ Poinard, Michel. La Retour des Traveilleurs Portugais. Paris: La Documentation Francaise, 1979.
       ■ Reed, Robert Roy. "Managing the Revolution: Revolutionary Promise and Political Reality in Rural Portugal." Ph.D. dissertation, Department of Anthropology, Indiana University, 1988.
       ■ Riegelhaupt, Joyce F. "In the Shadow of the City: Integration of a Portuguese Village" [São João das Lampas, nr, Cascais]. Ph.D. dissertation, Department of Anthropology, Columbia University, 1964.
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       ■. "Festas and Padres: The Organization of Religious Action in a Portuguese Parish." American Anthropologist 75 (1973): 835-52.
       ■. "Peasants and Politics in Salazar's Portugal: The Corporate State and Village 'Nonpolitics'" In L. S. Graham and H. Makler, eds., Contemporary Portugal: The Revolution and Its Antecedents, 167-90. Austin: University of Texas Press, 1979.
       ■ Rodrigues, Julieta E. S. de Almeida. "Continuity and Change in Urban Portuguese Women's Roles: Emerging New Household Structures." Ph.D. dissertation, Department of Sociology, Columbia University, 1979.
       ■ Rowland, Robert. "Demographic Patterns and Rural Society in Portugal." So-ciologica Ruralis 26, 1 (1986): 36-47.
       ■ Sanchis, Pierre. Arraial. La Fête d'un Peuple: Les Pélerinages Populaires au Portugal. Paris, 1976.
       ■ Siegel, Bernard J. "Social Structure and Medical Practitioners in Rural Brazil and Portugal." Sociologia (São Paulo) 20, 4 (Oct. 1958): 463-76.
       ■. "Conflict, Parochialism and Social Differentiation in Portuguese Society." Journal of Conflict Resolution V, 1 (March 1961): 35-12.
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       ■ Vasconcellos, Joaquim Leite de. Ethnograia Portuguesa, 8 vols. Lisbon, 1941-82.
       ■. Tradições Populares Portugueses. New ed. Lisbon, 1986.
       ■ Willems, Emilio. "On Portuguese Family Structure." International Journal of Comparative Society (Dharwar, India) 3, 1 (Sept. 1962): 65-79.
       ■ ARTS, ARCHITECTURE, URBAN PLANNING, MUSIC
       ■ Almeida, Rodrigo Vicente de. História da Arte em Portugal: ( Segundo Estudo) Documentos lnéditos. Oporto, 1883. Almeida D'Eca, Admiral Vicente M. Castles of Portugal. Lisbon, 1925. Amaral, Francisco K. Lisboa: Uma Cidade em Transformação. Lisbon, 1969. Azevedo, Carlos de, and Chester Brummel. Churches of Portugal. New York: Scala Books, 1985.
       ■ Barreira, João, ed. Arte Portuguesa: As Decorativas, 2 vols. Lisbon, n.d.
       ■ Barretto, Mascarenhas, and George Dykes. Fado: Lyrical Origins and Poetical Motivation. Lisbon, 1977.
       ■ Binney, Marcus. Country Manors of Portugal. London: Scala, 1987.
       ■ Branco, Luís de Freitas. A Música em Portugal. Lisbon, 1930.
       ■ Brito, Manuel Carlos de. Opera in Portugal in the Eighteenth Century. Cambridge: Cambridge University Press, 1989.
       ■ Carvalho, Pinto de. História de Fado. Lisbon, 1903 and 1982 eds.
       ■ Castro d'Aire, Teresa. O Fado. Lisbon: Temas da Actualidade, 1996.
       ■ Chicó, Mário Tavares. A Architectura Gótica em Portugal. Lisbon, 1968.
       ■ França, José-Augusto. A Arte em Portugal No Século XIX. Lisbon, 1966.
       ■. Lisboa Pombalina e o Illuminismo, 2nd ed. Lisbon, 1977.
       ■ Gallop, Rodney. "The Fado (The Portuguese Song of Fate)." Musical Quarterly XIX (1933): 199-213.
       ■. Eight Portuguese Folksongs. Oxford: Oxford University Press, 1936.
       ■ Gil, Júlio. The Finest Churches in Portugal. Lisbon, 1988.
       ■. The Finest Castles in Portugal, 3rd ed. George F. W. Dykes, trans. Lisbon, 1996.
       ■ Gonçalves, Rui Mário. Pintura e escultura em Portugal. Lisbon: Instituto de Cultura, 1984.
       ■. 100 Pintores Portugueses do século XX. Lisbon: Alfa, 1986.
       ■ Kubler, George. Portuguese Plain Architecture: Between Spices and Diamonds, 1521-1706. Middletown, Conn.: Wesleyan University Press, 1972.
       ■. Studies in Ancient American and European Art: The Collected Essays of George Kubler. New Haven, Conn.: Yale University Press, 1985.
       ■, and Martin Soria. Art and Architecture in Spain and Portugal. Harmondsworth, U.K.: Penguin, 1959.
       ■ Lacerda, Aarão de. História da Arte em Portugal, 2 vols. Oporto, 1942-48.
       ■ Leão, Joaquim de Sousa. "Decorative Art: The Azulejo." In H. V. Livermore, ed. Portugal and Brazil: An Introduction. Oxford: Oxford University Press, 1953.
       ■ Lopes Graça, Fernando. A canção popular portuguesa. Lisbon, 1953.
       ■ Moita, Luís. O fado: canção de vencidos. Lisbon, 1936.
       ■ Neves, José Cassiano. The Palace and Gardens of Fronteira: Seventeenth and Eighteenth Century Portuguese Style. Lisbon: Quetzal and Scala, 1995. North, C.T. Guia dos castelos antigos de Portugal, 2 vols. Lisbon: Bertrand Ed., 2002.
       ■ Pacheco, Jose. Stuart Carvalhais. O desenho grafico e a imprensa. Lisbon: Biblioteca do Empresario, 2000. Pereira, Paulo, ed. Arte portuguesa. Lisbon: Círculo de Leitores, 1995. Picchio, Luciana Stegagno. Storia del Teatro Portoghese. Rome: Edizinio deli' Ateneo, 1964.
       ■ Queirós, José. Cerâmica Portuguesa, 2 vols. 2nd rev. ed. Lisbon, 1948.
       ■ Santos, Luís Reis. Monuments of Portugal. Lisbon, 1940.
       ■ Santos, Reinaldo dos. A Escultura em Portugal, 2 vols. Lisbon, 1948-50.
       ■. História da Arte em Portugal. Oporto, 1953.
       ■ Sasportes, José. História da Dança em Portugal. Lisbon, 1970. Simões, J. M. dos Santos. "Azulejos in a Land of Many Colours." Connoisseur (London) CXXXVII, 551 (1956): 15-21.
       ■ Smith, Robert C. A Talha em Portugal. Lisbon, 1963.
       ■. The Art of Portugal, 1500-1800. London, Weidenfeld and Nicolson, 1968.
       ■. "The Building of Mafra." Apollo 97, 134 (April 1973): 360-67.
       ■ Stoop, Anne de. Demeures portugaises dans les environs de Lisbonne. Paris: Weber, 1986.
       ■. Palais et manoirs: Le Minho. Paris: Ed. du Seuil, 1995.
       ■ Tannock, Michael. Portuguese 20th Century Artists: A Biographical Dictionary. Chichester, U.K.: Phillimore, 1978.
       ■ Taylor, René. "The Architecture of Port Wine." The Architectural Review CXXIX, 772 (1961): 368-99.
       ■ Terol, Marylene. Azulejos a Lisbonne. Paris: Hervas, 1992.
       ■ Veiga de Oliveira, Ernesto. Instrumentos musicais populares portugueses. Lisbon, 1982.
       ■ Watson, Walter Crum. Portuguese Architecture. London: Constable, 1908. Wohl, Hellmut. "Carlos Mardel and His Lisbon Architecture." Apollo 97, 134 (April 1973): 350-59.
       ■ Andrade, Sergio de. "Presepios." In Dicionario de Arte Barroca em Portugal. Lisbon: Presenca, 1989. Barreira, Joao. Arte Portuguesa, Arquitectura e Escultura. Lisbon: Excelsior, n.d.
       ■ Cardoso, Arnaldo Pinto. O Presepio Barroco Portugues. Lisbon: Bertrand, 2003.
       ■ Chaves, Luis. Os Barristas Portugueses. Coimbra, 1925.
       ■. Natal Portugues. Oporto: Liv. Classica Editora, 1942.
       ■ Gargano, Pietro. Il Presepio. Otto Secoli di Storia, Arte, Tradizione. Milan: Fenice, 1995.
       ■ Lima, Henrique de Campos F. Joaquim Machado de Castro, Escultor Conimbricense. Coimbra: Instituto de Historia de Arte, 1989. Macedo, Diogo de. Presepios Portugueses. Lisbon: Artis, 1951.
       ■. Machado de Castro. Lisbon: Artis, 1958.
       ■ Morais, Heitor. Natal do Meu Coracao. Braga: Ed. A.O., 1991.
       ■ Pais, Alexandre Nobre. Presepios Portugueses Monumentos do Seculo XVIII em Terracotta, 2 vols. Master's thesis in history of art, Universidade Nova de Lisboa, 1998.
       ■ Queiros, Jose. Ceramica Portuguesa. Lisbon: Presenca, 1998. Santos, Reinaldo dos. A Escultura em Portugal. Lisbon: Bertrand, 1951. Serrao, Vitor. Historia da Arte em Portugal IV-O Barroco. Lisbon: Presenca, 2003.
       ■ Smith, Robert C. The Art Of Portugal 1500-1800. New York: Meredith Press, 1968.
       ■ Sousa, Ernesto de. Presepios. Lisbon: Bertrand, 1998.
       ■ Cinema
       ■ Antunes, Joao and Jose de Matos-Cruz, Cinema Portugues 1896-1998. Lisbon: Lusomundo, 1997.
       ■ Bandeira, Jose Gomes. Porto: 100 anos de cinema portugues. Oporto: Camara Municipal do Porto, 1996. Duarte, Fernando. Primitivos do Cinema Portugues. Lisbon: Cinecultura, 1960.
       ■ Faria de Almeida, M., Resumo da Historia do Cinema. Lisbon: RTP, 1982. Nobre, Roberto. Singularidades do Cinema Portugues. Lisbon: Portugalia, n.d.
       ■ Pina, Luis de. Aventura do Cinema Portugues. Lisbon: Vega, 1977.
       ■. Documentarismo Portugues. Lisbon: IPC, 1977.
       ■. Panorama do Cinema Portugues. Lisbon: Terra Livre, 1978.
       ■. Historia do Cinema Portugues. Mem Martins: Europa-America, 1986.
       ■ Ribeiro, Felix. O Cinema Portugues antes do Sonoro. Esboco Historiconema Portugues. Lisbon: Terra Livre, 1978.
       ■. Panorama do Cinema Portugues. Lisbon: n.d.
       ■ Andresen, Sofia de Melo Breyner. A Fada Oriana. 9th ed. Lisbon: Figueiri-nhas, 1985.
       ■ Araújo, Matilde Rosa. A estrada fascinante. Lisbon: Livros Horizonte, 1988. Barreto, Garcia. Literatura Para Crianças E Jovens Em Portugal. Oporto:
       ■ Campo Das Letras, 1998. Bastos, Glória. A escrita para crianças em Portugal no seculo XIX. Lisbon:
       ■ Caminho da Educaçao, 1997. Cadet, Maria Rita Chiappe. Os Contos da Mamã. Lisbon: Lallement Freres, 1883.
       ■ Castro, Fernanda. Mariazinha em Africa, 2nd ed. Lisbon: Portugália, 1947. Cross, Esther, and Wilbur Cross. Portugal. Chicago: Childrens Press, 1986. DeSkalon, Anna, and Christa Stadtler. We Live in Portugal. New York: Watts, 1987.
       ■ Gomes, Alice. A Nau Catrineta, 2nd ed. Lisbon: Portugália, 1973.
       ■. A literatura para a infância. Lisbon: Torres & Abreu, 1979.
       ■ Letria, José Jorge. Do sentimento mágico da vida. Lisbon: Escritor, 1994. Müller, Adolfo Simões. Historiazinha de Portugal, 6th ed. Oporto: Tavares Martins, 1983.
       ■ Osório, Ana de Castro. Para as crianças. Illustr. by Leal da Câmara. Setúbal: Liv. Crianças, 1908.
       ■ Pires, Maria Laura Bettencourt. História da literatura infantil portuguesa. Lisbon: Vega, 1981. Ribeiro, Aquilino. Arca de Noé-III Classe. Lisbon, 1989. Rocha, Natércia. Breve História da Literatura para Crianças em Portugal. Lisbon: Instituto de Cultura e Língua Portuguesa, 1984.
       ■. Bibliografia geral da literatura portuguesa para crianças. Lisbon: Edit. Comunicação, 1987.
       ■ Sá, Domingos Guimarães de. A literatura infantil em Portugal. Braga: Edit. Franciscana, 1981.
       ■ Selfridge. John. Portugal. New York: Chelsea House, 1990. Vaz de Carvalho, Maria Amália. Contos para os Nossos Filhos, 11th ed. Oporto: Barreira, 1947.
       ■ Viana, António Manuel Couto. Jõao de Deus e um século de literatura infantil em Portugal. Lisbon: Ed. do Templo, 1978.
       ■ Lisbon, Capital City, in History and Literature
       ■ Castelo-Branco, Fernando. Lisboa Seiscentista, 3rd ed. Lisbon: 1969.
       ■ Castilho, Júlio de. Lisboa Antiga, 7 vols. Lisbon, 1935-45.
       ■ Couto, Dejanirah. Histoire de Lisbonne. Paris: Fayard, 2000.
       ■ Crespo, Ángel. Lisboa Mítica e Literária. Lisbon: Liv. Horizonte, 1987.
       ■ Dias, Marina Tavares. Lisboa Desaparecida. Lisbon: Quimera, 1990.
       ■ Dionísio, Sant'anna, ed. Guia de Portugal. Vol. I: Lisboa e Arredores. Lisbon: Biblioteca Nacional de Lisboa, 1924, orig. ed; reprint, Gulbenkian Foundation, 1979.
       ■ França, José-Augusto. Lisboa Pombalina e o Iluminismo. Lisbon: Bertrand, 1977.
       ■ Moita, Irisalva, ed. O Livro de Lisboa. Lisbon: Liv. Horizonte, 1994.
       ■ Neves, Orlando. Lisboa em Crónica. Lisbon: Author's Ed., 1968.
       ■ Pavão, Luís, and Mário Pereira. Tabernas de Lisboa. Lisbon: Assírio & Alvim, 1981.
       ■ Pessoa, Fernando. Lisboa. O que o turista deve ver: What the Tourist Should See. Lisbon: Liv. Horizonte, 1997.
       ■ Queirós, José Maria Eça de. À Capital. Lisbon: Sá da Costa, 1960.
       ■ Santos, Piedade Braga, et al. Lisboa Setecentista vista por Estrangeiros. Lisbon: Liv. Horizonte, 1996.
       ■ Vieira, Alice. Esta Lisboa. Lisbon: Caminho, 1993.
       ■ Wright, David, and Patrick Swift. Lisbon: A Portrait and Guide. New York: Scribners, 1971.
       ■ Azevedo, João Lúcio. Historia das Cristãos-Novos. Lisbon: Liv. Clássica, 1975.
       ■ Baião, António. A Inquisição em Portugal e no Brasil: Subsídios para a sua história. Lisbon: Arquivo Histórico Portugues, 1906. Bethencourt, Francisco. "Portugal: A Scrupulous Inquisition," In Bengt Ankarloo and Gustav Henningsen, eds., Early Modern Witchcraft: Centres and Peripheries, 403-22. Oxford: Clarendon Press, 1990.
       ■. "Os equilíbrios sociais do Poder." In José Mattoso, ed., Historia De Portugal, Vol. 3, No Alvorecer Da Modernidade ( 1480-1620). Lisbon: Estampa, 1993.
       ■. História das Inquisições: Portugal, Espanha e Itália. Lisbon: Círculo de Leitores, 1994.
       ■ Braga, Maria Luísa. A Inquisição em Portugal na primeira metade do Séc. XVIII. Lisbon: Inst. Nacional de Investigação Científica, 1992.
       ■ Haliczer, Stephen, ed. Inquisition and Society in Early Modern Europe. London: Croom Helm, 1987.
       ■ Herculano, Alexandre. History of the Origin and Establishment of the Inquisition in Portugal. Reprint. New York: AMS Press, 1968.
       ■ Magalhães, Joaquim Romero. "Em Busca dos Tempos da Inquisição (15731615)." Revista de História das Ideias 9 (1987): 191-228.
       ■ Mea, Elvira Cunha Azevedo. A Inquisição de Coimbra no Século XVI. Oporto, 1989.
       ■ Mendonça, José Lourenço D. de, and António Joaquim Moreira. História da Inquisição em Portugal. Lisbon: Círculo de Leitores, 1980.
       ■ Novinsky, Anita, and Luísa M. Carneiro, eds. Inquisição: Ensaios sobre Mentalidade, Heresias e Arte. Rio de Janeiro: Expressão e Cultura, 1992.
       ■ Pereira, Isais da Rosa. Documentos para a história da Inquisição em Portugal. Lisbon, 1987.
       ■ Rego, Yvonne Cunha, ed. Feiticeiros, Profetas e Visionários: Textos Antigos Portugueses. Lisbon: Imprensa Nacional e Casa da Moeda, 1981.
       ■ Saraiva, António José. Inquisição e cristãos-novos. Lisbon: Estampa, 1985.
       ■ Walker, Timothy Dale. "Doctors, Folk Medicine and the Inquisition: The Repression of Popular Healing in Portugal during the Enlightenment Era." Ph.D. dissertation, Department of History, Boston University, 2001.
       ■ Literature in English Translation: Selection
       ■ Alcaforado, Mariana. The Letters of a Portuguese Nun ( Mariana Alcaforado). Edgar Prestage, trans. London: D. Nutt, 1893.
       ■ Andrade, Eugénio de. "White on White." Alexis Levitin, trans. Quarterly Review of Literature. Poetry Series VIII. Vol. 27. Princeton, N.J., 1987.
       ■. Another Name for Earth; O outro nome da terra. Alexis Levitin, trans. Ft. Bragg, Calif.: QED Press, 1997.
       ■ Andresen, Sophia de Mello Breyner. Marine Rose: Selected Poems. Ruth Fain-light, trans. Redding Ridge, Conn.: Swan Books, 1989.
       ■ Antunes, António Lobo. South of Nowhere. Elizabeth Lowe, trans. New York: Random House, 1983.
       ■. Fado Alexandrino. Gregory Rabassa, trans. New York: Grove Weidenfeld, 1990.
       ■. An Explanation of the Birds. Richard Zenith, trans. New York: Grove Weidenfeld, 1991.
       ■. Act of the Damned. New York: Grove Press, 1995.
       ■. The Natural Order of Things. New York: Grove Press, 2000.
       ■ Barreno, Maria Isabel, Maria Teresa Horta, and Maria Velho da Costa. The Three Marias: New Portuguese Letters. Helen R. Lane, trans. New York: Doubleday, 1975.
       ■ Bell, Aubrey F. G. Poems from the Portuguese ( with the Portuguese text). A.
       ■ Bell, trans. Oxford: Blackwell, 1913.
       ■ Camões, Luís de. The Lusiads of Luís de Camões. Leonard Bacon, trans. New York: Hispanic Society of America, 1950.
       ■. The Lusiads. William C. Atkinson, trans. Harmondsworth, U.K.: Penguin, 1952.
       ■. The Lusiads. Landeg White, trans. New York: Oxford University Press, 1997.
       ■ Castelo Branco, Camilo. Doomed Love ( A Family Memoir). Alice R. Clemente, trans Providence, R.I.: Gávea-Brown, 1995. Castro, José Maria Ferreira de. Emigrants. Dorothy Ball, trans. New York: Macmillan, 1962.
       ■. Jungle. Charles Duff, trans. New York: Viking, 1935.
       ■. The Mission. Ann Stevens, trans. London: Hamilton, 1963.
       ■ Dantas, Júlio. The Cardinals' Collation, 48th ed. A. Saintsbury, trans. London, 1962.
       ■ Dias de Melo. Dark Stones. Gregory McNab, trans. Providence, R.I.: Gávea-Brown, 1996.
       ■ Dinis, Júlio. The Fidalgos of Casa Mourisca. Rosanna Dabney, trans. Boston: D. Lothrop, 1891.
       ■ Garrett, Almeida. Brother Luiz de Sousa [play]. Edgar Prestage, trans. London: Elkin Mathess, 1909.
       ■. Travels in My Homeland. John M. Parker, trans. London: Peter Owen and UNESCO, 1987. Griffin, Jonathan. Camões: Some Poems Translated from the Portuguese by Jonathan Griffin. London: Menard Press, 1976. Jorge, Lídia. The Murmuring Coast. Minneapolis: University of Minnesota Press, 1995.
       ■ Lisboa, Eugénio, ed. Portuguese Short Fiction. Manchester, U.K.: Carcanet, 1997.
       ■ Lopes, Fernão. The English in Portugal 1367-87: Extracts from the Chronicles of Dom Fernando and Dom João. Derek W. Lomax and R. J. Oakley, eds. and trans. Warminster, U.K.: Aris & Phillips, 1988.
       ■ Macedo, Helder, ed. Contemporary Portuguese Poetry: An Anthology in English. Helder Macedo, et al., trans. Manchester, U.K.: Carcanet New Press, 1978.
       ■ Martins, J. P. De Oliveira. A History of Iberian Civilization. Aubrey F. G. Bell, trans.; preface by Salvador de Madariaga. New York: Cooper Square, 1969.
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       ■. Steerage and Ten Other Stories. George Monteiro, ed. Providence, R.I.: Gávea-Brown, 1998. Monteiro, Luís De Sttau. The Rules of the Game. Ann Stevens, trans. London: Hamilton, 1965.
       ■ Mourão-Ferreira, David. Lucky in Love. Christine Robinson, trans. Manchester, U.K.: Carcanet, 1999. Namora, Fernando. Field of Fate. Dorothy Ball, trans. London: Macmillan, 1970.
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       ■ Nemésio, Vitorino. Inclement Weather over the Channel. Francisco Cota Fagundes, trans. Providence, R.I.: Gávea-Brown, 1993.
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       ■ Paço D'Arcos, Joaquim. Memoirs of a Banknote. Robert Lyle, trans. London, 1968.
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       ■ Pessoa, Fernando. Fernando Pessoa: Sixty Portuguese Poems. F. E. G. Quintanilha, ed. and trans. Cardiff: University of Wales Press, 1971.
       ■. Selected Poems: Fernando Pessoa. 2nd rev. ed. Jonathan Griffin, trans. Harmondsworth, U.K.: Penguin, 1982.
       ■. The Book of Disquiet. Alfred MacAdams, trans. New York: Pantheon, 1991.
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       ■ Queirós, José Maria Eça de. Cousin Bazilio. Roy Campbell, trans. London: Max Reinhardt, 1953.
       ■. The Relic. Aubrey F. G. Bell, trans. London: Max Reinhardt, 1954.
       ■. The City and the Mountains. Roy Campbell, trans. London: Max Reinhardt, 1955.
       ■. The Sin of Father Amaro. Nan Flanagan, trans. London: Max Reinhardt, 1962.
       ■. The Maias. Patricia McGowan Pinheiro, trans. London: Bodley Head, 1965.
       ■. The Illustrious House of Ramires. Ann Stevens, trans. London: Bodley Head, 1968.
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       ■ Quental, Antero de. Sixty-four Sonnets. Edgar Prestage, trans. London: David Nutt, 1894.
       ■ Redol, Alves. The Man with Seven Names. L. L. Barrett, trans. New York: Knopf, 1964.
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       ■ Portuguese and Portuguese-American Cooking: Cuisine
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       ■ Agriculture, Viticulture, and Fishing
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       ■ ECONOMY, INDUSTRY, AND DEVELOPMENT
       ■ Aiyer, Srivain, and Shahid A. Chandry. Portugal and the E.E.C.: Employment and Implications. Lisbon, 1979.
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       ■ PHOTOGRAPHY ON PORTUGAL
       ■ Alves, Afonso Manuel, Antônio Sacchetti, and Moura Machado. Lisboa. Lisbon, 1991.
       ■ Antunes, José. Lisboa do nosso olhar; A look on Lisbon. Lisbon: Câmara Municipal de Lisboa, 1991. Beaton, Cecil. Near East. London: Batsford, 1943.
       ■. Lisboa 1942: Cecil Beaton, Lisbon 1942. Lisbon: British Historical Society of Portugal/Fundação Calouste Gulbenkian, 1995.
       ■ Bottineau, Yves. Portugal. London: Thames & Hudson, 1957.
       ■ Câmara Municipal de Lisboa. 7 Olhares ( Seven Viewpoints). Lisbon: Câmara Municipal de Lisboa, 1998.
       ■ Capital, A. Lisboa: Imagens d'A Capital. Lisbon: Edit. Notícias, 1984.
       ■ Dias, Marina Tavares. Photographias de Lisboa, 1900 ( Photographs of Lisbon, 1900). Lisbon: Quimera, 1991.
       ■ Finlayson, Graham, and Frank Tuohy. Portugal. London: Thames & Hudson, 1970.
       ■ Glassner, Helga. Portugal. Berlin-Zurich: Atlantis-Verlag, 1942. Hopkinson, Amanda, ed. Reflections by Ten Portuguese photographers. Bark-way, U.K.: Frontline/Portugal 600, 1996.
       ■ Lima, Luís Leiria, and Isabel Salema. Lisboa de Pedra e Bronze. Lisbon, 1990.
       ■ Martins, Miguel Gomes. Lisboa ribeirinha ( Riverside Lisbon). Lisbon: Arquivo Municipal, Câmara Municipal de Lisboa, Livros Horizonte, 1994. Vieira, Alice. Esta Lisboa ( This Lisbon). Lisbon: Caminho, 1994. Wohl, Hellmut, and Alice Wohl. Portugal. London: Frederick Muller, 1983.
       ■ EQUESTRIANISM
       ■ Andrade, Manoel Carlos de, Luz da Liberal e Nobre Arte da Cavallaria. Lisbon, 1790.
       ■ Graciosa, Filipe. Escola Portuguesa de Arte Equestre. Lisbon, 2004.
       ■ Horsetalk Magazine. Published in New Zealand.
       ■ Oliveira, Nuno. Reflections on the Equestrian Art. London, 2000.
       ■ Russell, Eleanor, ed. The Truth in the Teaching of Nuno Oliveira. Stanhope,
       ■ Queensland, Australia, 2003. Vilaca, Luis V., and Pedro Yglesias d'Oliveira, eds. LUSITANO. Coudelarias De Portugal. O Cavalo ancestral do Sudoeste da Europa. Lisbon: ICONOM, 2005.
       ■ Websites of interest: www.equestrian.pt portugalweb.com

    Historical dictionary of Portugal > CULTURE, LITERATURE, AND LANGUAGE

  • 10 महा _mahā

    1
    महा A cow.
    2
    महा The substitute of महत् at the beginning of Karmadhāraya and Bahuvrīhi compounds, and also at the beginning of some other irregular words. (Note: The number of compounds of which महा is the first mem- ber is very large, and may be multiplied ad infinitum. The more important of them, or such as have peculiar significations, are given below.)
    -Comp. -अक्षः an epithet of Śiva. ˚पटलिक a chief keeper of archives.
    -अङ्ग a. huge, bulky.
    -(ङ्गः) 1 a camel.
    -2 a kind of rat.
    -3 N. of Śiva.
    -अञ्जनः N. of a mountain.
    -अत्ययः a great danger or calamity.
    -अध्वनिक a. 'having gone a long way', dead.
    -अध्वरः a great sacrifice.
    -अनसम् 1 a heavy carriage.
    -2 cooking utensils. (
    -सी) a kitchen-maid. (
    -सः, -सम्) a kitchen; सूपानस्य करिष्यामि कुशलो$स्मि महानसे Mb.4.2.2.
    -अनिलः a whirl- wind; महानिलेनेव निदाघजं रजः Ki.14.59.
    -अनुभाव a.
    1 of great prowess, dignified, noble, glorious, magnanimous, exalted, illustrious; ग्रहीतुमार्यान् परिचर्यया मुहुर्महानु- भावा हि नितान्तमर्थिनः Śi.1.17; Ś.3.
    -2 virtuous, righteous, just.
    (-वः) 1 a worthy or respectable person.
    -2 (pl.) people of a religious sect in Mahārāṣtra founded by Chakradhara in the 13th century.
    -अन्तकः 1 death.
    -2 an epithet of Śiva.
    -अन्धकारः 1 thick darkness.
    -2 gross (spiritual) ignorance.
    -अन्ध्राः (pl.) N. of a people and their country.
    -अन्वय, -अभिजन a. nobly-born, of noble birth. (
    -यः, -नः) noble birth, high descent.
    -अभिषवः the great extraction of Soma.
    -अमात्यः the chief or prime minister (of a king).
    -अम्बुकः an epithet of Śiva.
    -अम्बुजम् a billion.
    -अम्ल a. very sour. (
    -म्लम्) the fruit of the tamarind tree. अरण्यम् a great (dreary) forest, large forest.
    -अर्घ a. very costly, costing a high price; महार्घस्तीर्थानामिव हि महतां को$प्यतिशयः U.6.11. (
    -र्घः) a kind of quail.
    -अर्घ्य a.
    1 valuable, precious.
    -2 invaluable; ines- timable; see महार्ह below.
    -अर्चिस् a. flaming high.
    -अर्णवः 1 the great ocean.
    -2 N. of Śiva.
    -अर्थ a.
    1 rich.
    -2 great, noble, dignified.
    -3 important, weighty.
    -4 significant.
    -अर्बुदम् one thousand millions.
    -अर्ह a.
    1 very valuable, very costly; महार्हशय्यापरिवर्तनच्युतैः स्वकेशपुष्पैरपि या स्म दूयते Ku.5.12.
    -2 invaluable, inestimable; महार्हशयनोपेत किं शेषे निहतो भुवि Rām.6.19. 2. (
    -र्हम्) white sandal-wood.
    -अवरोहः the fig-tree.
    -अशनिध्वजः a great banner in the form of the thunderbolt; जहार चान्येन मयूरपत्रिणा शरेण शक्रस्य महाशनि- ध्वजम् R.3.56.
    - अशन a. voracious, gluttonous; Mb. 4.
    -अश्मन् m. a precious stone, ruby.
    -अष्टमी the eighth day in the bright half of Āśvina sacred to Durgā; आश्विने शुक्लपक्षस्य भवेद् या तिथिरष्टमी । महाष्टमीति सा प्रोक्ता......
    -असिः a large sword.
    -असुरी N. of Durgā.
    -अह्नः the afternoon.
    -आकार a. extensive, large, great.
    -आचार्यः 1 a great teacher.
    -2 an epithet of Śiva.
    -आढ्य a. wealthy, very rich. (
    -ढ्यः) the Kadamba tree.
    -आत्मन् a.
    1 high-souled, high-minded, magnanimous, noble; अयं दुरात्मा अथवा महात्मा कौटिल्यः Mu.7; द्विषन्ति मन्दाश्चरितं महात्मनाम् Ku.5.75; U.1.49; प्रकृतिसिद्धमिदं हि महात्मनाम् Bh.1.63.
    -2 illustrious, distinguished, exalted, eminent; किमाचाराः किमाहाराः क्व च वासो महात्मनाम् Mb.3. 1.4.
    -3 mighty (महाबल); अथायमस्यां कृतवान् महात्मा लङ्केश्वरः कष्टमनार्यकर्म Rām.5.9.74. (-m.)
    1 the Supreme Spirit; युगपत्तु प्रलीयन्ते यदा तस्मिन् महात्मनि Ms.1.54.
    -2 the great principle, i. e. intellect of the Sāṅkhyas. (महात्मवत् means the same as महात्मन्).
    -आनकः a kind of large drum.
    -आनन्दः, -नन्दः 1 great joy or bliss.
    -2 espe- cially, the great bliss of final beatitude.
    (-न्दा) 1 spirituous liquor.
    -2 a festival on the ninth day in the bright half of Māgha.
    -आपगा a great river.
    -आयुधः an epithet of Śiva.
    -आरम्भ a. undertaking great works, enterprizing. (
    -म्भः) any great enterprize.
    -आलयः 1 a temple in general.
    -2 a sanctuary, an asylum.
    -3 a great dwelling.
    -4 a place of pilgrimage.
    -5 the world of Brahman.
    -6 the Supreme Spirit.
    -7 a tree &c. sacred to a deity.
    -8 N. of a particular dark fortnight.
    -9 पितृश्राद्ध in the month of Bhādra- pada. (
    -या) N. of a particular deity.
    - आशय a. high- souled, nobleminded, magnanimous, noble; दैवात् प्रबुद्धः शुश्राव वराहो हि महाशयः Ks; राजा हिरण्यगर्भो महाशयः H.4; see महात्मन्.
    (-यः) 1 a noble-minded or magnanimous person; महाशयचक्रवर्ती Bv.1.7.
    -2 the ocean.
    -आस्पद a.
    1 occupying a great position.
    -2 mighty, powerful.
    -आहवः a great or tumultuous fight.
    -इच्छ a.
    1 magnanimous, noble-minded, high-souled, noble; मही महेच्छः परिकीर्य सूनौ R.18.33.
    -2 having lofty aims or aspirations, ambitious; विद्यावतां महेच्छानां...... नाश्रयः पार्थिवं विना Pt.1.37.
    -इन्द्रः 1 'the great Indra', N. of Indra; इयं महेन्द्रप्रभृतीनधिश्रियः Ku.5.53; R.13.2; Ms.7.7.
    -2 a chief or leader in general.
    -3 N. of a mountain range; पतिर्महेन्द्रस्य महोदधेश्च R.6.54;4.39,43. ˚चापः rain-bow. ˚नगरी N. of Amarāvatī, the capital of Indra. ˚मन्त्रिन् m. an epithet of Bṛihaspati. ˚वाहः the elephant Airāvata; महेन्द्रवाहप्रतिमो महात्मा Mb.9.17.52.
    -इभ्य a. very rich.
    -इषुः a great archer; अधिरोहति गाण्डीवं महेषौ Ki.13.16.
    -इष्वासः a great archer, a great warrior; अत्र शूरा महेष्वासा भामार्जुनसमा युधि Bg.1.4.
    -ईशः, -ईशानः N. of Śiva; महेशस्त्वां धत्ते शिरसि रसराजस्य जयिनीम् Udb. ˚बन्धुः the Bilva tree.
    -ईशानी N. of Pārvatī.
    -ईश्वरः 1 a great lord, sovereign; महेश्वरस्त्र्यम्बक एव नापरः R.; गोप्तारं न निधीनां कथयन्ति महेश्वरं विबुधाः Pt.2.74.
    -2 N. of Śiva.
    -3 of Viṣṇu.
    -4 a god (opp. प्रकृति).
    -5 the Supreme Being (परमात्मा); मायां तु प्रकृतिं विद्यान्मायिनं तु महेश्वरम् Śvet. Up.4.1. ˚सखः N. of Kubera; यया कैलासभवने महेश्वरसखं बली Mb.9.11.55.
    (-री) 1 N. of Durgā.
    -2 a kind of bell-metal.
    -उक्षः (for उक्षन्) a large bull; a full grown or strong bull; महोक्षतां वत्सतरः स्पृशन्निव R.3.32;4.22;6.72; Śi.5.63.
    -उत्पलम् a large blue lotus. (
    -लः) the Sārasa bird.
    -उत्सवः 1 a great festival or occasion of joy; नयनविषयं जन्मन्येकः स एव महोत्सवः Māl.1.36.
    -2 the god of love.
    -उत्साह a. possessed of great energy, energetic, persevering; अहं च कर्णं जानामि...... सत्यसंधं महोत्साहं...... Mb.3.91.2.
    (-हः) 1 perseverance.
    -2 great pride; ये जात्यादिमहो- त्साहान्नरेन्द्रान्नोपयान्ति च । तेषामामरणं भिक्षा प्रायश्चितं विनिर्मितम् ॥ Pt.1.38.
    -उदधिः 1 the great ocean; महोदधेः पूर इवेन्दु- दर्शनात् R.3.17.
    -2 an epithet of Indra. ˚जः a conch- shell, shell.
    - उदय a. very prosperous or lucky, very glorious or splendid, of great prosperity.
    (-यः) 1 (a) great elevation or rise, greatness, prosperity; नन्दस्त्वतीन्द्रियं दृष्ट्वा लोकपालमहोदयम् Bhāg.1.28.1; अपवर्ग- महोदयार्थयोर्भुवमंशाविव धर्मयोर्गतौ R.8.16. (b) great fortune or good luck. (c) greatness, pre-eminence.
    -2 final beatitude.
    -3 a lord, master.
    -4 N. of the district called Kānyakubja or Kanouja; see App.
    -5 N. of the capital of Kanouja.
    -6 sour milk mixed with honey.
    -7 = महात्मन् q. v.; संसक्तौ किमसुलभं महोदयानाम Ki.7.27. ˚पर्वन् a time of union of the middle of श्रवण नक्षत्र and the end of व्यतिपात (generally in the month of माघ or पौष at the beginning of अमावास्या).
    - उदर a. big-bellied, corpulent.
    -(रम्) 1 a big belly.
    -2 dropsy.
    -उदार a.
    1 very generous or magnanimous.
    -2 mighty, powerful.
    -उद्यम a. = महोत्साह q. v; महोद्यमाः कर्म समा- रभन्ते.
    -उद्योग a. very industrious or diligent, hard- working.
    -उद्रेकः a particular measure (= 4 प्रस्थs).
    -उन्नत a. exceedingly lofty. (
    -तः) the palmyra tree.
    -उन्नतिः f. great rise or elevation (fig. also), high rank.
    -उपकारः a great obligation.
    -उपाध्यायः a great preceptor, a learned teacher.
    -उरगः a great serpent; वपुर्महोरगस्येव करालफणमण्डलम् R.12.98.
    -उरस्क a. broad-chested. (
    -स्कः) an epithet of Śiva.
    -उर्मिन् m. the ocean; ततः सागरमासाद्य कुक्षौ तस्य महोर्मिणः Mb.3.2.17.
    -उल्का 1 a great meteor.
    -2 a great fire-brand.
    -ऋत्विज् m. 'great priest', N. of the four chief sacri- ficial priests.
    -ऋद्धि a. very prosperous, opulent. (-f.) great prosperity or affluence.
    -ऋषभः a great bull.
    -ऋषिः 1 a great sage or saint; यस्मादृषिः परत्वेन महांस्त- स्मान्महर्षयः; (the term is applied in Ms.1.34 to the ten Prajāpatis or patriarchs of mankind, but it is also used in the general sense of 'a great sage').
    -2 N. of Sacute;iva.
    -3 of Buddha.
    -ओघ a. having a strong current.
    -घः a very large number; शतं खर्व- सहस्राणां समुद्रमभिधीयते । शतं समुद्रसाहस्रं महौघमिति विश्रुतम् ॥ Rām.6.28.37.
    -ओष्ठ (महोष्ठ) a. having large lips. (
    -ष्ठः) an epithet of Śiva.
    -ओजस् a. very mighty or powerful, possessed of great splendour or glory; महौजसा मानधना धनार्चिताः Ki.1.19. (-m.) a great hero or warrior, a champion. (-n.) great vigour.
    -ओजसम् the discus of Viṣṇu (सुदर्शन). (
    -सी) N. of plant (Mar. कांगणी).
    -ओदनी Asparagus Racemosus (Mar. शतावरी).
    -ओषधिः f.
    1 a very efficacious medicinal plant, a sovereign drug.
    -2 the Dūrvā grass.
    -3 N. of various plants ब्राह्मी, श्वेतकण्टकारी, कटुका, अतिविष &c. ˚गणः a collection of great or medicinal herbs:-- पृश्निपर्णी श्यामलता भृङ्गराजः शतावरी । गुड्चा सहदेवी च महौषधिगणः स्मृतः ॥ cf. also सहदेवी तथा व्याघ्री बला चातिबला त्वचा । शङ्खपुष्पी तथा सिंही अष्टमी च सुवर्चला ॥ महौषध्यष्टकं प्रोक्तं....
    -औषधम् 1 a sovereign remedy, panacea.
    -2 ginger.
    -3 garlic.
    -4 a kind of poison (वत्सनाभ).
    -कच्छः 1 the sea.
    -2 N. of Varuṇa.
    -3 a mountain.
    -कन्दः garlic.
    -कपर्दः a kind of shell.
    -कपित्थः 1 the Bilva tree.
    -2 red garlic.
    -कम्बु a. stark naked. (
    -म्बुः) an epithet of Śiva.
    -कर a.
    1 large-handed.
    -2 having a large revenue.
    -कर्णः an epithet of Śiva.
    -कर्मन् a. doing great works. (-m.) an epithet of Śiva.
    -कला the night of the new moon.
    -कल्पः a great cycle of time (1 years of Brahman); Bhāg.7.15.69.
    -कविः 1 a great poet, a classical poet, such as कालिदास, भवभूति, बाण, भारवि &c.
    -2 an epithet of Śukra.
    -कषायः N. of a plant (Mar. कायफळ).
    -कान्तः an epithet of Śiva. (
    -ता) the earth.
    -काय a. big-bodied, big, gigantic, bulky.
    (-यः) 1 an elephant.
    -2 an epithet of Śiva.
    -3 of Viṣṇu.
    -4 of a being attending on Śiva (= नन्दि).
    -कारुणिक a. exceedingly compassionate.
    -कार्तिकी the night of full-moon in the month of Kārtika.
    -कालः 1 a form of Śiva in his character as the destroyer of the world; महाकालं यजेद्देव्या दक्षिणे धूम्रवर्णकम् Kālītantram.
    -2 N. of a cele- brated shrine or temple of Śiva (Mahākāla) (one of the 12 celebrated Jyotirliṅgas) established at Ujjayinī (immortalized by Kālidāsa in his Meghadūta, which gives a very beautiful description of the god, his temple, worship &c., together with a graphic picture of the city; cf. Me.3-38; also R.6.34); महाकालनिवासिनं कालीविलासिनमनश्वरं महेश्वरं समाराध्य Dk.1.1.
    -3 an epithet of Viṣṇu.
    -4 N. of a kind of gourd.
    -5 N. of Śiva's servant (नन्दि). ˚पुरम् the city of Ujjayinī. ˚फलम् a red fruit with black seeds; पक्वं महाकालफलं किलासीत् N.22.29.
    -काली an epithet of Durgā in her terrific form.
    -काव्यम् a great or classical poem; (for a full description of its nature, contents &c., according to Rhetoricians see S. D.559). (The number of Mahākāvyas is usually said to be five:-- रघुवंश, कुमारसंभव, किरातार्जुनीय, शिशुपालवध and नैषधचरित or six, if मेघदूत-- a very small poem or खण़्डकाव्य-- be added to the list. But this enumeration is apparently only traditional, as there are several other poems, such as the भट्टिकाव्य, विक्रमाङ्कदेवचरित, हरविजय &c. which have an equal claim to be considered as Mahākāvyas).
    -कीर्तनम् a house.
    -कुमारः the eldest son of a reigning prince, heir-apparent.
    -कुल, -कुलीन a. of noble birth or descent, sprung from a noble family, nobly born. (
    -लम्) a noble birth or family, high descent.
    -कुहः a species of parasitical worm.
    -कृच्छ्रम् a great penance.
    -केतुः N. of Śiva.
    -केशः, -कोशः 1 an epithet of Śiva.
    -2 a large sheath.
    -क्रतुः a great sacrifice; e. g. a horse-sacrifice; तदङ्गमग्ऱ्यं मघवन् महाक्रतोरमुं तुरङ्गं प्रतिमोक्तुमर्हसि R.3.46.
    -क्रमः an epithet of Viṣṇu.
    -क्रोधः an epithet of Śiva.
    -क्षत्रपः a great satrap.
    -क्षीरः sugar-cane.
    -क्षीरा f. a She-buffalo; Nighaṇṭaratnākara.
    -खर्वः, -र्वम् a high number (ten billions ?).
    -गजः a great elephant; see दिक्करिन्.
    -गणपतिः a form of the god Gaṇeśa.
    -गदः fever.
    -गन्ध a. exceedingly fragrant. (
    -न्धः) a kind of cane. (
    -न्धम्) a kind of sandal- wood. (
    -न्धा) N. of Chāmuṇḍā.
    -गर्तः, -गर्भः -गीतः N. of Śiva.
    -गर्दभगन्धिका N. of a plant, भारङ्गी.
    -गल a. longnecked.
    -गवः Bos gavaeus.
    -गुण a. very efficacious, sovereign (as a medicine); त्वया ममैष संबन्धः कपिमुख्य महागुणः Rām.5.1.12. (
    -णः) a chief quality, cardinal virtue.
    -गुरुः a highly respectable or venerable person; (these are three, the father, mother and preceptor; पिता माता तथाचार्यो महागुरुरिति स्मृतः).
    -गुल्मा the Soma plant.
    -गृष्टिः f. a cow with a large hump.
    -ग्रहः 1 an epithet of Rāhu.
    -2 the sun; महाग्रहग्राहविनष्टपङ्कः Rām.5.5.6.
    -ग्रामः N. of the ancient capital of Ceylon, the modern Māgama.
    -ग्रीवः 1 a camel.
    -2 an epithet of Śiva.
    -ग्रीविन् m. a camel.
    -घूर्णा spirituous liquor.
    -घृतम् ghee kept for a long time (for medicinal purposes).
    -घोष a. noisy, loud-sounding. (
    -षम्) a market, fair. (
    -षः) a loud noise, clamour.
    -चक्रम् the mystic circle in the शाक्त ceremonial.
    -चक्रवर्तिन् m. a universal monarch.
    -चण्डा N. of Chāmuṇḍā.
    -चपला a kind of metre.
    -चमूः f. a large army.
    -छायः the fig-tree.
    -जङ्घः a camel.
    -जटः an epithet of Śiva.
    -जटा 1 a great braid of hair.
    -2 the matted hair of Śiva.
    -जत्रु a. having a great collar-bone. (
    -त्रुः) an epithet of Śiva.
    -जनः 1 a multitude of men, a great many beings, the general populace or public; महाजनो येन गतः स पन्थाः Mb.3.313. 117; आगम्य तु ततो राजा विसृज्य च महाजनम् 6.98.25.
    -2 the populace, mob; विलोक्य वृद्धोक्षमधिष्ठितं त्वया महाजनः स्मेरमुखो भविष्यति Ku.5.7.
    -3 a great man, a distinguished or eminent man; महाजनस्य संसर्गः कस्य नोन्नतिकारकः । पद्मपत्रस्थितं तोयं धत्ते मुक्ताफलश्रियम् Pt.3.6.
    -4 the chief of a caste or trade.
    -5 a merchant, tradesman.
    -जवः an antelope.
    -जातीय a.
    1 rather large.
    -2 of an excellent kind.
    -जालिः, -ली N. of a plant (Mar. सोनामुखी)
    -जिह्वः an epithet of Śiva.
    -ज्ञानिन् m.
    1 a very learned man.
    -2 a great sage.
    -3 N. of Śiva.
    -ज्यैष्ठी the day of fullmoon in the month of Jyeṣṭha; ताभिर्दृश्यत एष यान् पथि महाज्यैष्ठीमहे मन्महे N.15.89; पूर्णिमा रविवारेण महाज्यैष्ठी प्रकीर्तिता Agni P.121.63.
    -ज्योतिस् m. an epithet of Śiva.
    -ज्वरः great affliction.
    -ज्वाल a. very brilliant or shining.
    (-लः) 1 N. of Śiva.
    -2 a sacrificial fire.
    -डीनम् a kind of flight; 'यानं महाडीनमाहुः पवित्रामूर्जितां गतिम्' Mb.8.41.27 (com.).
    -तपस् m.
    1 a great ascetic.
    -2 an epithet of Viṣṇu.
    -तलम् N. of one of the seven lower regions; see पाताल.
    -तारा N. of a Buddhist goddess.
    -तिक्तः the Nimba tree.
    -तिथिः the 6th day of a lunation.
    -तीक्ष्ण a. exceedingly sharp or pungent. (
    -क्ष्णा) the marking- nut plant.
    -तेजस् a.
    1 possessed of great lustre or splendour.
    -2 very vigorous or powerful, heroic. (-m.)
    1 a hero, warrior.
    -2 fire.
    -3 an epithet of Kārtikeya. (-n.) quick-silver.
    -त्याग, -त्यागिन् a. very generous. (-m.) N. of Śiva.
    -दंष्ट्रः a species of big tiger.
    -दन्तः 1 an elephant with large tusks.
    -2 an epithet of Śiva.
    -दण्डः 1 a long arm.
    -2 a severe punishment.
    -दम्भः an epithet of Śiva.
    -दशा the influence exercised (over a man's destiny) by a predominant planet.
    -दानम् the gift of gold equal to one's own weight; अथातः संप्रवक्ष्यामि महादानस्य लक्षणम्.
    -दारु n. the devadāru tree.
    -दुर्गम् a great calamity; Pt.
    -दूषकः a kind of grain.
    -देवः N. of Śiva.
    (-वी) 1 N. of Pārvatī.
    -2 the chief queen.
    -द्रुमः the sacred fig-tree.
    -द्वारम् a large gate, the chief or outer gate of a temple.
    -धन a.
    1 rich.
    -2 expensive, costly; हेमदण्डैर्महाधनैः Rām.7. 77.13.
    (-नम्) 1 gold.
    -2 incense.
    -3 a costly or rich dress.
    -4 agriculture, husbandry.
    -5 anything costly or precious.
    -6 great booty.
    -7 a great battle (Ved.).
    -धनुस् m. an epithet of Śiva.
    -धातुः 1 gold.
    -2 an epithet of Śiva.
    -3 lymph.
    -4 N. of Meru.
    -धी a. having a great understanding.
    -धुर्यः a full-grown draught ox.
    -ध्वजः a camel.
    -ध्वनिक a. dead.
    -नग्नः an athlete; Buddh.
    -नटः an epithet of Śiva; महानटः किं नु...... तनोति...... साम्प्रतमङ्गहारम् N.22.7; महानटबाहुनेव बद्धभुजाङ्केन Vās.
    -नदः a great river.
    -नदी 1 a great river, such as Gaṅgā, Kṛiṣṇā; मन्दरः पर्वतश्चाक्षो जङ्घा तस्य महानदी Mb.8.34.2; संभूयाम्भोधिमभ्येति महानद्या नगापगा Śi.2.1.
    -2 N. of a river falling into the bay of Bengal.
    -नन्दा 1 spirituous liquor.
    -2 N. of a river.
    -3 ninth day of the bright half of the month of Māgha; माघमासस्य या शुक्ला नवमी लोकपूजिचा । महानन्देति सा प्रोक्ता....
    -नरकः N. of one of the 21 hells.
    -नलः a kind of reed.
    -नवमी the ninth day in the bright half of Āśvina, sacred to the worship of Durgā ततो$नु नवमी यस्मात् सा महानवमी स्मृता.
    -नाटकम् 'the great drama', N. of a drama, also called Hanumannāṭaka, (being popularly ascribed to Hanumat); thus defined by S. D.:-- एतदेव यदा सर्वैः पताकास्थानकैर्युतम् । अङ्कैश्च दशभिर्धीरा महानाटकमूचिरे ॥
    -नाडी sinew, tendon.
    -नादः 1 a loud sound, uproar.
    -2 a great drum.
    -3 a thunder-cloud.
    -4 a shell.
    -5 an elephant.
    -6 a lion.
    -7 the ear.
    -8 a camel.
    -9 an epithet of Śiva. (
    -दम्) a musical instrument.
    -नाम्नी 1 N. of a परिशिष्ट of Sāmaveda.
    -2 (pl.) N. of 9 verses of Sāmaveda beginning with विदा मघवन् विदा.
    -नायकः 1 a great gem in the centre of a string of pearls.
    -2 a great head or chief.
    -नासः an epithet of Śiva.
    -निद्र a. fast asleep. (
    -द्रा) 'the great sleep', death.
    -निम्नम् intestines, abdomen.
    -नियमः an epithet of Viṣṇu.
    -निर्वाणम् total extinction of individuality (according to the Buddhists).
    -निशा 1 the dead of night, the second and third watches of the night; महानिशा तु विज्ञेया मध्यमं प्रहरद्वयम्
    -2 an epithet of Durgā.
    -नीचः a washerman.
    -नील a. dark-blue. (
    -लः) a kind of sapphire or emerald; इन्द्रनीलमहानीलमणिप्रवरवेदिकम् Rām.5.9.16; महा- महानीलशिलारुचः Śi.1.16;4.44; R.18.42; Kau. A.2.11. 29. ˚उपलः a sapphire.
    -नृत्यः, -नेत्रः an epithet of Śiva.
    -नेमिः a crow.
    -न्यायः the chief rule.
    -पक्ष a.
    1 having many adherents.
    -2 having a large family or retinue; महापक्षे धनिन्यार्थे निक्षेपं निक्षिपेद् बुधः Ms.8.179.
    (-क्षः) 1 an epithet of Garuḍa.
    -2 a kind of duck. (
    -क्षी) an owl.
    -पङ्क्तिः, -पदपङ्क्तिः a kind of metre.
    -पञ्चमूलम् the five great roots:-- बिल्वो$ग्निमन्थः श्योनाकः काश्मरी पाटला तथा । सर्वैस्तु मिलितैरेतैः स्यान्महापञ्चमूलकम् ॥
    -पञ्चविषम् the five great or deadly poisons:-- शृङ्गी च कालकूटश्च मुस्तको वत्सनाभकः । शङ्खकर्णीति योगो$यं महापञ्चविषाभिधः ॥
    -पटः the skin.
    -पथः 1 chief road, principal street, high or main road; संतानकाकीर्णमहापथं तत् Ku.7.3.
    -2 the passage into the next world, i. e. death.
    -3 N. of certain mountain-tops from which devout persons used to throw themselves down to secure entrance into heaven.
    -4 an epithet of Śiva.
    -5 the long pilgrimage to mount Ke- dāra.
    -6 the way to heaven.
    -7 the knowledge of the essence of Śiva acquired in the pilgrimage to Kedāra.
    -पथिक a.
    1 undertaking great journeys.
    -2 one receiving Śulka (toll) on the high way; cf. Mb.12.76.6 (com. महापथिकः समुद्रे नौयानेन गच्छन् यद्वा महापथि शुल्कग्राहकः)
    -पद्मः 1 a particular high number.
    -2 N. of Nārada.
    -3 N. of one of the nine treasures of Kubera.
    -4 N. of the southernmost elephant supporting the world.
    -5 an epithet of Nanda.
    -6 a Kinnara attendant on Kubera.
    (-द्मम्) 1 a white lotus.
    -2 N. of a city. ˚पतिः N. of Nanda.
    -पराकः a. a particular penance; Hch.
    -पराङ्णः a late hour in the afternoon.
    -पवित्रः an epithet of Viṣṇu.
    -पशुः large cattle; महापशूनां हरणे... दण्डं प्रकल्पयेत् Ms.8.324.
    -पातः a long flight; Pt.2.58.
    -पातकम् 1 a great sin, a heinous crime; ब्रह्महत्या सुरापानं स्तेयं गुर्वङ्गनागमः । महान्ति पातकान्याहुस्तत्संसर्गश्च पञ्चमम् ॥ Ms.1154.
    -2 any great sin or transgression.
    -पात्रः a prime minister.
    -पादः an epithet of Śiva.
    -पाप्मन् a. very sinful or wicked.
    -पुराणम् N. of a Purāṇa; महापुराणं विज्ञेयमेकादशकलक्षणम् Brav. P.
    -पुंसः a great man.
    -पुरुषः 1 a great man, an eminent or distinguished personage; शब्दं महापुरुषसंविहितं निशम्य U. 6.7.
    -2 the Supreme Spirit.
    -3 an epithet of Viṣṇu.
    -पौरुषिकः a worshipper of Viṣṇu; तदहं ते$भिधास्यामि महापौरुषिको भवान् Bhāg.2.1.1.
    -पुष्पः a kind of worm.
    -पूजा great worship; any solemn worship performed on extraordinary occasions.
    -पृष्ठः a camel.
    -पोटगलः a kind of large reed.
    -प्रजापतिः N. of Viṣṇu.
    -प्रतीहारः a chief door-keeper.
    -प्रपञ्चः the great universe.
    -प्रभ a. of great lustre. (
    -भः) the light of a lamp.
    -प्रभुः 1 a great lord.
    -2 a king, sovereign.
    -3 a chief.
    -4 an epithet of Indra.
    -5 of Śiva
    -6 of Viṣṇu.
    -7 a great saint or holy man.
    -प्रलयः 'the great dissolution', the total annihilation of the universe at the end of the life of Brahman, when all the lokas with their inha- bitants, the gods, saints &c. including Brahman himself are annihilated; महाप्रलयमारुत...... Ve.3.4.
    -प्रश्नः a knotty question.
    -प्रसादः 1 a great favour.
    -2 a great present (of food offered to an idol); पादोदकं च निर्माल्यं नैवेद्यं च विशेषतः । महाप्रसाद इत्युक्त्वा ग्राह्यं विष्णोः प्रयत्नतः
    -प्रस्थानम् 1 departing this life, death.
    -2 setting out on a great journey for ending life; इहैव निधनं याम महाप्रस्थानमेव वा Rām.2.47.7 (com. महाप्रस्थानं मरणदीक्षा- पूर्वकमुत्तराभिमुखगमनम्); Mb.1.2.365.
    -प्राणः 1 the hard breathing or aspirate sound made in the pronunciation of the aspirates.
    -2 the aspirated letters themselves (pl.); they are:-- ख्, घ्, छ्, झ्, ठ्, ढ्, थ्, ध्, फ्, भ्, श्, ष्, स्, ह्.
    -3 a raven.
    -प्राणता possession of great strength or essence; अन्यांश्च जीवत एव महाप्राणतया स्फुरतो जग्राह K.
    -प्रेतः a noble departed spirit.
    -प्लवः a great flood, deluge;... क्षिप्तसागरमहाप्लवामयम् Śi.14.71.
    -फल a.
    1 bearing much fruit.
    -2 bringing much reward.
    (-ला) 1 a bitter gourd.
    -2 a kind of spear.
    (-लम्) 1 a great fruit or reward.
    -2 a testicle.
    -फेना the cuttle-fish bone.
    -बन्धः a peculiar position of hands or feet.
    -बभ्रुः a kind of animal living in holes.
    -बल a. very strong; नियुज्यमानो राज्याय नैच्छद्राज्यं महाबलः Rām
    (-लः) 1 wind, storm.
    -2 a Buddha.
    -3 a solid bamboo.
    -4 a palm.
    -5 a crocodile.
    -बला N. of a plant; महाबला च पीतपुष्पा सहदेवी च सा स्मृता Bhāva. P. (
    -लम्) lead. ˚ईश्वरः N. of a Liṅga of Śiva near the modern Mahābaleśwara.
    -बाध a. causing great pain or damage.
    -बाहु a. long-armed, powerful. (
    -हुः) an epithet of Viṣṇu.
    -बि(वि)लम् 1 the atmosphere.
    -2 the heart.
    -3 a water-jar, pitcher.
    -4 a hole, cave.
    -बिसी a variety of skin (चर्म), a product of द्वादशग्राम in the Himālayas.
    -बी(वी)जः an epithet of Śiva.
    -बी (वी)ज्यम् the perinæum.
    -बुध्न a. having a great bottom or base (as a mountain).
    -बुशः barley.
    -बृहती a kind of metre.
    -बोधिः 1 the great intelligence of a Buddha.
    -2 a Buddha.
    -ब्रह्मम्, -ब्रह्मन् n. the Supreme Spirit.
    -ब्राह्मणः 1 a great or learned Brāhmaṇa.
    -2 a low or contemptible Brāhmaṇa.
    -भटः a great warrior; तदोजसा दैत्यमहाभटार्पितम् Bhāg.
    -भद्रा N. of the river Gaṅgā.
    -भाग a.
    1 very fortunate or blessed, very lucky or prosperous.
    -2 illustrious, distinguished, glo- rious; उभौ धर्मौ महाभागौ Mb.12.268.3; महाभागः कामं नरपतिरभिन्नस्थितिरसौ Ś.5.1; Ms.3.192.
    -3 very pure or holy, highly virtuous; पतिव्रता महाभागा कथं नु विचरिष्यति Mb.4.3.16.
    -भागता, -त्वम्, -भाग्यम् 1 extreme good fortune, great good luck, prosperity.
    -2 great excel- lence or merit.
    -भागवतम् the great Bhāgavata, one of the 18 Purāṇas. (
    -तः) a great worshipper of Viṣṇu.
    -भागिन् a. very fortunate or prosperous.
    -भाण्डम् a chief treasury.
    -भारतम् N. of the celebrated epic which describes the rivalries and contests of the sons of Dhṛitarāṣṭra and Pāṇḍu. (It consists of 18 Parvans or books, and is said to be the composition of Vyāsa; cf. the word भारत also); महत्त्वाद्भारतत्वाच्च महाभारतमुच्यते
    -भाष्यम् 1 a great commentary.
    -2 particularly, the great commentary of Patañjali on the Sūtras of Pāṇini.
    -भासुरः an epithet of Viṣṇu.
    -भिक्षुः N. of Śākyamuni.
    -भीता a kind of sensitive plant (लाजाळू).
    -भीमः an epithet of king Śantanu.
    -भीरुः a sort of beetle or fly.
    -भुज a. long-armed, powerful.
    -भूतम् a great or primary element; see भूत; तस्यैतस्य महाभूतस्य निःश्वसितमेतद्यदृग्वेदः Up.; तं वेधा विदधे नूनं महाभूतसमाधिना R.1. 29; Ms.1.6.
    (-तः) 1 the Supreme Being.
    -2 a great creature.
    -भोगः 1 a great enjoyment.
    -2 a great coil or hood; great winding.
    -3 a serpent. (
    -गा) an epi- thet of Durgā.
    -मणिः 1 a costly or precious jewel; संस्कारोल्लिखितो महामणिरिव क्षीणो$पि नालक्ष्यते Ś.6.5.
    -2 N. of Śiva.
    -मति a.
    1 high-minded.
    -2 clever. (
    -तिः) N. of Bṛihaspati or Jupiter.
    -मत्स्यः a large fish, sea-monster.
    -मद a. greatly intoxicated. (
    -दः) an elephant in rut.
    -मनस्, -मनस्क a.
    1 high-minded, noble- minded, magnanimous; ततो युधिष्ठिरो राजा धर्मपुत्रो महामनाः Mb.4.1.7.
    -2 liberal.
    -3 proud, haughty. (-m) a fabulous animal called शरभ q. v.
    -मन्त्रः 1 any sacred text of the Vedas.
    -2 a great or efficacious charm, a powerful spell.
    -मन्त्रिन् m. the prime-minister, premier.
    -मयूरी N. of Buddhist goddess.
    -मलहारी a kind of Rāgiṇi.
    -महः a great festive procession; Sinhās.
    -महस् n. a great light (seen in the sky).
    -महोपाध्यायः 1 a very great preceptor.
    -2 a title given to learned men and reputed scholars; e. g. महामहो- पाध्यायमल्लिनाथसूरि &c.
    -मांसम् 'costly flesh', especially human flesh; न खलु महामांसविक्रयादन्यमुपायं पश्यामि Māl.4; अशस्त्रपूतं निर्व्याजं पुरुषाङ्गोपकल्पितम् । विक्रीयते महामांसं गृह्यतां गृह्यतामिदम् 5.12 (see Jagaddhara ad loc.).
    -माघी the full-moon day in the month of Māgha.
    -मात्र a.
    1 great in measure, very great or large.
    -2 most excellent, best; वृष्ण्यन्धकमहामात्रैः सह Mb.1.221.27; 5.22.37.
    (-त्रः) 1 a great officer of state, high state- official, a chief minister; (मन्त्रे कर्मणि भूषायां वित्ते माने परिच्छदे । मात्रा च महती येषां महामात्रास्तु ते स्मृताः); Ms. 9.259; गूढपुरुषप्रणिधिः कृतमहामात्रापसर्पः (v. l. महामात्यापसर्पः) पौरजानपदानपसर्पयेत् Kau. A.1.13.9; Rām.2.37.1.
    -2 an elephant-driver or keeper; मदोन्मत्तस्य भूपस्य कुञ्जरस्य च गच्छतः । उन्मार्गं वाच्यतां यान्ति महामात्राः समीपगाः ॥ Pt.1.161.
    -3 a superintendent of elephants.
    (-त्री) 1 the wife of a chief minister.
    -2 the wife of a spiritual teacher.
    -मानसी N. of a Jain goddess.
    -मान्य a. being in great honour with; मकरन्दतुन्दिलानामरविन्दानामयं महामान्यः Bv.1.6.
    -मायः 1 an epithet of Śiva.
    -2 of Viṣṇu.
    -माया 1 worldly illusion, which makes the material world appear really existent.
    -2 N. of Durgā; महामाया हरेश्चैषा यया संमोह्यते जगत् Devīmāhātmya.
    -मायूरम् a particular drug. (
    -री) N. of an amulet and a goddess; Buddh.
    -मारी 1 cholera, an epidemic.
    -2 an epithet of Durgā.
    -मार्गः high road, main street. ˚पतिः a superintendent of roads.
    -मालः N. of Śiva.
    -माहेश्वरः a great worshipper of Maheśvara or Śiva.
    -मुखः a crocodile.
    -मुद्रा a parti- cular position of hands or feet (in practice of yoga).
    -मुनिः 1 a great sage.
    -2 N. of Vyāsa.
    -3 an epithet of Buddha.
    -4 of Agastya.
    -5 the coriander plant. (
    -नि n.)
    1 coriander seed.
    -2 any medicinal herb or drug.
    -मूर्तिः N. of Viṣṇu.
    -मूर्धन् m. an epithet of Śiva.
    -मूलम् a large radish. (
    -लः) a kind of onion.
    -मूल्य a. very costly. (
    -ल्यः) a ruby.
    -मृगः 1 any large animal.
    -2 an elephant,
    -3 the fabulous animal called शरभ.
    -मृत्युः, -मेधः N. of Śiva.
    -मृत्युंजयः a kind of drug.
    -मृधम् a great battle.
    -मेदः the coral tree; महामेदाभिधो ज्ञेयः Bhāva. P.
    -मेधा an epithet of Durgā.
    -मोहः great infatuation or confusion of mind. (ससर्ज) महामोहं च मोहं च तमश्चाज्ञानवृत्तयः Bhāg.3.12.2. (
    -हा) an epithet of Durgā.
    -यज्ञः 'a great sacrifice', a term applied to the five daily sacrifices or acts of piety to be performed by a house-holder; अध्यापनं ब्रह्मयज्ञः पितृयज्ञस्तु तर्पणम् । होमो दैवो (or देवयज्ञः) बलिर्भौतो (or भूतयज्ञः) नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7,71, (for explanation, see the words s. v.).
    -2 N. of Viṣṇu.
    -यमकम् 'a great Yamaka', i. e. a stanza all the four lines of which have exactly the same words, though different in sense; e. g. see Ki.15.52, where विकाशमीयुर्जगतीशमार्गणाः has four different senses; cf. also बभौ मरुत्वान् विकृतः समुद्रः Bk.1.19.
    -यशस् a. very famous, renowned, celebrated.
    -यात्रा 'the great pilgrimage', the pilgrimage to Benares.
    -यानम् N. of the later system of Buddhist teaching, firstly promul- gated by Nāgārjuna (opp. हीनयान).
    -याम्यः an epi- thet of Viṣṇu.
    -युगम् 'a great Yuga', consisting of the four Yugas of mortals, or comprising 4,32, years of men.
    -योगिन् m.
    1 an epithet of Śiva.
    -2 of Viṣṇu.
    -3 a cock.
    -योनिः f. excessive dilation of the female organ.
    -रक्तम् coral.
    -रङ्गः a large stage.
    -रजतम् 1 gold; उच्चैर्महारजतराजिविराजितासौ Śi.4.28.
    -2 the thorn-apple.
    -रजनम् 1 safflower.
    -2 gold.
    -3 turmeric; तस्य हैतस्य पुरुषस्य रूपं यथा महारजनं वासः Bṛi. Up.2.3.6.
    -रत्नम् 1 a precious jewel; वज्रं मुक्ता प्रवालं च गोमेदश्चेन्द्रनीलकः ॥ वैडूर्यः पुष्करागश्च पाचिर्माणिक्यमेव च । महारत्नानि चैतानि नव प्रोक्तानि सूरिभिः ॥ Śukra.4.155-56.
    -रथः 1 a great chariot.
    -2 a great warrior or hero; द्रुपदश्च महारथः Bg.1.4; कुतः प्रभावो धनंजयस्य महारथजयद्रथस्य विपत्तिमुत्पादयितुम् Ve.2; दशरथः प्रशशास महारथः R.9.1; Śi.3.22; (a महारथ is thus defined:-- एको दशसहस्राणि योधयेद्यस्तु धन्विनाम् ॥ शस्त्रशास्त्र- प्रवीणश्च विज्ञेयः स महारथः ॥).
    -3 desire, longing; cf. मनोरथ.
    -रवः a frog.
    -रस a. very savoury.
    (-सः) 1 a sugar- cane.
    -2 quicksilver.
    -3 a precious mineral.
    -4 the fruit of the date tree.
    -5 any one of the eight substan- ces given below:-- दरदः पारदं शस्ये वैक्रान्तं कान्तमभ्रकम् । माक्षिकं विमलश्चेति स्युरेते$ष्टौ महारसाः ॥ (
    -सम्) sour ricewater.
    -राजः 1 a great king, sovereign or supreme ruler; पञ्चाशल्लक्षपर्यन्तो महाराजः प्रकीर्तितः Śukra.1.184.
    -2 a respect- ful mode of addressing kings or other great personages (my lord, your majesty, your highness); इति सत्यं महाराज बद्धो$स्म्यर्थेन कौरवैः Mb.
    -3 a deified Jaina teacher.
    -4 a fingernail. ˚अधिराजः a universal emperor, para- mount sovereign. ˚चूतः a kind of mango tree.
    -राजिकः N. of Viṣṇu.
    -राजिकाः (m. pl.) an epithet of a class of gods (said to be 22 or 236 in number.).
    -राज्यम् the rank or title of a reigning sovereign.
    -राज्ञी 1 the reigning or chief queen, principal wife of a king.
    -2 N. of Durgā.
    -रात्रम् midnight, dead of night.
    -रात्रिः, -त्री f.
    1 see महाप्रलय; ब्रह्मणश्च निपाते च महाकल्पो भवेन्नृप । प्रकीर्तिता महारात्रिः.
    -2 midnight.
    -3 the eighth night in the bright half of Āśvina.
    -राष्ट्रः 'the great kingdom', N. of a country in the west of India, the country of the Marāṭhās.
    -2 the people of Mahārāṣṭra; the Marāṭhās (pl.). (
    -ष्ट्री) N. of the principal Prākṛita; dialect, the language of the people of the Mahārāṣṭra; cf. Daṇḍin:-- महाराष्ट्राश्रयां भाषां प्रकृष्टं प्राकृतं विदुः Kāv.1.34.
    -रिष्टः a kind of Nimba tree growing on mountains.
    -रुज्, -ज a. very painful.
    -रुद्रः a form of Śiva.
    -रुरुः a species of antelope.
    -रूप a. mighty in form.
    (-पः) 1 an epithet of Śiva.
    -2 resin.
    -रूपकम् a kind of drama.
    -रेतस् m. an epithet of Śiva.
    -रोगः a dangerous illness, grievous malady; (these are eight:-- उन्मादो राजयक्ष्मा च श्वासस्त्वग्दोष एव च । मधुमेहश्चाश्मरी च तथो- दरभगन्दरौ ॥).
    -रौद्र a. very dreadful. (
    -द्री) an epithet of Durgā.
    -रौरवः N. of one of the 21 hells; Ms.4.88-9.
    -लक्ष्मी 1 the great Lakṣmī, or Śakti of Nārāyaṇa; सेवे सैरिभमर्दिनीमिह महालक्ष्मीं सरोजस्थिताम्.
    -2 a young girl who represents the goddess Durgā at the Durgā festival.
    -लयः 1 a great world destruction.
    -2 the Supreme Being (महदादीनां लयो यस्मिन्).
    -लिङ्गम् the great Liṅga or Phallus. (
    -ङ्गः) an epithet of Śiva.
    -लोलः a crow.
    -लोहम् a magnet.
    -वंशः N. of a wellknown work in Pali (of the 5th century).
    -वक्षस् m. epithet of Śiva.
    -वनम् a large forest in Vṛindāvana.
    -वरा Dūrvā grass.
    -वराहः 'the great boar', an epithet of Viṣṇu in his third or boar incarnation.
    -वर्तनम् high wages;
    -वल्ली 1 the Mādhavī creeper.
    -2 a large creeping plant.
    -वसः the porpoise.
    -वसुः silver; Gīrvāṇa.
    -वाक्यम् 1 a long sentence.
    -2 any continuous composition or literary work.
    -3 a great proposition, principal sentence; such as तत्त्वमसि, ब्रह्मैवेदं सर्वम् &c.
    -4 a complete sentence (opp. अवान्तरवाक्य q. v.); न च महावाक्ये सति अवान्तरवाक्यं प्रमाणं भवति ŚB. on MS.6.4.25.
    -वातः a stormy wind, violent wind; महावाता<?>तैर्महिषकुलनीलैर्जलधरैः Mk.5.22.
    -वादिन् m. a great or powerful disputant.
    -वायुः 1 air (as an element).
    -2 stormy wind, hur- ricane, tempest.
    -वार्तिकम् N. of the Vārtikas of Kātyāyana on Pāṇini's Sūtras.
    -विडम् a kind of factitious salt.
    -विदेहा N. of a certain वृत्ति or condition of the mind in the Yoga system of philosophy.
    -विद्या the great lores; काली तारा महाविद्या षोडशी भुवनेश्वरी । भैरवी छिन्नमस्ता च विद्या धूमवती तथा । बगला सिद्धविद्या च मातङ्गी कमला- त्मिका । एता दश महाविद्याः... ॥
    -विपुला a kind of metre.
    -विभाषा a rule giving a general option or alternative; इति महाविभाषया साधुः.
    -विभूतिः an epithet of Śiva.
    -विषः a serpent having two mouths.
    -विषुवम् the vernal equinox. ˚संक्रान्तिः f. the vernal equinox (the sun's entering the sign Aries).
    -विस्तर a. very extensive or copious.
    -वीचिः N. of a hell.
    -वीरः 1 a great hero or warrior.
    -2 a lion.
    -3 the thunderbolt of Indra.
    -4 an epithet of Viṣṇu.
    -5 of Garuḍa.
    -6 of Hanumat.
    -7 a cuckoo.
    -8 a white horse.
    -9 a sacrificial fire.
    -1 a sacrificial vessel.
    -11 a kind of hawk. ˚चरितम् N. of a celebrated drama by Bhavabhūti.
    -वीर्य a. of great valour, very powerful.
    (-र्यः) 1 N. of Brah- man.
    -2 the Supreme Being. (
    -र्या) the wild cotton shrub.
    -2 an epithet of संज्ञा, the wife of the sun.
    -वृषः a great bull.
    -वेग a.
    1 very swift or fleet.
    (-गः) 1 great speed, excessive velocity.
    -2 an ape.
    -3 the bird Garuḍa.
    -वेघः a particular position of hands or feet (in the practice of Yoga).
    -वेल a. billowy.
    -व्याधिः f.
    1 a great disease.
    -2 a very bad kind of leprosy (black leprosy).
    -व्याहृतिः f. a great mystical word, i. e. भूर्, भुवस् and स्वर्.
    -व्रत a. very devotional, rigidly observing vows.
    (-तम्) 1 a great vow, a great reli- gious observance; a vow for not taking even water for a month; महाव्रतं चरेद्यस्तु Mb.12.35.22 (com. महाव्रतं मासमात्रं जलस्यापि त्यागः).
    -2 any great or funda- mental duty; प्राणैरपि हिता वृत्तिरद्रोहो व्याजवर्जनम् । आत्मनीव प्रियाधानमेतन्मैत्रीमहाव्रतम् Mv.5.59; क्रतौ महाव्रते पश्यन् ब्रह्मचारी- त्वरीरतम् N.17.23.
    -व्रतिन् m.
    1 a devotee, an ascetic.
    -2 an epithet of Śiva.
    -शक्तिः 1 an epithet of Śiva.
    -2 of Kārtikeya.
    -शङ्कुः the sine of the sun's eleva- tion.
    -शङ्खः 1 a great conch-shell; पौण्ड्रं दध्मौ महाशङ्खं Bg.1.15; महाशङ्खमयी माला ताराविद्याजपे प्रिया Tantra.
    -2 the temporal bone, forehead.
    -3 a human bone.
    -4 a particular high number.
    -5 one of Kubera's treasures.
    -शठः a kind of thorn-apple.
    -शब्द a. making a loud sound, very noisy, boisterous.
    -शल्कः a kind of sea- crab or prawn; Ms.3.272.
    -शालः a great householder.
    -शालिः a kind of large and sweetsmelling rice.
    -शाल्वणम् ('great fomentation') N. of a remedy; Suśr.
    -शासन a.
    1 exercising great power.
    -2 whose commands are great; त्रैलोक्यघिपतित्वमेव विरसं यस्मिन् महा- शासने Bh.3.8.
    (-नम्) 1 the knowledge of Brahma as expounded in the Upaniṣadas.
    -2 great order of government.
    -शिरस् m. a kind of serpent.
    -शिवरात्रिः N. of a festival on the 14th day of the dark half of Māgha,
    -शुक्तिः f. a pearl-shell.
    -शुक्ला an epithet of Sarasvatī.
    -शुभ्रम् silver.
    -शूद्रः (-द्री f.)
    1 a Sūdra in a high position.
    -2 a cowherd.
    -3 an upper servant. (
    -द्री) a female cow-keeper. (
    -द्रा) a Śudra woman in a high position.
    -शून्यम् a particular mental condi- tion of a Yogin.
    -शृङ्गः 1 a species of stag.
    -2 the शरभ animal.
    -श्मशानम् an epithet of Benares.
    -श्यामा the Sissoo tree. (Mar. शिसवी).
    -श्रमणः 1 an epithet of Buddha.
    -2 a Jain monk.
    -श्लक्ष्णा sand.
    -श्वासः a kind of asthma.
    -श्वेता 1 an epithet of Sarasvatī.
    -2 of Durgā.
    -3 white sugar.
    -संहिता great combi- nation.
    -संक्रान्तिः f. the winter solstice.
    -सती a very chaste woman.
    -सत्ता absolute existence.
    -सत्यः an epithet of Yama.
    -सत्त्व a.
    1 noble.
    -2 very strong or powerful.
    -3 just, righteous.
    (-त्त्वः) 1 a large animal.
    -2 N. of Sākyamuni.
    -3 an epithet of Kubera.
    -संधिविग्रहः the office of the minister of peace and war.
    -सन्नः an epithet of Kubera.
    -सन्निः m. (in music) a kind of measure.
    -समुद्रः the great ocean.
    -सर्गः a great or completely new creation (after a complete destruction of the world).
    -सर्जः the bread- fruit or jack-tree.
    -साधनभागः a great executive officer.
    -सांतपनः a kind of very rigid penance; see Ms.11. 218.
    -सांधिविग्रहिकः a minister of peace and war.
    -सामन्तः a great vassal.
    -सामान्यम् the widest genera- lity.
    -सारः a kind of Khadira tree.
    -सारथिः an epithet of Aruṇa.
    -साहसम् great violence or outrage, great audacity.
    -साहसिकः a dacoit, highwayman, a daring robber.
    -सिंहः the fabulous animal called Śarabha.
    -सिद्धिः f. a kind of magical power.
    -सुखम् 1 great pleasure.
    -2 copulation. (
    -खः) a Buddha.
    -सुगन्धम् a fragrant unguent.
    -सुगन्धिः a kind of antidote.
    -सुधा silver; Gīrvāṇa.
    -सुभिक्षम् good times.
    -सूक्तः the composer of the great Sūktas or hymns of the 1th Maṇḍala of the Ṛigveda.
    -सूक्ष्मा sand.
    -सूतः a mili- tary drum.
    -सेनः 1 an epithet of Kārtikeya; महासेन- प्रसूतिं तद्ययौ शरवणं महत् Rām.7.16.1.
    -2 the commander of a large army. (
    -ना) a great army.
    -स्कन्धः a camel.
    -स्थली the earth.
    -स्थानम् a great position.
    -स्नेहः a combination of the 4 kinds of fat.
    -स्मृतिः the Ṣaḍaṅgas and Smṛitis; महास्मृतिं पठेद्यस्तु तथैवानुस्मृतिं शुभाम् Mb.12.2.3.
    -स्रोतस् n. the bowels.
    -स्रग्विन् m. an epithet of Śiva.
    -स्वनः a kind of drum.
    -हंसः an epithet of Viṣṇu.
    -हविस् n. clarified butter.
    -हस्तः an epithet of Śiva.
    -हासः a loud or boisterous laughter, cachinnation.
    -हिमवत् m. N. of a mountain.
    -ह्रस्वा N. of a plant (Mar. कुहिली).

    Sanskrit-English dictionary > महा _mahā

  • 11 ἔρχομαι

    ἔρχομαι impv. ἔρχου, ἔρχεσθε; impf. ἠρχόμην; fut. ἐλεύσομαι; 2 aor. ἦλθον, and the mixed forms ἦλθα (W-S. §13, 13; B-D-F §81, 3; Mlt-H. 208f), ἤλθοσαν (LXX; TestAbr A 20 p. 103, 12 [Stone p. 54]), ἤλθωσαν (GJs 21:1; ἤλθωσιν17:3; s. deStrycker p. 246f); pf. ἐλήλυθα; plpf. 3 sg. ἐληλύθει 3 Km 10:10, 12 (Hom.+). This multipurpose marker is not readily susceptible to precise classification, but the following outline of usage covers the principal lines:
    ① of movement from one point to another, with focus on approach from the narrator’s perspective, come
    ⓐ of movement itself
    α. abs. ἔρχου καὶ ἔρχεται Mt 8:9; Lk 7:8; cp. Mt 22:3; Lk 14:17; J 5:7; Ac 10:29; 1 Cor 11:34; Rv 8:3 al. κραυγὴ γέγονεν• ἰδοὺ ὁ νυμφίος ἔρχεται Mt 25:6 v.l. (Jos., Bell. 5, 272 βοῶντες• ὁ υἱὸς ἔρχεται). οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες Mk 6:31. ἦλθε δρομέως came on the run AcPl Ha 4, 30 (TestAbr A 5 p. 82, 24 [Stone p. 12] ἦλθεν δρομαία ἐπʼ αὐτούς=Sarah came to them on the run). Also w. the specif. mng. come back, return (Hom. et al.; Bar 4:37; 1 Esdr 5:8; Tob 2:3 BA) J 4:27; 9:7; Ro 9:9; of Joseph GJs 16:2 (foll. by κατέβη of Mary; both Joseph and Mary ‘return’ from an uninhabited area). Come before the judgment-seat of God 2 Cl 9:4. Come in a hostile sense Lk 11:22 P75 et al. (cp. X., Hellenica 6, 5, 43).
    β. used w. prepositions: ἀπό w. gen. of place (Herodian 1, 17, 8 ἀ. τοῦ λουτροῦ; ἀ. βορρᾶς PsSol 11:3; ἀ. τῆς μεγάλης πόλεως TestAbr A 2 p. 78, 30 [Stone p. 4]) Mk 7:1; 15:21; Ac 18:2; 2 Cor 11:9; w. gen. of pers. Mk 5:35; J 3:2b; Gal 2:12.—ἐκ w. gen. of place Lk 5:17; J 3:31b.—εἰς w. acc. of place into Mt 2:11; 8:14; 9:1; Mk 1:29; 5:38; Lk 23:42 (cp. 1bα below, end); J 11:30; εἰς Κόρινθον AcPl Ha 6, 2 (εἰς τὸν παράδεισον TestAbr A 11 p. 90, 1 [Stone p. 28]). to, toward J 11:38; 20:3. εἰς τὸ πέραν Mt 8:28; 16:5. εἰς τ. ἑορτήν to the festival, i.e. to celebrate it J 4:45b; 11:56. ἐκ … εἰς J 4:54.—διά w. gen. of place and εἰς Mk 7:31; ὁ … ἐρχόμενος διᾶ τῆς θύρας one who enters by the gate 10:2 (P75).—μετά w. gen. of pers. ἵνα ἔλθῶ μετʼ αὐτοῦ ἐν τῇ δόξη τοῦ πατρὸς αὐτοῦ so that I might return with him in the glory of his Father AcPl Ha 10, 8. ἐν w. dat. of the thing w. which one comes Ro 15:29. ἐν ῥάβδῳ 1 Cor 4:21, also to denote the state of being in which one comes ἐν πνεύματι Lk 2:27; cp. Ro 15:32; w. dat. of the pers. who accompanies someone Jd 14.—ἐπί w. acc. of place over Mt 14:28, to (JosAs 26:5; ParJer 8:4; Jos., Ant. 7, 16; Just., D. 88, 3) Lk 19:5; Ac 12:10, 12; w. acc. of thing to (PTor I, 1; II, 29 [116 B.C.] ἔρχεσθαι ἐπὶ τὸ κριτήριον; Jos., Ant. 12, 395) Mt 3:7; Mk 11:13b; w. acc. of pers. to (ἐπὶ γυναῖκα Just., A I, 33, 3) J 19:33; Ac 24:8 v.l.; against Lk 14:31 (1 Macc 5:39 ἔρχ. ἐπί τινα εἰς πόλεμον; Jos., Ant. 7, 233; Mel., P. 17, 114).—κατά w. acc. of place to Lk 10:33; Ac 16:7; AcPl Ha 2, 5.—παρά w. acc. of place to Mt 15:29; w. gen. of pers. from Lk 8:49.—πρός w. acc. of pers. to (X., Mem. 1, 2, 27; En 106:4; JosAs 3:6; Jos., Ant. 2, 106; 11, 243; Just., D. 77, 4) Mt 3:14; 7:15; Mk 9:14; Lk 1:43; J 1:29, 47; 2 Cor 13:1 and oft. ἀπό τινος (gen. of pers.) πρός τινα 1 Th 3:6.
    γ. w. an adverb of place ἄνωθεν ἔ. J 3:31. ἐκεῖ 18:3. ἐνθάδε 4:16. ὄπισθεν Mk 5:27. πόθεν (Jdth 10:12) J 3:8; 8:14; Rv 7:13. ποῦ Hb 11:8. ὧδε Mt 8:29; Ac 9:21 (ApcEsdr 5:10; ApcSed 9:4; cp. ParJer 7:16 ἐνταῦθα. The adv. w. a case funct. as prep. ἄχρι τινός Ac 11:5. ἐγγύς τινος Hv 4, 1, 9. ἕως τινός Lk 4:42 (ApcMos 34 ἐλθὲ ἕως ἐμοῦ).
    δ. w. a case, without a prep.: dat. of pers. come to someone (Aeschyl., Prom. 358; Thu. 1, 13, 3; X., An. 7, 7, 30; BGU 1041, 16 [II A.D.] ὅτι ἔρχομαί σοι) Mt 21:5 (Zech 9:9); Rv 2:5, 16.
    ε. The purpose of coming is expressed by an inf. (Eur., Med. 1270, also Palaeph. p. 62, 12; 1 Macc 16:22; Bel 40 Theod.; 1 Esdr 1:23; 5:63; TestSol 5 D ἦλθε θεάσασθαι; TestAbr B 5 p. 109, 21 [Stone p. 66] ἔρχομαι … κοιμηθῆναι; Just., D. 78, 7 ὸ̔ν ἐληλύθεισαν προσκυνῆσαι) Mt 2:2; 12:42; Mk 15:36; Lk 1:59; 3:12 al.; by a fut. ptc. (Hom. et al.) Mt 27:49; Ac 8:27; by a pres. ptc. Lk 13:6 (TestJob 9:8 αἰτοῦντες); by ἵνα J 10:10; 12:9b (TestJob 34:5; ApcMos 29); εἰς τοῦτο ἵνα Ac 9:21; διά τινα J 12:9a.
    ζ. Single forms of ἔ. are used w. other verbs to denote that a person, in order to do someth., must first come to a certain place: in parataxis ἔρχεται καί, ἦλθεν καί etc. (Ex 19:7; 2 Km 13:36; 2 Esdr 5:16; JosAs 10:6; TestJob 8:3; ApcMos 37) Mt 13:19, 25; Mk 2:18; 4:15; 5:33; 6:29; 12:9; 14:37; Lk 8:12, 47; J 6:15; 11:48; 12:22; 19:38; 20:19, 26; 21:13; 3J 3; Rv 5:7; 17:1; 21:9. ἔρχου καὶ ἴδε J 1:46; 11:34. ἔρχεσθε καὶ ὄψεσθε 1:39. A ptc. of ἔ. followed by a finite verb ἐλθών (Hdt. 2, 115; LXX; TestJob 7:1; Just., D. 8, 4 al.) Mt 2:8; 8:7; 9:10, 18 (cp. εἷς 3b; προσέρχομαι 1a); 12:44; 14:12; 18:31; 27:64; 28:13; Mk 7:25; 12:14, 42; 14:45; 16:1; Ac 16:37, 39. ἐρχόμενος Lk 13:14; 16:21; 18:5. The participial constr. is best transl. come and. In some pass. ἐλθών is to be rendered when (someone) has come J 16:8; 2 Cor 12:20; Phil 1:27 (opp. ἀπών).—Instead of the transcription ]λη λυθεισα POxy 1081, 3, read after the Coptic SJCh 88, 19–89, 1: ἐ]ληλύθεισαν.
    ⓑ of making an appearance come before the public, appear (cp. ἦλθον εἰς τόνδε τὸν κόσμον ‘I was born’ Ar. 1, 1).
    α. of Jesus as Messiah Lk 3:16; J 4:25; 7:27, 31, who for this reason (on the basis of pass. like Ps 117:26; Hab 2:3; Da 7:13 Theod.) is called ὁ ἐρχόμενος Mt 11:3; Lk 7:19f; Hb 10:37 (Hab 2:3), or ὁ ἐρχόμενος ἐν ὀνόματι κυρίου Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38; J 12:13 (in all cases Ps 117:26); also in John, in whose writings the idea of Jesus having come heaven-sent to the earth is of considerable importance J 16:28: (ὁ προφήτης) ὁ ἐρχόμενος εἰς τ. κόσμον J 6:14; 11:27 (cp. ἐρχόμενος εἰς τ. κόσμον ἐπὶ τὸ ὄρος τῶν ἐλαιῶν ParJer 9:20). Of the appearance of Jesus among humans (s. Harnack, ‘Ich bin gekommen’: ZTK 22, 1912, 1–30; AFrövig, D. Sendungsbewusstsein Jesu u. d. Geist 1924, 129ff) Mt 11:19; Lk 7:34; J 5:43; 7:28; 8:42. Foll. by the inf. of purpose Mt 5:17; 10:34f; Lk 19:10. W. ἵνα foll. J 10:10b (ἦλθον, as here, Herm. Wr. 1, 30). W. εἰς τ. κόσμον and ἵνα foll. 12:46; 18:37; εἰς κρίμα, ἵνα 9:39; w. inf. foll. 1 Ti 1:15. ἔ. ἐν σαρκί come in the flesh 1J 4:2; 2J 7; B 5:10f. εἰς σάρκα AcPlCor 1:14. ἔ διʼ ὕδατος καὶ αἵματος 1J 5:6 w. the continuation ἐν τ. ὕδατι καὶ ἐν τ. αἵματι (on the mng. of the prep. s. B-D-F §223, 3; 198, 4). ὀπίσω w. gen. come after of Christ in relation to his forerunner Mt 3:11; Mk 1:7; J 1:15, 27, 30. The idea of coming is even plainer in connection w. the coming of the Human One (Son of Man), the return of Jesus fr. his heavenly home Mt 10:23; Ac 1:11 (opp. πορεύεσθαι); 1 Cor 4:5; 11:26; 2 Th 1:10 (Just., D. 28, 2 al.). W. ἐν τῇ δόξῃ Mt 16:27; 25:31; Mk 8:38; Lk 9:26 (cp. ἔνδοξος … ἐλεύσεται Just., D. 49, 2). ἐπὶ τ. νεφελῶν μετὰ δυνάμεως καὶ δόξης Mt 24:30 (Just., D. 31, 1). ἐν νεφέλαις, νεφέλῃ etc. Mk 13:26; Lk 21:27. ἐν τ. βασιλείᾳ αὐτοῦ in his kingdom Mt 16:28; Lk 23:42 v.l.
    β. of forerunners of the Messiah and those who identify themselves as such: Elijah Mt 11:14; 17:10, 11, 12; Mk 9:11, 12, 13 (Just., D. 49, 1); John the Baptist Mt 11:18; Lk 7:33; J 1:31; w. εἰς μαρτυρίαν for testimony 1:7. Others, including false messiahs, false teachers, and an antichrist Mt 24:5; Mk 13:6; Lk 21:8 (ἐπὶ τ. ὀνόματί μου calling on my name); J 10:8; 2 Cor 11:4; 2 Pt 3:3; 1J 2:18.
    ② to proceed on a course, with destination in view, go (Hom. et al.; LXX) ὀπίσω τινός go with (lit. ‘after’) someone fig., of a disciple Mt 16:24; Mk 8:34 v.l.; Lk 9:23; 14:27. ἐπί τι go to someth. Mt 21:19; Mk 11:13a (w. indir. quest. foll.). πρός τινα Lk 15:20. σύν τινι J 21:3. ἔ. ὁδόν go on a journey (Hom. et al.) Lk 2:44. S. also 1bα above.
    ③ to change place or position, with implication of being brought, be brought (Hom. et al.; Thu. 6, 71, 2 χρήματα; Arrian, Anab. 2, 13, 5 ἀγγελία et al.) ὁ λύχνος the lamp is brought Mk 4:21. Sim. ἐλθούσης τ. ἐντολῆς when the commandment came Ro 7:9.
    ④ to take place, come
    ⓐ of time
    α. of temporal increments ἔρχονται ἡμέραι in future sense (1 Km 2:31; Am 8:11) Lk 23:29; Hb 8:8 (Jer 38:31); ἐλεύσονται ἡμ. Mt 9:15; Mk 2:20; Lk 5:35; 17:22; 21:6 (TestSol 13:7 C; Just., D. 40, 2). ἦλθεν ἡ ἡμέρα 22:7; Rv 6:17.—ἔρχεται ὥρα ὅτε the time is coming when J 4:21, 23; 5:25; 16:25; also ἔ. ὥρα ἐν ᾗ J 5:28; ἔ. ὥρα ἵνα 16:2, 32. ἦλθεν ἡ ὥρα the hour has come = the hour is here Mk 14:41b; J 16:4; Rv 14:7, 15; w. ἵνα foll. J 13:1 (ἥκω P66). ἐλήλυθεν ἡ ὥ. ἵνα 12:23; 16:32; without ἵνα 17:1; cp. 7:30; 8:20.—ἔρχεται νύξ 9:4 (Appian, Bell. Civ. 2, 40 §159 νυκτὸς ἐρχομένης). ἡμέρα κυρίου 1 Th 5:2. καιροί Ac 3:20 (GrBar 8:1 ὁ καιρός). τὸ πλήρωμα τ. χρόνου Gal 4:4.
    β. of events and situations that are connected w. a certain time ὁ θερισμός J 4:35. ὁ γάμος τ. ἀρνίου Rv 19:7. ἡ κρίσις 18:10. So also the ptc. ἐρχόμενος coming, future, imminent: αἰὼν ἐ. (=הָעוֹלָם הַבָּא) the age to come Mk 10:30; Lk 18:30; ἑορτὴ ἐ. the coming festival Ac 18:21 v.l.; σάββατον ἐ. 13:44; ὀργὴ ἐ. the wrath which will be revealed (at the Judgment) 1 Th 1:10. τὰ ἐρχόμενα what is to come (Is 44:7 τὰ ἐπερχόμενα) J 16:13. Of God in Rv ὁ ὢν κ. ὁ ἦν κ. ὁ ἐρχόμενος 1:4, 8; 4:8.
    ⓑ of events and circumstances
    α. of natural or sensory phenomena (Hom. et al.; also TestAbr A 19 p. 102, 10 [Stone p. 52]; βροντῆς … καὶ ἀστραπῆς ἐλθούσης; ApcEsdr 5:7 νεφέλη) ποταμοί Mt 7:25, 27. κατακλυσμός Lk 17:27. λιμός Ac 7:11. Of rain ἔ. ἐπὶ τῆς γῆς come upon the earth Hb 6:7. Sim. of the coming down of birds fr. the air Mt 13:4, 32; Mk 4:4; of a voice resounding fr. heaven ἦλθεν φωνὴ ἐκ τ. οὐρανοῦ J 12:28 (Test Abr A 10 p. 88, 15 and 14 p. 94, 25 [Stone p. 24; p. 36]; Just., D. 88, 8; cp. Il. 10, 139; En 13:8; TestSol 1:3 VW; TestJob 3:1; ParJer 9:12; ApcEsdr 7:13).
    β. of transcendent and moral-spiritual phenomena: of spiritual coming of God come, appear J 14:23; of Christ ibid. and vss. 3, 18, 28; of the Paraclete 15:26; 16:7, 13.—ἡ ἀποστασία 2 Th 2:3. ἡ βασιλεία τ. θεοῦ Mt 6:10; Lk 11:2 (MBurrows, JBL 74, ’55, 1–8); 17:20; 22:18 al.; 1 Cl 42:3.—τ. σκάνδαλα Mt 18:7; Lk 17:1. τὰ ἀγαθά Ro 3:8 (cp. Jer. 17:6). τὸ τέλειον 1 Cor 13:10. ἡ πίστις Gal 3:23, 25.
    ⑤ ἐ. in var. prepositional combinations ἔ. ἐκ τ. θλίψεως have suffered persecution Rv 7:14. ἔ. εἰς τὸ χεῖρον Mk 5:26 (Witkowski no. 36, 12=White no. 35 τοῦ παιδίου εἰς τὰ ἔσχατα ἐληλυθότος of a child in desperate circumstances; TestAbr A 20 p. 102, 27 [Stone p. 52] εἰς θάνατον ἔρχονται). εἰς τοσαύτην ἀπόνοιαν, ὥστε 1 Cl 46:7 (Hyperid. 2, 5 εἰς τοῦτο ἀπονοίας ἔ., ὥστε). εἰς πειρασμόν Mk 14:38 (cp. Himerius, Or. 48 [Or. 14], 19 εἰς ἐπιθυμίαν ἐλθεῖν). εἰς ἀπελεγμόν Ac 19:27. εἰς τὴν ὥραν ταύτην J 12:27. ἔ. εἰς κρίσιν submit to judgment (letter of Philip in Demosth. 12, 11; 16; ApcEsdr 2:26 ἔλθωμεν ὁμοῦ εἰς κρίσιν) 5:24. εἰς ἐπίγνωσιν 1 Ti 2:4; 2 Ti 3:7 (Polyb. 6, 9, 12; Appian, Mithr. 31 §123 ἔρχεσθαι ἐς γνῶσίν τινος; Cebes 12, 3 εἰς τὴν ἀληθινὴν παιδείαν ἐλθεῖν; TestSol 20:5 εἰς ἔννοιαν ἐλθεῖν; Just., D. 90, 1 οὐδʼ εἰς ἔννοιαν τούτου ἐλθεῖν). ἵνα ἔλθω εἰς τὴν ἐκ νεκρῶν ἀνάστασιν so that I might realize the resurrection of the dead (cp. ApcMos 10 εἰς τὴν ἡμέραν τῆς ἀναστάσεως) AcPlCor 2:35. εἰς φανερόν come to light Mk 4:22; Lk 8:17. εἰς προκοπήν result in furthering Phil 1:12 (cp. Wsd 15:5). ἔ. εἴς τι of the writer of a letter come to, i.e. deal with someth. (a new subject) 2 Cor 12:1 (cp. w. ἐπὶ Ar. 2:1 al.; Just., D. 42 ἐπὶ τὸν λόγον). εἰς ἑαυτόν come to oneself (=to one’s senses) (Diod S 13, 95, 2; Epict. 3, 1, 15; TestJos 3:9; GrBar 17:3; Sb 5763, 35) Lk 15:17. ἐπί τινα of serious misfortunes come over someone (Dt 28:15; Jos., Ant. 4, 128) J 18:4 (cp. PIand 21, 2 ἡμῶν τὰ ἐρχόμενα οὐκ οἶδα); tortures IRo 5:3; blood upon the murderers Mt 23:35; the Holy Spirit comes down upon someone (cp. Ezk 2:2; Just., D. 49, 7; 88, 1 ἐλεύσεσθαι ἐπʼ αὐτὸν τὰς δυνάμεις) Mt 3:16; Lk 11:2 v.l.; Ac 19:6; peace Mt 10:13; the wrath of God Eph 5:6; cp. Col 3:6; ἡ βασιλεία Lk 11:2 D; ἔ. πρὸς τ. Ἰησοῦν come to Jesus = become disciples of Jesus J 5:40; 6:35, 37, 44f, 65; πρὸς τ. πατέρα 14:6. ἔ. ὑπὸ τὸν ζυγόν 1 Cl 16:17 (cp. PsSol 18, 7f. ὑπὸ ῥάβδον παιδείας Χριστοῦ).—Not infreq. the pres. ἔρχομαι has the mng. of the fut.: Mt 17:11; Lk 12:54 (corresp. to καύσων ἔσται vs. 55); 19:13; J 14:3. Esp. also ἕως ἔρχομαι until I shall come J 21:22f; 1 Ti 4:13; Hs 5, 2, 2; 9, 10, 5; 6; 9, 11, 1. S. B-D-F §323; 383, 1; Rob. 869. S. also 4aα above.—B. 696. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔρχομαι

  • 12 lord

    [lo:d]
    1) (a master; a man or animal that has power over others or over an area: The lion is lord of the jungle.) gospodar
    2) ((with capital when used in titles) in the United Kingdom etc a nobleman or man of rank.) lord
    3) ((with capital) in the United Kingdom, used as part of several official titles: the Lord Mayor.) lord
    •
    - lordliness
    - Lordship
    - the Lord
    - lord it over
    * * *
    I [lɔ:d]
    noun
    gospodar, vladar (of); figuratively mogočnik, velikaš, magnat; history fevdni gospod; poetically & humorously soprog, mož; lord (član angl. Zgornjega doma); poetically posestnik; astronomy dominanten planet
    Lord — lord (član angl. višjega plemstva od barona do vojvode, naslov za mlajšega sina vojvode ali markiza), naslavljanje nekih angl. dostojanstvenikov
    Lord's supper — evharistija zadnja večerja, obhajilo
    Lord's day — gospodov dan, nedelja
    Lord's table — oltar; zadnja večerja, obhajilo
    the lords of creation — človeštvo; humorously krone stvarstva, možje
    House of Lords — Hiša lordov, angl, Zgornji dom
    Lords Commissioners — visoki predstavniki angl. vlade
    Lord Chancellor — angl. vrhovni sodnik
    lords spiritual — škofje, člani Zgornjega doma
    Lord Protector — lord protektor, vzdevek Oliverja Cromwella
    II [lɔ:d]
    transitive verb
    povišati v lorda; zapovedovati, vladati
    to lord it over — vesti se gospodovalno, hoteti komu zapovedovati

    English-Slovenian dictionary > lord

  • 13 υἱός

    υἱός, οῦ, ὁ (Hom.+; loanw. in rabb.) prim. ‘son’
    ① a male who is in a kinship relationship either biologically or by legal action, son, offspring, descendant
    ⓐ the direct male issue of a person, son τέξεται υἱόν Mt 1:21; GJs 14:2 (cp. Mel., P. 8, 53 ὡς γὰρ υἱὸς τεχθείς). Cp. Mt 1:23 (Is 7:14) and 25; 10:37 (w. θυγάτηρ); Mk 12:6a; Lk 1:13, 31, 57; 11:11; 15:11 (on this JEngel, Die Parabel v. Verlorenen Sohn: ThGl 18, 1926, 54–64; MFrost, The Prodigal Son: Exp. 9th ser., 2, 1924, 56–60; EBuonaiuti, Religio 11, ’35, 398–402); Ac 7:29; Ro 9:9 (cp. Gen 18:10); Gal 4:22 al. W. gen. Mt 7:9; 20:20f; 21:37ab; Mk 6:3; 9:17; Lk 3:2; 4:22; 15:19; J 9:19f; Ac 13:21; 16:1; 23:16; Gal 4:30abc (Gen 21:10abc); Js 2:21; AcPlCor 2:29. Also ἐγὼ Φαρισαῖός εἰμι υἱὸς Φαρισαίων Ac 23:6 is prob. a ref. to direct descent. μονογενὴς υἱός (s. μονογενής 1) Lk 7:12. ὁ υἱὸς ὁ πρωτότοκος (πρωτότοκος 1) 2:7.
    ⓑ the immediate male offspring of an animal (Ps 28:1 υἱοὺς κριῶν; Sir 38:25. So Lat. filius: Columella 6, 37, 4) in our lit. only as foal ἐπὶ πῶλον υἱὸν ὑποζυγίου Mt 21:5 (cp. Zech 9:9 πῶλον νέον).
    ⓒ human offspring in an extended line of descent, descendant, son Ἰωσὴφ υἱὸς Δαυίδ Mt 1:20 (cp. Jos., Ant. 11, 73); s. 2dα below. υἱοὶ Ἰσραήλ (Ἰσραήλ 1) Mt 27:9; Lk 1:16; Ac 5:21; 7:23, 37; 9:15; 10:36; Ro 9:27; 2 Cor 3:7, 13; Hb 11:22 al.; AcPlCor 2:32. οἱ υἱοὶ Λευί (Num 26:57) Hb 7:5. υἱὸς Ἀβραάμ Lk 19:9. υἱοὶ Ἀδάμ 1 Cl 29:2 (Dt 32:8). υἱοι Ῥουβήλ GJs 6:3.
    ⓓ one who is accepted or legally adopted as a son (Herodian 5, 7, 1; 4; 5; Jos, Ant. 2, 263; 20, 150) Ac 7:21 (cp. Ex 2:10).—J 19:26.
    ② a pers. related or closely associated as if by ties of sonship, son, transf. sense of 1
    ⓐ of a pupil, follower, or one who is otherw. a spiritual son (SIG 1169, 12 οἱ υἱοὶ τοῦ θεοῦ=the pupils and helpers [40] of Asclepius; sim. Maximus Tyr. 4, 2c; Just., D. 86, 6 οἱ υἱοὶ τῶν προφητῶν.—Some combination w. παῖδες is the favorite designation for those who are heirs of guild-secrets or who are to perpetuate a skill of some kind: Pla., Rep. 3, 407e, Leg. 6, 769b; Dionys. Hal., Comp. Verbi 22 p. 102, 4 Us./Rdm. ῥητόρων παῖδες; Lucian, Anach. 19, Dial. Mort. 11, 1 Χαλδαίων π.=dream-interpreters, Dips. 5 ἱατρῶν π., Amor. 49; Himerius, Or. 48 [=Or. 14], 13 σοφῶν π.): the ‘sons’ of the Pharisees Mt 12:27; Lk 11:19. Peter says Μᾶρκος ὁ υἱός μου 1 Pt 5:13 (perh. w. a component of endearment; s. Μᾶρκος). As a familiar form of address by a cherished mentor Hb 12:5 (Pr 3:11; ParJer 5:28; 7:24). υἱοὶ καὶ θυγατέρες B 1:1.
    ⓑ of the individual members of a large and coherent group (cp. the υἷες Ἀχαιῶν in Homer; also PsSol 2:3 οἱ υἱοὶ Ἰερουσαλήμ; Dio Chrys. 71 [21], 15; LXX) οἱ υἱοὶ τοῦ λαοῦ μου 1 Cl 8:3 (scripture quot. of unknown origin). υἱοὶ γένους Ἀβραάμ Ac 13:26. οἱ υἱοὶ τῶν ἀνθρώπων (Gen 11:5; Ps 11:2, 9; 44:3; TestLevi 3:10; TestZeb 9:7; GrBar 2:4) the sons of men=humans (cp. dγ below) Mk 3:28; Eph 3:5; 1 Cl 61:2 (of the earthly rulers in contrast to the heavenly king).
    ⓒ of one whose identity is defined in terms of a relationship with a person or thing
    α. of those who are bound to a personality by close, non-material ties; it is this personality that has promoted the relationship and given it its character: son(s) of: those who believe are υἱοὶ Ἀβραάμ, because Abr. was the first whose relationship to God was based on faith Gal 3:7. In a special sense the devout, believers, are sons of God, i.e., in the light of the social context, people of special status and privilege (cp. PsSol 17:27; Just., D, 124, 1; Dio Chrys. 58 [75], 8 ὁ τοῦ Διὸς ὄντως υἱός; Epict. 1, 9, 6; 1, 3, 2; 1, 19, 9; Sextus 58; 60; 135; 376a; Dt 14:1; Ps 28:1; 72:15; Is 43:6 [w. θυγατέρες μου]; 45:11; Wsd 2:18; 5:5; 12:21 al.; Jdth 9:4, 13; Esth 8:12q; 3 Macc 6:28; SibOr 3, 702) Mt 5:45; Lk 6:35; Ro 8:14, 19 (‘Redeemer figures’ EFuchs, Die Freiheit des Glaubens, ’49, 108; against him EHommel in ThViat 4, ’52, 118, n. 26); 9:26 (Hos 2:1); 2 Cor 6:18 (w. θυγατέρες, s. Is 43:6 cited above); Gal 3:26 (cp. PsSol 17:27); 4:6a, 7ab (here the υἱός is the κληρονόμος and his opposite is the δοῦλος); Hb 2:10 (JKögel, Der Sohn u. die Söhne: Eine exeget. Studie zu Hb 2:5–18, 1904); 12:5–8 (in vs. 8 opp. νόθος, q.v.); Rv 21:7; 2 Cl 1:4; B 4:9. Corresp. there are sons of the devil (on this subj. cp. Hdb. on J 8:44) υἱὲ διαβόλου Ac 13:10. οἱ υἱοὶ τοῦ πονηροῦ (masc.) Mt 13:38b. τοῦ υἱοῦ τοῦ ἐν Ἅιδου ApcPt Rainer. In υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας Mt 23:31 this mng. is prob. to be combined w. sense 1c. The expr. υἱοὶ θεοῦ Mt 5:9 looks to the future (s. Betz, SM ad loc.; cp. KKöhler, StKr 91, 1918, 189f). Lk 20:36a signifies a status akin to that of angels (Ps 88:7; θεῶν παῖδες as heavenly beings: Maximus Tyr. 11, 5a; 12a; 13, 6a.—Hierocles 3, 424 the ἄγγελοι are called θεῶν παῖδες; HWindisch, Friedensbringer-Gottessöhne: ZNW 24, 1925, 240–60, discounts connection w. angels and contends for the elevation of the ordinary followers of Jesus to the status of Alexander the Great in his role as an εἰρηνηποιός [cp. Plut., Mor. 329c]; for measured critique of this view s. Betz, SM 137–42.).
    β. υἱός w. gen. of thing, to denote one who shares in it or who is worthy of it, or who stands in some other close relation to it, oft. made clear by the context; this constr. is prob. a Hebraism in the main, but would not appear barbaric (B-D-F §162, 6; Mlt-H. 441; Dssm., B p. 162–66 [BS 161–66]; PASA II 1884, no. 2 υἱὸς πόλεως [time of Nero; on this type of formulation SEG XXXIX, 1864]; IMagnMai 167, 5; 156, 12) οἱ υἱοὶ τοῦ αἰῶνος τούτου (αἰών 2a) Lk 16:8a (opp. οἱ υἱοί τοῦ φωτός vs. 8b); 20:34. τῆς ἀναστάσεως υἱοί (to Mediterranean publics the functional equivalent of ἀθάνατοι ‘immortals’; cp. ἀνάστασις 2b) 20:36b. υἱοὶ τῆς ἀνομίας (ἀνομία 1; cp. CD 6:15) Hv 3, 6, 1; ApcPt 1:3; τῆς ἀπειθείας (s. ἀπείθεια) Eph 2:2; 5:6; Col 3:6; τῆς ἀπωλείας ApcPt 1:2. ὁ υἱὸς τῆς ἀπωλείας of Judas the informer J 17:12 (cp. similar expressions in Eur., Hec. 425; Menand., Dyscolus 88f: s. FDanker, NTS 7, ’60/61, 94), of the end-time adversary 2 Th 2:3. υἱοὶ τῆς βασιλείας (βασιλεία 1bη; s. SEG XXXIX, 1864 for related expressions) Mt 8:12; 13:38a. υἱοὶ βροντῆς Mk 3:17 (s. Βοανηργές). υἱὸς γεέννης (s. γέεννα) Mt 23:15; τ. διαθήκης (PsSol 17:15) Ac 3:25; εἰρήνης Lk 10:6. υἱοὶ τοῦ νυμφῶνος (s. νυμφών) Mt 9:15; Mk 2:19; Lk 5:34. υἱὸς παρακλήσεως Ac 4:36 (s. Βαρναβᾶς). υἱοὶ (τοῦ) φωτός (Hippol., Ref. 6, 47, 4 in gnostic speculation) Lk 16:8b (opp. υἱοὶ τοῦ αἰῶνος τούτου); J 12:36. υἱοὶ φωτός ἐστε καὶ υἱοὶ ἡμέρας 1 Th 5:5 (EBuonaiuti, ‘Figli del giorno e della luce’ [1 Th 5:5]: Rivista storico-critica delle Scienze teol. 6, 1910, 89–93).
    ⓓ in various combinations as a designation of the Messiah and a self-designation of Jesus
    α. υἱὸς Δαυίδ son of David of the Messiah (PsSol 17:21) Mt 22:42–45; Mk 12:35–37; Lk 20:41–44; B 12:10c. Specif. of Jesus as Messiah Mt 1:1a; 9:27; 12:23; 15:22; 20:30f; 21:9, 15; Mk 10:47f; Lk 18:38f.—WWrede, Jesus als Davidssohn: Vorträge u. Studien 1907, 147–77; WBousset, Kyrios Christos2 1921, 4, Rel.3 226f; ELohmeyer, Gottesknecht u. Davidssohn ’45, esp. 68; 72; 77; 84; TNicklin, Gospel Gleanings ’50, 251–56; WMichaelis, Die Davidsohnschaft Jesu usw., in D. histor. Jesus u. d. kerygm. Christus, ed. Ristow and Matthiae, ’61, 317–30; LFisher, ECColwell Festschr. ’68, 82–97.
    β. ὁ υἱὸς τοῦ θεοῦ, υἱὸς θεοῦ (the) Son of God (for the phrase s. JosAs 6:2 al. Ἰωσὴφ ὁ υἱὸς τοῦ θεοῦ; there is no undisputed evidence of usage as messianic title in pre-Christian Judaism [s. Dalman, Worte 219–24, Eng. tr. 268–89; Bousset, Kyrios Christos2 53f; EHuntress, ‘Son of God’ in Jewish Writings Prior to the Christian Era: JBL 54, ’35, 117–23]; cp. 4Q 246 col. 2, 1 [JFitzmyer, A Wandering Aramean ’79, 90–93; JCollins, BRev IX/3, ’93, 34–38, 57]. Among polytheists on the other hand, sons of the gods in a special sense [s. Just., A I, 21, 1f] are not only known to myth and legend, but definite historical personalities are also designated as such. Among them are famous wise men such as Pythagoras and Plato [HUsener, Das Weihnachtsfest2 1911, 71ff], and deified rulers, above all the Roman emperors since the time of Augustus [oft. in ins and pap: Dssm., B 166f=BS 166f, LO 294f=LAE 346f; Thieme 33]. According to Memnon [I B.C./ I A.D.]: 434 Fgm. 1, 1, 1 Jac., Clearchus [IV B.C.] carried his boasting so far as Διὸς υἱὸν ἑαυτὸν ἀνειπεῖν. Also, persons who were active at that time as prophets and wonder-workers laid claim to the title υἱὸς τοῦ θεοῦ, e.g. the Samaritan Dositheus in Origen, C. Cels. 6, 11; sim. an Indian wise man who calls himself Διὸς υἱός Arrian, Anab. 7, 2, 3; cp. Did., Gen. 213, 18 ὁ Ἀβρὰμ υἱὸς θεοῦ διὰ δικαιοσύνην. S. GWetter, ‘Der Sohn Gottes’ 1916; Hdb. exc. on J 1:34; s. also Clemen2 76ff; ENorden, Die Geburt des Kindes 1924, 75; 91f; 132; 156f; EKlostermann, Hdb. exc. on Mk 1:11 [4th ed. ’50]; M-JLagrange, Les origines du dogme paulinien de la divinité de Christ: RB 45, ’36, 5–33; HPreisker, Ntl. Zeitgesch. ’37, 187–208; HBraun, ZTK 54, ’57, 353–64; ANock, ‘Son of God’ in Paul. and Hellen. Thought: Gnomon 33, ’61, 581–90 [=Essays on Religion and the Anc. World II, ’72, 928–39]—originality in Paul’s thought): Ps 2:7 is applied to Jesus υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε Lk 3:22 D; GEb 18, 37.—Ac 13:33; Hb 1:5a; 5:5; 1 Cl 36:4. Likew. Hos 11:1 (w. significant changes): Mt 2:15, and 2 Km 7:14: Hb 1:5b. The voice of God calls him ὁ υἱός μου ὁ ἀγαπητός (s. ἀγαπητός 1) at his baptism Mt 3:17; Mk 1:11; Lk 3:22; GEb 18, 37 and 39 and at the Transfiguration Mt 17:5; Mk 9:7; Lk 9:35 (here ἐκλελεγμένος instead of ἀγαπ.); 2 Pt 1:17. Cp. J 1:34. The angel at the Annunciation uses these expressions in referring to him: υἱὸς ὑψίστου Lk 1:32; GJs 11:3 and υἱὸς θεοῦ Lk 1:35 (Ar. 15, 1 ὁ υἱὸς τοῦ θεοῦ τοῦ ὑψίστου. Cp. Just., A I, 23, 2 μόνος ἰδίως υἱὸς τῷ θεῷ γεγέννηται). The centurion refers to him at the crucifixion as υἱὸς θεοῦ Mt 27:54; Mk 15:39; GPt 11:45; cp. vs. 46 (CMann, ET 20, 1909, 563f; JPobee, The Cry of the Centurion, A Cry of Defeat: CFDMoule Festschr. ’70, 91–102; EJohnson, JSNT 31, ’87, 3–22 [an indefinite affirmation of Jesus]). The high priest asks εἰ σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ Mt 26:63 (DCatchpole, NTS 17, ’71, 213–26). Passers-by ask him to show that he is God’s Son 27:40; sim. the devil 4:3, 6; Lk 4:3, 9. On the other hand, evil spirits address him as the Son of God Mt 8:29; Mk 3:11; 5:7; Lk 4:41; 8:28; and disciples testify that he is Mt 14:33; 16:16. S. also Mk 1:1 (s. SLegg, Ev. Sec. Marc. ’35).—Jesus also refers to himself as Son of God, though rarely apart fr. the Fourth Gosp.: Mt 28:19 (the Risen Lord in the trinitarian baptismal formula); Mt 21:37f=Mk 12:6 (an allusion in the parable of the vinedressers).—Mt 27:43; Mk 13:32; Rv 2:18. The main pass. is the so-called Johannine verse in the synoptics Mt 11:27=Lk 10:22 (s. PSchmiedel, PM 4, 1900,1–22; FBurkitt, JTS 12, 1911, 296f; HSchumacher, Die Selbstoffenbarung Jesu bei Mt 11:27 [Lk 10:22] 1912 [lit.]; Norden, Agn. Th. 277–308; JWeiss, Heinrici Festschr. 1914, 120–29, Urchristentum 1917, 87ff; Bousset, Kyrios Christos2 1921, 45ff; EMeyer I 280ff; RBultmann, Gesch. d. synopt. Trad.2 ’31, 171f; MDibelius, Die Formgeschichte des Evangeliums2 ’33, 259; MRist, Is Mt 11:25–30 a Primitive Baptismal Hymn? JR 15, ’35, 63–77; TArvedson, D. Mysterium Christi: E. Studie zu Mt 11:25–30, ’37; WDavies, ‘Knowledge’ in the Dead Sea Scrolls and Mt 11:25–30, HTR 45, ’53, 113–39; WGrundmann, Sohn Gottes, ZNW 47, ’56, 113–33; JBieneck, Sohn Gottes als Christusbez. der Synopt. ’51; PWinter, Mt 11:27 and Lk 10:22: NovT 1, ’56, 112–48; JJocz, Judaica 13, ’57, 129–42; OMichel/OBetz, Von Gott Gezeugt, Beih. ZNW [Jeremias Festschr.] 26, ’60, 3–23 [Qumran]).—Apart fr. the synoptics, testimony to Jesus as the Son of God is found in many parts of our lit. Oft. in Paul: Ro 1:3, 4, 9; 5:10; 8:3, 29, 32; 1 Cor 1:9; 15:28; 2 Cor 1:19; Gal 1:16; 2:20; 4:4; Eph 4:13; Col 1:13; 1 Th 1:10. Cp. Ac 9:20. In Hb: 1:2, 8; 4:14; 5:8; 6:6; 7:3, 28; 10:29. In greatest frequency in John (cp. Herm. Wr. 1, 6 the Λόγος as υἱὸς θεοῦ. Likew. Philo, Agr. 51 πρωτόγονος υἱός, Conf. Lingu. 146 υἱὸς θεοῦ.—Theoph. Ant. 2, 1 [p. 154, 12] ὁ λόγος ὁ τοῦ θεοῦ, ὅς ἐστιν καὶ υἱὸς αὐτοῦ; Iren. 3, 12, 2 [Harv. II 55, 2]): J 1:49; 3:16–18 (s. μονογενής 2), 35f; 5:19–26; 6:40; 8:35f; 10:36; 11:4, 27; 14:13; 17:1; 19:7; 20:31; 1J 1:3, 7; 2:22–24; 3:8, 23; 4:9f, 14f; 5:5, 9–13, 20; 2J 3, 9.—B 5:9, 11; 7:2, 9; 12:8; 15:5; Dg 7:4; 9:2, 4; 10:2 (τὸν υἱὸν αὐτοῦ τὸν μονογενῆ; also ApcEsdr 6:16 p. 31, 22 Tdf.; ApcSed 9:1f); IMg 8:2; ISm 1:1; MPol 17:3; Hv 2, 2, 8; Hs 5, 2, 6 (ὁ υἱὸς αὐτοῦ ὁ ἀγαπητός); 8; 11; 5, 4, 1; 5, 5, 2; 3; 5; 5, 6, 1; 2; 4; 7 (on the Christology of the Shepherd s. Dibelius, Hdb. on Hs 5, also ALink and JvWalter [πνεῦμα 5cα]); Hs 8, 3, 2; 8, 11, 1. Cp. 9, 1, 1; 9, 12, 1ff.—In trinitarian formulas, in addition to Mt 28:19, also IMg 13:1; EpilMosq 5; D 7:1, 3.—The deceiver of the world appears w. signs and wonders ὡς υἱὸς θεοῦ D 16:4 (ApcEsdr 4:27 p. 28, 32 Tdf. ὁ λέγων• Ἐγώ εἰμι ὁ υἱὸς τοῦ θεοῦ [of Antichrist]).—EKühl, Das Selbstbewusstsein Jesu 1907, 16–44; GVos, The Self-disclosure of Jesus 1926.—EBurton, ICC Gal 1921, 404–17; TNicklin, Gospel Gleanings ’50, 211–36; MHengel, The Son of God (tr. JBowden) ’76; DJones, The Title υἱὸς θεοῦ in Acts: SBLSP 24, ’85, 451–63.
    γ. ὁ υἱὸς τοῦ ἀνθρώπου lit. ‘the son of the man’ (the pl. form οἱ υἱοὶ τῶν ἀνθρώπων appears freq. in the LXX to render בְּנֵי אָדָם = mortals, e.g. Gen 11:5; Ps 10:4; 11:2; cp. ὁ υἱὸς τῆς ἀπολείας J 17:12 [s. 2cβ]) ‘the human being, the human one, the man’ in our lit. only as a byname in ref. to Jesus and in an exclusive sense the Human One, the Human Being, one intimately linked with humanity in its primary aspect of fragility yet transcending it, traditionally rendered ‘the Son of Man.’ The term is found predom. in the gospels, where it occurs in the synoptics about 70 times (about half as oft. if parallels are excluded), and in J 12 times (s. EKlostermann, Hdb. exc. on Mk 8:31). In every case the title is applied by Jesus to himself. Nowhere within a saying or narrative about him is it found in an address to him: Mt 8:20; 9:6; 10:23; 11:19; 12:8, 32, 40; 13:37, 41; 16:13, 27f; 17:9, 12, 22; 18:10 [11] v.l.; 19:28; 20:18, 28; 24:27, 30, 37, 39, 44; 25:13 v.l., 31; 26:2, 24ab, 45, 64; Mk 2:10, 28; 8:31, 38; 9:9, 12, 31; 10:33, 45; 13:26; 14:21ab, 41, 62; Lk 5:24; 6:5, 22; 7:34; 9:22, 26, 44, 56 v.l., 58; 11:30; 12:8, 10, 40; 17:22, 24, 26, 30; 18:8, 31; 19:10; 21:27, 36; 22:22, 48, 69; 24:7.—John (FGrosheide, Υἱὸς τ. ἀνθρ. in het Evang. naar Joh.: TSt 35, 1917, 242–48; HDieckmann, D. Sohn des Menschen im J: Scholastik 2, 1927, 229–47; HWindisch, ZNW 30, ’31, 215–33; 31, ’32, 199–204; WMichaelis, TLZ 85, ’60, 561–78 [Jesus’ earthly presence]) 1:51; 3:13, 14; 5:27 (BVawter, Ezekiel and John, CBQ 26, ’64, 450–58); 6:27, 53, 62; 8:28; 9:35; 12:23, 34; 13:31. Whether the component of fragility (suggested by OT usage in ref. to the brief span of human life and the ills to which it falls heir) or high status (suggested by traditions that appear dependent on Da 7:13, which refers to one ‘like a human being’), or a blend of the two dominates a specific occurrence can be determined only by careful exegesis that in addition to extra-biblical traditions takes account of the total literary structure of the document in which it occurs. Much neglected in the discussion is the probability of prophetic association suggested by the form of address Ezk 2:1 al. (like the OT prophet [Ezk 3:4–11] Jesus encounters resistance).—On Israelite thought contemporary w. Jesus and alleged knowledge of a heavenly being looked upon as a ‘Son of Man’ or ‘Man’, who exercises Messianic functions such as judging the world (metaph., pictorial passages in En 46–48; 4 Esdr 13:3, 51f) s. Bousset, Rel.3 352–55; NMessel, D. Menschensohn in d. Bilderreden d. Hen. 1922; ESjöberg, Kenna 1 Henok och 4 Esra tanken på den lidande Människosonen? Sv. Ex. Årsb. 5, ’40, 163–83, D. Menschensohn im äth. Hen. ’46. This view is in some way connected w. Da 7:13; acc. to some it derives its real content fr. an eschatological tradition that ultimately goes back to Iran (WBousset, Hauptprobleme der Gnosis 1907, 160–223; Reitzenstein, Erlösungsmyst. 119ff, ZNW 20, 1921, 18–22, Mysterienrel.3 418ff; Clemen2 72ff; CKraeling, Anthropos and Son of Man: A Study in the Religious Syncretism of the Hellenistic Orient 1927); acc. to this tradition the First Man was deified; he will return in the last times and usher in the Kingdom of God.—Outside the gospels: Ac 7:56 (v.l. τοῦ θεοῦ; GKilpatrick, TZ 21, ’65, 209); Rv 1:13; 14:14 (both after Da 7:13; sim. allusion to Da in Just., D. 31, 1). The quot. fr. Ps 8:5 in Hb 2:6 prob. does not belong here, since there is no emphasis laid on υἱὸς ἀνθρώπου. In IEph 20:2 Jesus is described as υἱὸς ἀνθρώπου καὶ υἱὸς θεοῦ. Differently B 12:10 Ἰησοῦς, οὐχὶ υἱὸς ἀνθρώπου ἀλλὰ υἱὸς τοῦ θεοῦ Jesus, not a man’s son, but Son of God.—HLietzmann, Der Menschensohn 1896; Dalman, Worte 191–219 (Eng. tr., 234–67); Wlh., Einl.2 123–30; PFiebig, Der Menschensohn 1901; NSchmidt, The Prophet of Nazareth 1905, 94–134, Recent Study of the Term ‘Son of Man’: JBL 45, 1926, 326–49; FTillmann, Der Menschensohn 1907; EKühl, Das Selbstbewusstsein Jesu 1907, 65ff; HHoltzmann, Das messianische Bewusstsein Jesu, 1907, 49–75 (lit.), Ntl. Theologie2 I 1911, 313–35; FBard, D. Sohn d. Menschen 1908; HGottsched, D. Menschensohn 1908; EAbbott, ‘The Son of Man’, etc., 1910; EHertlein, Die Menschensohnfrage im letzten Stadium 1911, ZNW 19, 1920, 46–48; JMoffatt, The Theology of the Gospels 1912, 150–63; WBousset, Kyrios Christos2 1921, 5–22 (the titles of the works by Wernle and Althaus opposing his first edition [1913], as well as Bousset’s answer, are found s.v. κύριος, end); DVölter, Jesus der Menschensohn 1914, Die Menschensohnfrage neu untersucht 1916; FSchulthess, ZNW 21, 1922, 247–50; Rtzst., Herr der Grösse 1919 (see also the works by the same author referred to above in this entry); EMeyer II 335ff; HGressmann, ZKG n.s. 4, 1922, 170ff, D. Messias 1929, 341ff; GDupont, Le Fils d’Homme 1924; APeake, The Messiah and the Son of Man 1924; MWagner, Der Menschensohn: NKZ 36, 1925, 245–78; Guillaume Baldensperger, Le Fils d’Homme: RHPR 5, 1925, 262–73; WBleibtreu, Jesu Selbstbez. als der Menschensohn: StKr 98/99, 1926, 164–211; AvGall, Βασιλεία τοῦ θεοῦ 1926; OProcksch, D. Menschensohn als Gottessohn: Christentum u. Wissensch. 3, 1927, 425–43; 473–81; CMontefiore, The Synoptic Gospels2 1927 I 64–80; ROtto, Reich Gottes u. Menschensohn ’34, Eng. tr. The Kgdm. of God and the Son of Man, tr. Filson and Woolf2 ’43; EWechssler, Hellas im Ev. ’36, 332ff; PParker, The Mng. of ‘Son of Man’: JBL 60, ’41, 151–57; HSharman, Son of Man and Kingdom of God ’43; JCampbell, The Origin and Mng. of the Term Son of Man: JTS 48, ’47, 145–55; HRiesenfeld, Jésus Transfiguré ’47, 307–13 (survey and lit.); TManson, ConNeot 11, ’47, 138–46 (Son of Man=Jesus and his disciples in Mk 2:27f); GDuncan, Jesus, Son of Man ’47, 135–53 (survey); JBowman, ET 59, ’47/48, 283–88 (background); MBlack, ET 60, ’48f, 11–15; 32–36; GKnight, Fr. Moses to Paul ’49, 163–72 (survey); TNicklin, Gospel Gleanings ’50, 237–50; TManson (Da, En and gospels), BJRL 32, ’50, 171–93; TPreiss, Le Fils d’Homme: ÉThR 26/3, ’51, Life in Christ, ’54, 43–60; SMowinckel, He That Cometh, tr. Anderson, ’54, 346–450; GIber, Überlieferungsgesch. Unters. z. Begriff des Menschensohnes im NT, diss. Heidelb. ’53; ESjöberg, D. verborgene Menschensohn in den Ev. ’55; WGrundmann, ZNW 47, ’56, 113–33; HRiesenfeld, The Mythological Backgrd. of NT Christology, CHDodd Festschr. ’56, 81–95; PhVielhauer, Gottesreich u. Menschensohn in d. Verk. Jesu, GDehn Festschr. ’57, 51–79; ESidebottom, The Son of Man in J, ET 68, ’57, 231–35; 280–83; AHiggins, Son of Man- Forschung since (Manson’s) ‘The Teaching of Jesus’: NT Essays (TW Manson memorial vol.) ’59, 119–35; HTödt, D. Menschensohn in d. synopt. Überl. ’59 (tr. Barton ’65); JMuilenburg, JBL 79, ’60, 197–209 (Da, En); ESchweizer, JBL 79, ’60, 119–29 and NTS 9, ’63, 256–61; BvIersel, ‘Der Sohn’ in den synopt. Jesusworten, ’61 (community?); MBlack, BJRL 45, ’63, 305–18; FBorsch, ATR 45, ’63, 174–90; AHiggins, Jesus and the Son of Man, ’64; RFormesyn, NovT 8, ’66, 1–35 (barnasha=‘I’); SSandmel, HSilver Festschr. ’63, 355–67; JJeremias, Die älteste Schicht der Menschensohn-Logien, ZNW 58, ’67, 159–72; GVermes, MBlack, Aram. Approach3, ’67, 310–30; BLindars, The New Look on the Son of Man: BJRL 63, ’81, 437–62; WWalker, The Son of Man, Some Recent Developments CBQ 45, ’83, 584–607; JDonahue, Recent Studies on the Origin of ‘Son of Man’ in the Gospels, CBQ 48, ’86, 584–607; DBurkitt, The Nontitular Son of Man, A History and Critique: NTS 40, ’94 504–21 (lit.); JEllington, BT 40, ’89, 201–8; RGordon, Anthropos: 108–13.—B. 105; DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > υἱός

  • 14 starets

    ['stɑːrets]
    1) Общая лексика: старец (в монастыре)
    2) Религия: (In Eastern Orthodoxy, a monastic spiritual leader, one who had already achieved a real experience of the future kingdom of God) старец

    Универсальный англо-русский словарь > starets

  • 15 Д-353

    НИЩИЕ ДУХОМ lit NP
    people who do not have spiritual interests or intelligence
    the poor in spirit.
    Если в небесное царство входят нищие духом, представляю себе, как там весело (Набоков 1). If the poor in spirit enter the heavenly kingdom I can imagine how gay it is there (1a).
    From the Bible (Matt. 5:3), where it is used in reference to humble and meek people.

    Большой русско-английский фразеологический словарь > Д-353

  • 16 нищие духом

    [NP]
    =====
    ⇒ people who do not have spiritual interests or intelligence:
    - the poor in spirit.
         ♦ Если в небесное царство входят нищие духом, представляю себе, как там весело (Набоков 1). If the poor in spirit enter the heavenly kingdom I can imagine how gay it is there (1a).
    —————
    ← From the Bible (Matt. 5:3), where it is used in reference to humble and meek people.

    Большой русско-английский фразеологический словарь > нищие духом

  • 17 मनस् _manas

    मनस् n. [मन्यते$नेन मन् करणे असुन्]
    1 The mind, heart, understanding, perception, intelligence; as in सुमनस्, दुमर्नस् &c.
    -2 (In phil.) The mind or internal organ of perception and cognition, the instrument by which objects of sense affect the soul; (in Nyāya phil. मनस् is regarded as a Dravya or substance, and is distinct from आत्मन् or the soul); तदेव सुखदुःखाद्युपलब्धि- साधनमिन्द्रियं प्रतिजीवं भिन्नमणु नित्यं च Tarka K.
    -3 Con- science, the faculty of discrimination or judgment.
    -4 Thought, idea, fancy, imagination, conception; पश्यन्न- दूरान्मनसाप्यधृष्यम् Ku.3.51; R.2.27; कायेन वाचा मनसापि शश्वत् 5.5; मनसापि न विप्रियं मया (कृतपूर्वम्) 8.52.
    -5 Design, purpose, intention.
    -6 Will, wish, desire, inclination; in this sense मनस् is frequently used with the infinitive form with the final म् dropped, and forms adjectives; अयं जनः प्रष्टुमनास्तपोधने Ku.5.4; cf. काम.
    -7 Reflection (ध्यान); मनसा जपैः प्रणतिभिः प्रयतः समुपेयिवानधिपतिं स दिवः Ki.6.22.
    -8 Disposition, temper, mood.
    -9 Spirit, energy, mettle; मनोवीर्यवरोत्सिक्तमसृण्यमकुतोभयम् Bhag.3. 17.22.
    -1 N. of the lake called Mānasa.
    -11 Breath or living soul.
    -12 Desire, longing after. (मनसा गम् &c. to think of, contemplate, remember; जगाम मनसा रामं धर्मज्ञो धर्मकाङ्क्षया Rām.2.82.9; (अगमत्) मनसा कार्यसंसिद्धौ त्वरादिगुणरंहसा Ku.2.63; मनः कृ to fix the mind upon, direct the thoughts towards, with dat. or loc.; मनो बन्ध् to fix the heart or affection upon; (अभिलाषे) मनो बबन्धान्यरसान् विलङ्ध्य सा R.3.4; मनः समाधा to collect oneself; मनसि उद्भू to cross the mind; मनसि कृ to think, to bear in mind; to resolve, determine, think of.) N. B. In comp. मनस् is changed to मनो before अ and soft consonants, as मनो$नुग, मनोज्ञ, मनोहर &c.).
    -Comp. -अधिनाथः a lover, husband.
    -अनवस्थानम् inattention.
    -अनुग a. suiting the mind, agreeable; ततस्तदग्ऱ्यं वचनं मनोनुगं समस्तमाज्ञाय ततो हि हेतुमत् Mb.12.167.49; Rām.7.72.18.
    -अप- हारिन् a. captivating the heart.
    -अभिनिवेशः close application of mind, firmness of purpose,
    -अभिराम a. pleasing the mind, gratifying to the heart; मनोभिरामाः (केकाः) R.1.39.
    -अभिलाषः the desire or longing of the heart.
    -आप a. gaining the heart, attractive, pleasing.
    -कान्त a. (मनस्कान्त or मनःकान्त) dear to the mind, pleasant, agreeable.
    -कारः perfect perception, full consciousness (of pleasure or pain), mental concen- tration, resolution; भवन्मनस्कारलवोद्गमेन क्रमेलकानां निलयः पुरेव N.14.84. (cf. मनसः ऐकाग्ऱ्यकरणं मनस्कारः Nārayaṇa com. on N.) दिदृक्षादत्तदृष्टीनां मनस्कारमनीषयोः । सप्रीतिरससन्तोषं दिशन्तौ देहकान्तितः ॥ Yādavābhyudaya 1.9.
    -क्षेपः (मनःक्षेपः) distraction of the mind, mental confusion.
    -गत a.
    1 existing or passing in the mind, concealed in the breast, internal, inward, secret; नेयं न वक्ष्यति मनोगतमाधिहेतुम् Ś.3. 11.
    -2 affecting the mind, desired.
    (-तम्) 1 a wish, desire; मनोगतं सा न शशाक शंसितुम् Ku.5.51.
    -2 an idea, thought, notion, opinion.
    -गतिः f. desire of the heart.
    -गवी wish, desire.
    -गुप्त a. hidden in the mind, thought secretly. (
    -प्ता) red arsenic.
    -ग्रहणम् captivating the mind.
    -ग्रहिन् a. captivating or fascinating the mind.
    -ग्राह्य a. to be grasped by the mind.
    -ह्यम् the plea- sures of sense; यो वृणीते मनोग्राह्यमसत्त्वात् कुमनीष्यसौ Bhāg.1. 48.11.
    -ग्लानिः depression of mind.
    -ज, -जन्मन् a. mindborn. (-m.) the god of love.
    -जल्पः imagination.
    -जव a.
    1 quick or swift as thought; मनोजवं मारुततुल्यवेगम् Rāma-rakṣā Stotra 33.
    -2 quick in thought or concep- tion.
    -3 fatherly, paternal.
    - जवस a. resembling a father, fatherly.
    -जवा 1 N. of one of the tongues of Agni.
    -2 N. of one of the शक्तिs of Durgā 'काली कराली च मनोजवा च' Śruti.
    -जात a. mind-born, arisen or produced in the mind.
    -जिघ्र a. scenting out, i. e. guessing the thoughts.
    -ज्ञ a. pleasing, lovely, agreeable, beautiful, charming; इयमधिकमनोज्ञा वल्कलेनापि तन्वी Ś.1.2; R.3.7; 6.1. (
    -ज्ञः) N. of a Gandharva.
    (-ज्ञा) 1 red arsenic.
    -2 an intoxicating drink.
    -3 a princess.
    -तापः, -पीडा 1 mental pain or agony, anguish.
    -तालः the lion of Durgā.
    -तुष्टिः f. satisfaction of the mind.
    -तोका an epithet of Durgā.
    -दण्डः complete control over the mind or thoughts; Ms.12.1; cf. त्रिदण्डिन्.
    -दत्त a. devoted in thought, mentally dedicated.
    -दाहः, -दुःखम् mental distress or torment.
    -दाहिन् the god of love.
    -दुष्ट a. depraved in mind; रजसा स्त्री मनोदुष्टा संन्यासेन द्विजोत्तम (शुद्ध्यति) Ms.5.18.
    -धारणम् conciliating the favour of.
    -नाशः loss of the mind or understanding, demented- ness.
    -नीत a. approved, chosen.
    -पतिः (
    -मनःपतिः) an epithet of Viṣṇu.
    -पर्यायः (with Jainas) N. of the last but one stage in the perception of truth.
    -पूत a.
    (मनःपूत) 1 considered pure by the mind, approved by one's conscience; मनःपूतं समाचरेत् Ms.6.46.
    -2 of a pure mind, conscientious.
    -प्रणीत a. (
    मनःप्रणीत) agreeable or pleasing to the mind.
    -प्रसादः (मनः- प्रसादः) composure of mind, mental calm.
    -प्रिय a. dear to the heart.
    -यः cinammon (Mar. दालचिनी).
    -प्रीतिः f. (
    मनःप्रीतिः) mental satisfaction, joy, delight.
    -भव a. mind-born, created by fancy; दृश्यमाना विनार्थेन न दृश्यन्ते मनोभवाः Bhāg.
    -भवः, -भूः 1 the god of love, Cupid; रे रे मनो मम मनोभवशासनस्य पादाम्बुजद्वयमनारतमानमन्तम् Bv.4.32; Ku.3.27; R.7.22; श्यामा शुशुभे शशिना तया मनोभूः Kalāvilāsa.
    -2 love, passion, lust; अत्यारूढो हि नारीणामकालज्ञो मनोभवः R.12.33.
    -मथनः the god of love.
    -मय see separately.
    -यायिन् a.
    1 going at will or pleasure.
    -2 swift, quick as thought; उत्पत्य खं दशग्रीवो मनोयायी शितास्त्रभृत् Bk.5.3.
    -3 keen desire; अहं हि तस्याद्य मनोभवेन संपीडिता तद्गतसर्वभावा Rām.5.32.12.
    -योगः close application of the mind, close attention.
    -योनिः the god of love.
    -रञ्जनम् 1 pleasing the mind.
    -2 pleasantness.
    -रथः 1 'the car of the mind', a wish, desire; अवतरतः सिद्धिपथं शब्दः स्वमनोरथस्येव M.1.22; मनोरथानामगतिर्न विद्यते Ku.5.64; R.2.72;12.59; उत्पद्यन्ते विलीयन्ते दरिद्राणां मनोरथाः Udb.; आशा नाम नदी मनोरथजला Bh.3.45.
    -2 a desired object; मनोरथाय नाशंसे Ś.7.13.
    -3 (in dramas) a hint, a wish expressed indirectly or covertly. ˚तृतीया N. of the third day in the bright half of Chaitra. ˚दायक a. fulfilling one's expectations. (-कः) N. of a Kalpa-taru. ˚द्रुमः the god of love. ˚बन्धः cherishing or entertaining of desire. ˚बन्धुः the friend of (who satisfies) desires; तस्या भवानपि मनोरथबन्धबन्धुः Māl.1.34. ˚सिद्धिः f. fulfilment of one's desires. ˚सृष्टिः f. a creation of the fancy, a castle in the air.
    -रम a. attractive, pleasing, agreeable, lovely, beautiful; अरुण- नखमनोरमासु तस्याः (अङ्गुलीषु) Ś.6.11; पुरस्ताद्विमले पात्रे सुविस्तीर्णे मनोरमे Suśruta.
    (-मा) 1 a lovely woman.
    -2 a kind of pigment.
    -रागः affection, passion (of the heart).
    -राज्यम् 'kingdom of the fancy', a castle in the air; मनोराज्यविजृम्भणमेतत् 'this is building castles in the air'.
    -रुज् f. pain or grief of the heart.
    -लयः loss of consciousness.
    -लौल्यम् freak, caprice.
    -वल्लभा a beloved woman.
    -वहा N. of a particular artery; ('अश्वत्थपत्रनाडीव द्विसप्ततिशताधिका । नाडी मनोवहेत्युक्तं योगशास्त्र- विशारदैः'); मध्ये च हृदयस्यैका शिरा तत्र मनोवहा । शुकं संकल्पजं नॄणां सर्वगात्रैर्विमुञ्चति ॥ Mb.12.214.19.
    -वाक्कर्मन् n. pl. thoughts, words and deeds.
    -वाञ्छा, -वाञ्छितम् a wish of the heart, a desire,
    -विकारः, -विकृतिः f. emotion of the mind.
    -विनयनम् mental discipline.
    -विरुद्ध a.
    1 incomprehensible.
    -2 against the dictates of mind or conscience.
    -वृत्तिः f.
    1 working of the mind, volition.
    -2 disposition, temper.
    -वेगः quickness of thought.
    -व्यथा mental pain or anguish.
    -शल्य a. rankling in the mind; (बाहुः) कुबेरस्य मनःशल्यं शंसतीव पराभवम् Ku.2.22.
    -शिलः, -ला red arsenic; मनःशिला- विच्छुरिता निषेदुः Ku.1.55; R.12.8; टङ्कैर्मनःशिलगुहैरवदीर्य- माणा Mk.; गन्धाश्मानं मनःशिलाम् Śiva B.3.19; मनःशिला- पङ्कलिखितेन च विद्योतितललाटपट्टाम् K.
    -शीघ्र a. quick as thought.
    -संकल्पः desire of the heart.
    -संगः attach- ment of the mind (to anything).
    -संचेतनाहारः (with Buddhists) one of the four kinds of food (in a mate- rial and spiritual senses)
    -संतापः anguish of the mind.
    -समृद्धिः heart's content; Bhāg.
    -संवरः coercion of mind.
    -सुख a. agreeable to the mind.
    -स्थ a. being in the heart, mental.
    -स्थैर्यम् firmness of mind.
    -हत a. disappointed.
    -हर a. pleasing, charming, attractive, fascinating, lovely; अव्याजमनोहरं वपुः Ś.1.18; Ku.3.39; R.3.32. (
    -रः) a kind of jasmine. (
    -रम्) gold.
    -हर्तृ, -हारिन् a. heart-stealing, captivating, agreeable, plea- sing; हितं मनोहारि च दुर्लभं वचः Ki.1.4; गाङ्गं वारि मनोहारि मुरारिचरणच्युतम् Gaṅgāṣṭaka by Vālmīki 7.
    -हारी an unchaste or unfaithful woman.
    -ह्लादः gladness of heart.
    -ह्वा red arsenic; मनःशिला मनोगुप्ता मनोह्वा नागजिह्विका Bhāva. P.

    Sanskrit-English dictionary > मनस् _manas

  • 18 GEFA

    * * *
    (gef; gaf, gáfum; gefinn), v.
    1) to give (gefa e-m e-t);
    hann gaf þeim góðar gjafar, he gave them good gifts;
    gefa e-m ráð, to give one advice;
    gefa hljóð, to give a hearing;
    gefa e-m sök, e-t at sök, to lay to one’s charge, to bring a charge against one;
    gefa slög, to deal blows;
    gefa e-m drekka, to give one to drink;
    impers., e-m gefr byr (byri), one gets a fair wind (gaf þeim byr ok sigla þeir í haf);
    absol., gaf þeim vel, they got a fair wind;
    ef fœri gefr á, if you get a chance;
    ef yðr (dat.) gefr eigi missýi í þessu máli, if you are not mistaken in this matter;
    þat gaf öllum vel skilja, it was clear for all to understand;
    2) to give, grant;
    gefa heimleyfi, to grant furlough;
    gefa e-m líf, to grant one his life;
    3) to give in matrimony (ek var ung gefin Njáli);
    4) to give fodder to cattle, to feed (gefa göltum, nautum, kúm, hestum);
    5) gefa staðar, to stop;
    lét hann þá staðar gefa róðrinn, he stopped rowing;
    6) e-m er e-t svá gefit, or svá gefit um e-t, one is so and so disposed, thinks so and so of a thing (ef þér er þetta svá gefit sem þú segir);
    7) with preps.:
    gefa sér litit (mikit) af (or at) e-u, to take little (much) notice of;
    gefa á e-t, to pour water on;
    fig. to press on (gefr Ormr þá á);
    gefa e-m til e-s, to give in return for a thing (gefa fé til sátta);
    impers., honum hafði vel gefit til (had good luck) um hefndina;
    gefa sér mikit (lítit) um e-t, to take great (little) interest in (= gefa sér mikit, lítit, af or at e-u);
    gefa sér fátt um e-t, to take coldly, take little notice of;
    gefa e-t upp, to give up (gefa upp alla mótstöðu);
    gefa sik upp, to surrender;
    gefa upp gamalmenni, to give old people up, let them starve;
    gefa upp leiguna, to remit the rent;
    gefa upp sakir, to remit offences;
    upp gefinn, exhausted;
    gefa e-t við e-u, to give in payment for;
    gefa sik við, to give in (þat er líkara, at ek gefa mik við);
    8) refl., gefast.
    * * *
    pret. gaf, 2nd pers. gaft, mod. gafst, pl. gáfu; pres. gef; pret. subj. gæfi; part. gefinn; with neg. suff. gef-at, gaft-attu, Fm. 7; mid. form gáfumk ( dabat or dabant mihi, nobis), Stor. 23, Bragi, Edda: [Goth. giban = διδόναι; A. S. gifan; Engl. give; Dutch geven; O. H. G. gepan; Germ. geben; Swed. gifva; Dan. give.]
    A. To give, with acc. of the thing, dat. of the person; g. gjafar, to give gifts, Fm. 7, Fms. vii. 40, Nj. 29, Hm. 48; mikit eitt skala manni gefa, 51; hann kvaðsk eingin yxn eiga þau áðr at honum þætti honum gefandi (gerundial, worth giving to him), Rd. 256; hann gaf stórgjafir öllu stórmenni, Ld. 114; hann gaf þeim góðar gjafir at skilnaði, Gísl. 9; Rútr gaf henni hundrað álna, Nj. 7; viltú g. mér þá, 73, 75, 281, passim.
    II. to give in payment, to pay; gefa vildim vit þér fé til, we will give thee money for it, Nj. 75; yðr væri mikit gefanda (gerundial) til, at þér hefðit ekki íllt átt við Gunnar, you would have given a great deal not to have provoked Gunnar, 98; ek mun g. þér til Guðrúnu dóttur mína ok féit allt, id.: to lay out, hann gaf sumt verðit þegar í hönd, Gísl. 12; gefa e-t við e-u, to pay for a thing; at þér gefit mjök margra Kristinna manna líf við yðvarri þrályndi, that you will cause the loss of many Christian lives with your stubbornness, Fms. iv. 195; þat er líkara at ek gefa mikit við, Nj. 53; gefa sik við e-u, to give oneself to a thing, attend to, be busy about, mod.: gefa í milli, to discount; hygg at hvat þú gefr í milli tveggja systra, Fms. iv. 195 (hence milli-gjöf, discount).
    III. in special sense, to give in matrimony; Njáll bað konu til handa Högna ok var hon honum gefin, Nj. 120; Vígdís var meir gefin til fjár en brautargengis, V. had been more wedded to the money than to her advancement, Ld. 26; segir at dóttir þeirra muni eigi betr verða gefin, 114:—gefa saman, to betroth, Fms. x. 381:—in mod. sense to marry, of the clergyman.
    2. to give as a dowry, portion; búum þeim er Sveinn hafði gefit til hennar, Fms. x. 310 (hence til-gjöf, dowry); eigi skal ok í klæðum meira heiman gefask með konu en þriðjungr (hence heiman-gjöf, dowry), Gþl. 212:—so also, gefa í erfðir, to give as inheritance, Bs. i. 285:—gefa ölmusu, to give alms, Bs. passim; gefa fátækum, to give to the poor, passim.
    IV. to give, grant; hann gaf honum vald yfir öllu landi, Fms. i. 18; gefa heimleyfi, to grant ‘home-leave,’ furlough, ix. 474; gefa orlof, ii. 64; gefa grið, to grant a truce to one, pardon, Nj. 165, Fms. ix. 479; gefa e-m líf, to grant one his life, 470.
    V. in various phrases; gefa e-m nafn, to give one a name, Nj. 91, Fms. i. 23, Grág. ii. 146; gefa þakkir, to give thanks, Fms. i. 231; gefa e-m tillæti, to indulge one, Nj. 169; gefa e-m rúm, to give place to one, Fms. ii. 254, vi. 195; gefa ráð, to give counsel, advice, Nj. 75, 78; gefa góð orð, to give good words, answer gently; gefa e-m stór orð, to give one big words, Fms. v. 158; gefa slög, to deal blows, ix. 313; gefa gaum at, to give heed to, Nj. 57, Eg. 551; gefa hljóð, to give a hearing, in public speaking, Nj. 230; gefa tóm, to give time, leisure, 98; gefa ró reiði, to calm one’s wrath, 175:—gefa e-m sök, to bring a charge against, complain of, 82; ok gaf ek þó hjálminum enga sök á því, I did not like the helmet less for that, Ld. 128; at eigi sé mælt, at þú gefir dauðum sök, that thou bringest a charge against a dead man (which was unlawful), Nj. 82; en hvártki okkat gefr þat öðru at sök, neither of us likes the other the less for that, 52; ekki gef ek þér þat at sök þótt þú sér engi bleyðimaðr, 54; engi þorði þó sakir á at gefa, none durst complain, Al. 123; Sigurðr jarl bað konung eigi gefa Þrændum þetta at sök, Fms. i. 57; gefa kæru upp á e-n, to give in a complaint against one, Dipl. ii. 13.
    2. gefa sér um …, to give oneself trouble about, take interest in, mostly followed by a noun; gefa sér fátt um e-t, to take coolly; gefa sér mikit um, to take great interest in; Þorfinnr lét gefa honum mat, en gaf sér lítið at honum, but else took little notice of him, Grett. 96; ekki er þess getið, at hann gæfi sér mikit um, that he shewed great interest, Fms. i. 289; mun ek mér ok ekki um þetta gefa, I will let this pass, not take offence at it, Boll. 354; en ef til mín kæmi tveir eða þrír, þá, gaf ek mér ekki um, then I took no notice of it, Fms. ii. 151; konungr gaf sér fátt um þat, Fb. i. 261; hann þóttisk vita hvat keisaranum mislíkaði ok gaf sér þó ekki um at sinni, Fms. vi. 71; ok gáfu sér ekki um viðbúnaðinn, vii. 87; so also, Skúli gaf sér litið at hvat biskup sagði, S. troubled himself little at what the bishop said, Bs. i. 873:—akin is the mod. phrase, eg gef ekki um það, I do not want it; gefðu ekki um það, do not care for it, mind it not; eg gaf ekki um að sjá það, I did not want to see it, etc.
    3. gefa staðar, to stop; lét hann þá staðar gefa róðrinn, he stopped rowing, Fms. vi. 384; konungr gaf staðar ok hlýddi til frásagnar þeirra, viii. 400; ok þá er sá íss gaf staðar ok rann eigi, Edda 3; ok þeir gefa eigi stað ferðinni fyrr en þeir kómu norðr, 151 (pref.); svá at staðar gaf (MS. naf) höndin við sporðinn, 40.
    VI. to give out, deal out; hón bað gefa sér drekka, bade give him to drink, Eg. 604: to give a dose, gefa e-m eitr, Al. 156:—absol. to give fodder to cattle, gefa göltum, Hkv. 2. 37; gefa nautum, kúm, hestum, Sturl. ii. 42, Gísl. 28:—gefa á, to dash over, of sea-water, cp. ágjöf: to pour water on, var gluggr á ofninum syá at útan mátti á gefa, Eb. 134; síðan lét hann gefa útan á baðit í glugg, 136; gefa á ker, to fill a goblet, Clar.: metaph. to press on, gefr Ormr þá á, Fb. i. 530 (in wrestling).
    VII. with prepp., fyrir-gefa, to forgive, freq. in mod. usage, but scarcely found in old writers; so also gefa til, cp. Dan. tilgive, D. N., vide Safn i. 96, (rare and obsolete):—gefa upp, to give up; gefa upp gamalmenni, to give old people up, let them starve, Fms. ii. 225; gefa upp föður eða móður, 227; bændr báðu hann gefa upp eyna, Grett. 145: to remit, en þó vil ek nú upp gefa þér alla leiguna, Nj. 128; gaf honum upp reiði sína, Fms. x. 3, 6; ok gefit oss upp stórsakir, ii. 33; Brján konungr gaf upp þrysvar útlögum sínum inar sömu sakir, Nj. 269: absol., hvárt vilit þér gefa honum upp, pardon him, 205; gefa upp alla mótstöðu, to give up all resistance, Fms. ix. 322; gefa sik upp, to give oneself up, surrender, i. 198; þá gefum vér upp várn stað, 104; gefa upp ríki, konungdóm, to give up the kingdom, abdicate, resign, x. 4, xi. 392: to give up, hand over to one, Magnús konungr gaf honum upp Finnferðina með slíkum skildaga, vii. 135; ek vil gefa ykkr upp búit at Varmalæk, Nj. 25; allir hafa þat skaplyndi at gefa þat fyrst upp er stolit er, 76: to give up, leave off, gefa upp leik, to give up playing, Fas. iii. 530; gefa upp horn, Fms. vi. 241: to exhaust, empty, upp ætlu vér nú gefnar gersimar yðrar, vii. 197.
    B. IMPERS., a naut. term; e-m gefr byri, byr (acc. pl. or sing.), one gets a fair wind; gaf þeim byr ok sigla þeir í haf, Nj. 4; gaf þeim vel byri, 138; er þeir vóru búnir ok byr gaf, Eg. 99: so also absol. with or without dat. of the person, gaf kaupmönnum burt af Grænlandi, the sailors got a wind off Greenland, so as to sail from it, Fb. iii. 454; því at eigi gaf suðr lengra, Fms. ii. 185; gaf þeim vel, ix. 268; gaf honum ílla, x. 4; gaf honum eigi austan, Nj. 63: so in the saying, svo gefr hverjum sem hann er góðr.
    2. in other phrases, to get a chance; ef færi (acc.) gefr á, if you get a chance, Nj. 266; halda njósnum, nær bezt gæfi færi á honum, to keep a look-out, when there was best chance to get at him, 113; til þess gefr nú vel ok hógliga, ‘tis a fair and easy opportunity for that, Al. 156; mæltu menn at honum hafði vel gefit til ( had good luck) um hefndina, Fms. vii. 230; ef yðr (dat.) gefr eigi missýni í þessu máli, if you are not mistaken in this matter, Fbr. 32; gaf þeim glámsýni (q. v.) er til vóru komnir, Sturl. i. 179, Stj. 401; þá gaf mér sýn, then I beheld (in a vision), Fms. vii. 163; þat gaf öllum vel skilja, it was clear for all to understand, it lay open to all, vi. 70; e-m gefr á að líta, one can see, i. e. it is open and evident.
    C. REFLEX., gefask vel (ílla), to shew oneself, prove good ( bad); það sé ván at þú gefisk honum eigi vel, er þú gefsk öllum öðrum mönnum ílla, Nj. 32; eigi deilir litr kosti ef þú gefsk vel, 78; hversu gafsk Björn þér, Kári, 265; opt hafa mér vel gefisk yður ráð, your counsels have often proved good to me, Ld. 252; hefir þeim þat ok aldri vel gefisk ( it has never turned out well) í þessu landi, Fms. vii. 22; ílla gefask ílls ráð, a saying, Nj. 20; hétu allir góðu um at gefask vel (i. e. to fight manfully), Fms. vii. 262:—to happen, turn out, come to pass, sem síðan gafsk, x. 416; svá honum gafsk, so it turned out for him, Sl. 20; ok svá gæfisk, ef eigi hefði Guð þá sína miskun til sent, and so it would have come to pass, unless …, Fms. x. 395:—gefsk mér svá, it seems to me so, methinks it is so, Karl. 290, 308 (vide A. V. 2. above); þat allsheri at undri gefsk, to all people it is a wonder, Ad. 18; e-m er e-t svá gefit, to be so and so disposed, to think so and so of a thing; ef þér er þetta svá gefit sem þú segir, Fms. v. 236; svá er mér gefit, son minn, at ek em þér fegin orðin, Ó. H. 33; sagði hann at svá mundi jarli gefit, Fms. ix. 244; en svá ætla ek flestum lendum mönnum gefit, at eigi munu skiljask frá Skúla jarli, 429, v. l.; þyki mér ok sem svá muni flestum gefit, at fé sé fjörvi firr, Ld. 266; en þat mun þó mestu um stýra hversu Þórdísi er um gefit, 302; síðan talaði konungr þetta mál við systur sína, ok spurði hversu henni væri um þetta gefit, Fms. ii. 221: of the gifts of nature, mikill máttr er gefinn goðum várum, Nj. 132; ok er þat mál manna, at henni hafi allt verit ílla gefit þat er henni var sjálfrátt, i. e. that she was a bad woman in everything of her own making (but well gifted by nature), 268; ok svá er sagt at honum hafi flestir hlutir höfðinglegast gefnir verit, 254.
    2. with prepp., gefask upp, to give up, give in, surrender, Nj. 64, 124, Eg. 79: mod. to lose one’s breath: upp gefinn, upset; eigi þykjumk ek upp gefinn þó at ek sjá smávofur, Grett. 112; eigi þyki mér vit upp gefnir, ef vit veitumk at, 131; en þó at þeir feðgar sé ríkir menn, þá eru vér þó ekki upp gefnir fyrir þeim, Fb. ii. 195: in mod. usage, exhausted, having lost one’s breath, eg er uppgefinn; also of a horse, hann gafsk upp, harm er stað-uppgefinn:—e-m gefsk yfir, to do wrong, commit a fault, fail; þat mæla menn at þessi hlutr hafi konunginum yfir gefisk helzt, Fms. xi. 283; ef göfgum mönnum gáfusk stórir hlutir yfir, if the noble gave gross offence, did evil things, Bs. i. 107; engi er svá vitr at eigi gefisk yfir nokkut sinn, Karl. 451:—to give oneself to one, gefask Kristi, N. G. L. i. 339; gefsk þú hánum þá í dag með Guði, Nj. 157; gefask á vald e-s, to give oneself into another’s power, Fms. ix. 479.
    II. recipr. to give to one another; gefask gjöfum, Bret. 48; gáfusk þeir gjöfum áðr þeir skildu, Bs. i. 274.
    III. part. gefinn, given to a thing, in a spiritual sense, devout; g. fyrir bækr, lestr, smíðar, etc., given to books, reading, workmanship, etc.

    Íslensk-ensk orðabók > GEFA

  • 19 matsaṅsthāṁ

    the spiritual sky (the kingdom of God)

    Sanskrit-English dictionary by latin letters > matsaṅsthāṁ

  • 20 εὐλογία

    εὐλογία, ας, ἡ (s. prec. two entries; Pind.+).
    ① act of speaking in favorable terms, praise (Pind., Thu. et al.; OGI 74 [III B.C.] θεοῦ εὐλογία. Θεύδοτος Ἰουδαῖος σωθεὶς ἐκ πελάγους; Sb 317; 1117; T. Kellis 22, 11f; Herm. Wr. 1, 30 εὐ. τ. πατρὶ θεῷ; 2 Esdr 19:5; Sir 50:20; Jos., Ant. 11, 80 εἰς θεόν) Rv 5:12f; 7:12.
    ② in an extended sense of ‘fine speaking’ (Pla., Rep. 3, 400d; Lucian, Lexiph. 1), ἐ. is used in a pejorative sense (Aesop 274 and 274b H.=155 P., 222 Ch., 160 H-H. uses the adj. εὔλογος of an argument that sounds good but is false; cp. Lucian, Abdic. 22) and specifically of words that are well chosen but untrue, false eloquence, flattery Ro 16:18 (v.l. εὐγλωττίας).
    ③ act or benefit of blessing, blessing
    ⓐ by which persons call down God’s grace upon other persons (opp. κατάρα, as Gen 27:12; Sir 3:9; Philo, Mos. 1, 283; Jos., Ant. 4, 302; TestBenj 6:5; JosAs 9:1) Js 3:10. Often the explanation of Hb 12:17 is thought to be given in Gen 27:38. Others place the passage under bα. ἡ εὐ. τοῦ Ζαχαρίου GJs 24:1.
    ⓑ of God’s activity in blessing (Wsd 15:19; Sir 11:22 al.) 1 Cl 31:1. ὁδοὶ τ. εὐλογίας the ways of blessing i.e. those which God blesses, ibid.
    α. as benefit bestowed by God or Christ (Gen 49:25; Ex 32:29; Lev 25:21 al.; PsSol 5:17; JosAs 24:6) μεταλαμβάνει εὐλογίας shares the blessing Hb 6:7 (but s. 4 below). εὐ. πνευματική spiritual blessing Eph 1:3. εὐ. Χριστοῦ Ro 15:29; κληρονομεῖν τὴν εὐ. Hb 12:17 (s. a above); 1 Pt 3:9. εὐ. τοῦ Ἀβραάμ Gal 3:14 (cp. Gen 28:4). ἐσχάτην εὐ. ultimate/finest blessing GJs 6:2 (cp. Just., D. 91, 1 εὐλογίᾳ, ἥν εὐλόγει τὸν Ἰωσήφ; also s. εὐλογέω 3).
    β. in a special sense of divine benefit bestowed in the Eucharist: blessing (εὐλογέω 2b) τὸ ποτήριον τῆς εὐ. the cup that conveys blessing, defined as ‘sharing in the blood of Christ’ 1 Cor 10:16 (JosAs 8:11 καὶ πιέτω ποτήριον εὐλογίας σου; here a technical term for the cup of wine drunk at the close of an Israelite’s meal; HGressmann, Sellin Festschr. 1927, 55ff; ROtto, The Kingdom of God and the Son of Man, tr. FFilson and BLee-Woolf, ’57, 265ff).
    ⓒ as benefit brought by humans (Gen 33:11; 1 Km 25:27; 4 Km 5:15.—Cyr. Scyth. uses εὐλογία=‘gift, bounty’ [from humans] without biblical influence: 68, 17 and 28; 217, 16; 238, 12; also εὐλογέω=bestow 137, 9) 2 Cor 9:5a; mng. 4 is in favor with some interpreters.
    ④ Since the concept of blessing connotes the idea of bounty, εὐ. also bears the mng. generous gift, bounty (opp. πλεονεξία) 2 Cor 9:5b; perh. also 5a, s. 3c above. ἐπʼ εὐλογίαις (opp. φειδομένως) bountifully 9:6ab (Philo, Leg. All. 3, 210: ἐπʼ εὐλογίαις=in order that blessed influence might be felt). This may perh. be the place for Hb 6:7 (s. 3bα above) γῆ … μεταλαμβάνει εὐλογίας ἀπὸ τ. θεοῦ the earth receives rich bounty from God. RAC VI 900–928. JMateos, Análisis de un campo lexematico—Εὐλογία en el NT: Filologí a Neotestamentaria 1, ’88, 5–25; cp. Betz, 2 Cor 96–99, 103.—Renehan ’85, 73f. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εὐλογία

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